Irwin County GaArchives History .....History of Irwin County, Chapter 14, Churches ************************************************ Copyright. All rights reserved. http://www.usgwarchives.net/copyright.htm http://www.usgwarchives.net/ga/gafiles.htm ************************************************ File contributed for use in USGenWeb Archives by: Joy Fisher http://www.genrecords.net/emailregistry/vols/00001.html#0000031 June 20, 2004, 12:08 am CHAPTER 14. CHURCHES-NEW HOPE, BRUSHY CREEK, BETHLEHEM, MOUNT ZION, RICHARDSON AND UNION CHURCHES AND GILDERS BLUFF. One of the oldest churches in originally Irwin County is New Hope Primitive Baptist Church, which is located about two miles south of Abbeville, Georgia, now Wilcox County, on the Dixie Highway, leading from Abbeville to Fitzgerald, Ben Hill County, Georgia. This church was constituted in July, 1830. The presbytery or ministers in the constitution of this church were Wilson Conner, David Wood and Jordan Baker. The minutes of the church from its constitution to April 30, 1842, a period of twelve years, have been lost. There is a list of those belonging to the church on March 5, 1842, which is as follows: M. Adams, Mary Adams, Jacob Barrentine, Elizabeth Barrentine, Samuel Brown, James Brown, Susan Brown, James D. Brown, Elizabeth Brown, Lewis Ball, Nancy Ball, Elizabeth Davis, Joseph Davis, Elizabeth Davis, Jr., Mary Fitzgerald, John Fitzgerald, Matilda Fitzgerald, Thomas Gibbs, Nancy Gibbs, John Gibbs, Rebecca Gibbs, Stephen Godwin, Ruthie Gibbs, Josiah Keen, Elizabeth Keen, Sarah Luke, Nancy Luke, Elizabeth McCall, Alice Miller, Penelope McCormick, Abigale McDufe, Jeremiah Mathews, David E. McAnaly, Eden McAnaly, Anderson Miller, Amy Miller, James McGee, Frances McGee, George R. Reid, Celia Reid, Jacob Roads, Drewry Reaves, Elizabeth Reaves, Sarah Statum, James Smith, John Tomberlin, Elizabeth Tomberlin, Lemuel Tayler, Rebecca Tayler, Dennis Tayler, Seaborn Tayler, Jinsey Tayler, Joe, a black man. It was at New Hope Church, where the first split in the Primitive Baptist denomination occurred. This split or division was over the question of foreign missions. Some favored foreign missions while others as vigorously opposed the same which resulted in a division in the church. Those favoring foreign missions withdrew from the church and formed a Missionary Baptist Church, while those opposing foreign missions remained in the old line Primitive Baptist Church. This question of missions was the only question dividing them as both had the same articles of faith and practices in the church, both having the same mode of baptism, same mode in administering the Lord's Supper, and both practicing foot washing and using the same discipline. The following brethren served the church as pastors: Richard M. Tucker, 1842. Joseph Davis also preached at this church in 1842, 1843. James Stevens preached in 1843, also E. Hunter, Drewery Reaves and Richard Tucker. Drewery Reaves was ordained to preach the gospel on the first Saturday in October, 1843; J. E. Smith and Richard Tucker were the presbytery. On October 5th, 1844, Joseph Davis was licensed to preach. John Tomberlin preached on November 30, 1844. Benjamin Griffin preached August 6, 1846. Joseph Davis was ordained to preach the gospel on April 3, 1847, J. E. W. Smith and Richard Tucker were the presbytery in the ordination. Joseph Davis was called as an assist-ant pastor on December 1, 1849, R. M. Tucker was pastor. Richard Tucker served as pastor of this church until September, 1852, a period of ten years if not longer as the minutes of the church prior to 1842 have been destroyed. Joseph Davis was called as pastor August 5, 1853. Cornelius Tyson preached on August 6, 1863. Richard M. Tucker was called as pastor February, 1855. C. Buie preached August 1, 1856. James Davis called as pastor December 6, 1856, and he re-fused the call