The History of Opelika and her Agricultural Tributary Territory, Lee, Alabama =============================================================================== USGENWEB NOTICE: All documents placed in the USGenWeb Archives remain the property of the contributors, who retain publication rights in accordance with US Copyright Laws and Regulations. In keeping with our policy of providing free information on the Internet, these documents may be used by anyone for their personal research. They may be used by non-commercial entities so long as all notices and submitter information is included. These electronic pages may NOT be reproduced in any format for profit. Any other use, including copying files to other sites, requires permission from the contributors PRIOR to uploading to the other sites. The submitter has given permission to the USGenWeb Archives to store the file permanently for free access. This file was contributed and copyrighted by: Jon Fuller ================================================================================ August 2004 Transcribed from the “Opelika Times” newspaper Opelika, Alabama Published Every Thursday Opelika, Friday, October 24, 1884 (Page 3) The History of Opelika and her Agricultural Tributary Territory Embracing More Particularly Lee and Russell Counties, from the Earliest Settlement to the Present Date. by Rev. F. L. Cherry--"Okossee" Written expressly for Opelika Times. Chapter XLVII Crawford--Churches--Uchee Grove Church--First Physicians--First Business Offices--The Early Residences. "EXCERPT" ___________________ The building of the Baptist Church at Crawford was the outcome of the Rev. Jesse Revell and Mr. W.s. Satterwhite, assisted by others. Mr. Satterwhite assisted in the erection of Uchee Grove Church, near Bishop's Bridge. This church proper was organized in a private house, Mr. John Nolan', some months before, where worship was regularly held until the building was completed. Rev. David Elkins was present. Among the initial members were John Nolan, John White, some members of the Bishop family, John S. Satterwhite, their wives, and some of their daugthers, all of whom, as far as known, are now dead except Mr. and Mrs. Satterwhite. The location not being a convenient centre for the denomination in that section it was found necessary to dissolve in a few years. The building was taken down and moved to Crawford, and while in process of re-erection there was blown down by a wind storm. The membership, which had been reorganized worshiped in the basement of the Masonic Hall under various pastoral changes, until 1840, when the present substantial church was finished. The spot where Uchee Grove Missionary Baptist Church stood is still and probably will forever be held sacred to the memory of the dead, as a large graveyard is there and is still a place of burial for the descendants of some of the pioneers whose dust has been mouldering nearly forty years.