and on April 4, 1857, Richard M. Tucker was called and accepted. J. J. Hancock preached July 3, 1858. James G. Davis called as pastor January 1, 1859. R. M. Tucker was called as pastor March 26, 1864. H. Hunter, Jacob Young and J. M. Field preached on August 3, 1867. Hardy Hunter preached February 6, 1869. Jacob Young preached October 6, 1869. Richard M. Tucker was called as pastor of this church through life or as long as he should be able by health to at-tend it, on January 6, 1872. David W. Taylor was licensed to preach August 2, 1872. David W. Taylor preached May 3, 1873. Zara Paulk was called to pastoral care of the church to fill place of Rev. R. M. Tucker, deceased, on October 21, 1874; in December, 1874, he refused the call and John Churchwell was called in his stead. David Taylor was called to the pastoral care of the church May 1, 1875, and Elders John Churchwell and Joseph Hancock were the presbytery to ordain him. John Churchwell was called as pastor November 6, 1875. David W. Taylor was ordained to preach on August 4, 1877; John Churchwell and Richard Tucker were the presbytery. David W. Taylor was called as pastor March 1, 1879. Richard Tucker of Pleasant Hill Church was called as pastor November 1, 1879. David W. Taylor was called as pastor November 25, 1882. I. H. Hall was called as pastor November 2, 1889. James K. Brown was licensed to preach January 31, 1891. D. W. Taylor was pastor in 1902. He also was pastor in 1916 and Henry Hall assistant pastor. W. A. Wade came to the pastorate May 1, 1917. R. T. Meadows called as pastor February 5, 1921. J. W. McMillan called as pastor June, 1921. W. A. Wade called as pastor June, 1922. M. T. Shepherd called as pastor January, 1927. The following gentlemen were deacons of the church: Miles Adams was deacon of the church and died in 1843 and James Brown was selected in his stead. Josiah Keen was chosen December 14, 1847; James Brown, March 31, 1849; Josiah Keen, August, 1854. George R. Reid was chosen as deacon August 1, 1855, and was ordained March 2, 1856, by Elders R. M. Tucker and Joseph Davis. David E. McAnally elected deacon December 25, 1865, and R. M. Tucker and J. J. Han-cock acted as the presbytery in his ordination. James Mixon was chosen as deacon May 2, 1874, and was ordained by John Churchwell and Joseph Hancock. Josiah Keen was elected deacon March, 1905. CHURCH'S CLERKS. George R. Reid was the church's clerk in 1842, holding this position until July 31, 1847, when he was granted a letter of dismissal from the church and Lewis Ball was elected clerk of this church. On March 31, 1849, George R. Reid joined the church by letter and was re-elected clerk. Smith Turner was elected clerk of the church May, 1864. George R. Reid was re-elected clerk March 2, 1867. July 6, 1872, George R. Reid asked to be relieved of the clerkship which request was granted and James K. Brown was elected clerk in his stead, until March 3, 1905, when he was retired. W. A. McCall was elected clerk July, 1905, and Smith Statum, July 7, 1907. The following persons joined the church from January 1, 1842, by experience of grace, and confession of faith: Rebecca Taylor, April, 1842; Dennis Taylor, April 1, 1843; Jinsey Taylor, June 4, 1843; David W. Taylor, August 4, 1870; Mary Ann Taylor, March 27, 1880; Katherine A. Taylor, September 25, 1880; J. W. Taylor, June, 1911; Mary Taylor, June 7, 1919 Eady Bishop, August 1, 1856; John Ball, August 21, 1880; Martha Ball, August 27, 1881; Elizabeth C. Bruce, August 6, 1893; Nancy S. Blossomgame, February 3, 1894; Charlie R., Bruce, February 3, 1894; Luera Bruce, February 3, 1894; Vino Bruce, February 3, 1894; Nathan Bruce, February 3, 1894; Emma Boman, August 4, 1916; Mary Bruce, February 3, 1894; James K. Brown, November 30, 1867; Eliva Cason, February 3, 1894; D. J. Cook, April 2, 1910; Sally Cobb; February 3, 1894; Cyrilda Davis, March 31, 1877; William H. Dickey, July 7, 1888; Franklin Denard, February 3, 1894; Martha Eason, February 3, 1894; Elizabeth Everett, February 3, 1894; Jane Elder, June, 1900; Annie Fitzgerald, June 3, 1911; Ruthie Gibbs, September 3, 1843; Martha Gibbs, September 13. 1884; Susan Amanda Gibbs, September 26, 1885; Isaac Gibbs, October 10, 1885; I. H. Godding, December 2, 1893; John Gibbs, September 28, 1895; Rachel Gibbs, September 28, 1895; Elizabeth Gibbs, August 6, 1904; Franklin Gibbs, September 3, 1904; J. S. Gibbs, September 2, 1905; Nancy Gibbs, August 4, 1916; Frances Harroll, June 6, 1868; Joe Hill, September 13, 1884; Lidd Harroll, September 28, 1895; Lene Hartfield, August 1, 1919; Josiah Keen, August 24, 1847; Elizabeth Keen, August 24, 1847; Josiah Keen, September 24, 1863; Mary E. Keen, June 6, 1896; Annie Keen, June, 1900; Mamie Keel, August 4, 1900; Josiah Keen. October 1, 1904; Terecy Keen, July 1, 1905; Daniel L. Luke, July 6, 1859, (received by letter); Sarah Luke, July 16, 1859, (received by letter); Kathrine Mc-Call, November 7, 1869; James Mixon, September 6, 1873; Sarah E. Minchew, February, 1886; Elizabeth Minchew, September 15, 1884; E. McAnally, February 3, 1894; Mealie McAnally, February 3, 1894; W. A. McCall, August 6, 1904; Abraham Nipper, May 4, 1844; Elizabeth Odom, September 3, 1904; Absalam Posey, October 21, 1865; Sarah Posey, May 2, 1868; Jacob H. Roads, November 5, 1842; Jackson Rogers, May 2, 1868; John J. Rogers, September 13, 1919; Martha Rogers, September 13, 1919; J. F. Rogers, September 28, 1885; James Smith, September 2, 1843; Smith Statum, July 3, 1897; R. J. Statum, September 28, 1917; Jean Wilson, August 9, 1919. The following were received into the church by letter: Drewery Reaves, July 1, 1843; Elizabeth Reaves, July 1, 1843; Lewis Ball, July 1, 1843; Nancy Ball, July 1, 1843; James McGee and wife, August 1, 1843; James Brown, March 31, 1849; Susana Brown, March 31, 1849; George Reid, March 31, 1849; Celia Reid, March 31, 1849; Penelope Shannon, November 1, 1856; Rev. Richard M. Tucker, August 6, 1870; W. H. Dickey, December 2, 1893; J. T. Johnson, November 4, 1904; Sammie Hancock, July 7, 1908; Rebecca Hancock, July 7, 1908; L. N. Patten, January 31, 1914; J. I. Patten, July 4, 1914. Restorations: George R. Reid, March 2, 1867; Joseph Davis, June 5, 1875; George R. Reid, April, 1881; Brinkley Bishop, September 1, 1894; Elizabeth Bruce, August, 1908; Frank Gibbs, August, 1910; Elmira Cason, May 6, 1911; W. A. McCall, December 2, 1911. The following were dismissed from the church by letter: Jacob Taylor, August, 1854; Sarah Taylor, August, 1854; Jeremiah Mathews, September 3, 1842; Amy Miller, February 3, 1844; John Gibbs and wife, February 3, 1844; Drewery Reaves and wife, February 3, 1844; Elizabeth Tomberlin, August 31, 1844; Penelope McCormick, November 30, 1884; Jacob Barrentine and wife, May 3, 1845; Joseph Davis and wife and mother, December 6, 1845; James Brown and wife, July 31, 1847; George R. Reid and wife, July. 31, 1847; Sarah Luke, July 31, 1847; James McGee and wife, February 5, 1848; Thomas Gibbs, February 5, 1848; Jacob Taylor, August 4, 1854; Sarah Taylor, August 4, 1854; Nancy Luke, December 1, 1865; Daniel Luke, August 26, 1861; Sarah Luke, August 26, 1861; Joseph Davis and wife, February 27, 1864; D. E. McAnally and wife, February 27, 1864; Jackson Rogers, November 6, 1869; David E. McAnally and wife, January 31, 1874; Penelope Shannon, April 6, 1878; Joe Hill, July 31, 1886; Isaac Gibbs, July 31, 1886; Susana Mandy Gibbs, July 31, 1886; Martha Gibbs, July 31, 1886; Elizabeth Gibbs, July 31, 1886; Sarah E. Minchew, July 31, 1886; W. H. Dickey, December 31, 1892; Nathan Bruce, March 3, 1894; Mary Bruce, March 3, 1894; Lucy Bruce, March 3, 1894; Sally Cobb, March 3, 1894; C. Cason, March 3, 1894; Frankie Dennard, March 3, 1894; Martha Eason, March 3, 1894; Elizabeth Everett, March 3, 1894; Nancy Blossomgame, March 3, 1894; J. T. Johnson, January 5, 1907; Martha Ball, May 6, 1911; Annie Fitzgerald, August 2, 1912. The following were excommunicated: Josiah Keen, October 14, 1848; Joe, a black man, March 4, 1843; Anderson Miller, November 4, 1843; Jacob Roads, November 2, 1844; Lemual Taylor, July 4, 1846; Seaborn Taylor, August 1, 1846; Rebecca Taylor, October 31, 1846; Dennis Taylor, October 31, 1846; Abigale McDuffie, October 31, 1846; Josiah Keen, October 14, 1848. On May 21, 1864, a charge was preferred against George R. Reid for affiliating himself with the Masonic lodge and the following conference on June 25, 1864, he was excommunicated from the church. He had been a faithful brother in the church, one of its deacons, and the church's clerk for a number of years. This was a clear case of convicting a man for something they knew nothing of, as if they were Christian themselves, they were as guilty as Brother Reid, as all Christians, if genuine, are Masons whether they have ever seen a Masonic lodge or not. On the other hand all Masons are not Christians. On November 21, 1867, Joseph Davis was excommunicated, being charged with intoxication, profane swearing and adultery. At the same time a charge was preferred against Caroline Gibbs for being baptized and received into the Missionary church and joining this church on the wrong understanding of the case, for which she was excommunicated. On December 7, 1874, a charge was preferred against George R. Reid for joining one of the institutions of the day and at the following conference in January, 1875, he was excommunicated. On January 6, 1877, Brinkley Bishop joined the church and the following appears on the minutes: He, Bishop, was received into this body upon confession of faith, he being heretofore a member of Brushy Creek Church, which was cut off from the association on account of their not being sound in faith. Brother Brinkley Bishop, not being satisfied, would not attend their church and consequently was excommunicated from their body. On March 31, 1877, this appears upon the minutes of the church: The disturbance between Brinkley Bishop and his wife, Eady Bishop, was brought up and a committee was appointed to confer with both parties. On March 31, 1877, this committee reported that they found nothing unchristian-like in Eady Bishop and she was retained in the church. Charges were preferred against Brinkley Bishop for falsehood and having disrespectful chat about his wife and he was excommunicated. Later on he was indicted by the Grand Jury of Irwin County for beating his wife and he spent several months in jail in Irwinville, Georgia, for said offense. April 5, 1890, James Mixon was excommunicated. June 30, 1896, F. M. Gibbs was excommunicated on account of secret order. July 7, 1907, W. A. McCall was excommunicated. March, 1910, James Gibbs was excommunicated for non-attendance. July 4, 1902, John DeLoach was excommunicated for joining the Masons. At the annual meeting, August 3, 1850, there were four letters received from other churches which were read and the messengers received, to wit: Cedar Creek, Dooly County, Messengers, Jacob Taylor and John C. Ryals. Young Meeting House, in Irwin County, Messengers, James Paulk and John Dorminy. Mount Olive, Dooly County, Messengers, Roubin Blanket and Resa Musselwhite. Emmues, Dooly County, Messengers, Moses Pipkin and Thomas Musselwhite. On August 5, 1853, a letter was received at the hands of Andrew Hobby and Lott Whiddon requesting ministerial aid to constitute a church at Henderson's Meeting House in Irwin County which was unanimously agreed to by the church. On December 27, 1862, a petition was presented the church by John Gibbs and Lewis Ball for an arm of the church to be extended to a house at William Gibbs' old place to receive members, which was granted by the church. DORMINY'S MEETING HOUSE, YOUNG'S MEETING HOUSE AND BRUSHY CREEK. The second oldest church in Irwin County was Dorminy's Meeting House which was constituted December 17, 1831. It was constituted one mile northwest of Irwinville, near the residence at that time of John B. Dorminy, Sr., the father of John B. Dorminy who was the father of Willis, Jacob, Elijah, William, Jack, S. S. and A. S. Dorminy. John B. Dorminy, Sr., was also the father of Judie Dorminy who was the wife of Lott Whiddon. The church was constituted on the lot of land originally settled by Lott Whiddon, Mr. Dorminy having bought it from Mr. Whiddon. The church was located upon lot of land number forty-one in third district Irwin County, Georgia. There is a very old cemetery near where the old church was located. It was in this old cemetery that Mr. John Dorminy, Sr., and his wife, along with other old settlers, were buried. This man was the first Dorminy to settle in originally Irwin County, many of whose descendants are now residing in Irwin, Ben Hill, Turner and Berrien counties, to wit: The Dorminys, Fletchers, Whiddons, Hendersons, Paulks, Clements, Branches, Harpers and many others. The presbytery or elders constituting the church were Rev. J. Baker and Rev. John Marshall and it was a Primitive Baptist Church. The old record contained the original articles of faith and the church's decorum, which were read at the constitution, agreed to by those of same faith and order, then the presbytery called for the church letters and constituted the church with the following members: John Dorminy, Sr., Rachel Dorminy, Samuel Goff, Tobitha Goff, Susan Jernigan, Richard Tucker, Thomas Wooddard, Nancy Wooddard, Sarah Smith. It appears from the old records that for the first few years there was no regular pastor for the church. The first church clerk was John Dorminy, Sr. The first to join the church after its constitution were Katherine Willis and Elizabeth Jane Young who joined by experience on March 17, 1832. The following gentlemen served as pastors of this church: Archibald Odom, February 21, 1835. William Knight, was chosen as pastor March 26, 1836. William Thigpen preached June 26, 1836, using as a text thirteenth verse of thirteenth chapter of Paul's first epistle to the Corinthians. J. E. W. Smith was called as pastor November 21, 1836. Joel Pate preached July 22, 1837. J. E. W. Smith called as pastor January 27, 1838. Richard Tucker was licensed to preach or exercise his gift where he should see proper January 27, 1838. J. E. W. Smith was called as pastor December 22, 1838, and January 24, 1840. Crofford Tucker, Richard Tucker and Rev. Smith preached June 27, 1840. Henry C. Tucker, Richard Tucker and Rev. Smith preached January 23, 1841. At same conference it was agreed to have Richard Tucker ordained on Saturday before fourth Sunday in March, 1841, and to ask the churches at Bethel, Sardis and Union for ministerial aid. Richard Tucker was ordained as a minister on May 22, 1841, and the presbytery in the ordination were Elders J. E. Smith, Henry C. Tucker and William A. Knight. J. E. W. Smith was called as pastor January 3, 1843. Richard M. Tucker was called as pastor January 24, 1846, and December 26, 1846. March 27, 1847, the church, believing there was a gift among them in the person of Richard Hall, set him at liberty to speak when he thought proper. January 27, 1849, upon motion of James Paulk, Richard Hall was licensed to preach. Richard M. Tucker called as pastor January 18, 1850, January 14, 1851, January 23, 1852, January 14, 1853, and January 19, 1855. February 24, 1855, it was agreed to be proper to have Richard Hall ordained as a minister and the time set for the ordination was Saturday before the fourth Sunday in April. On April 29, 1855, Richard Hall was ordained to preach and Cornelius Buie and Richard M. Tucker were the presbytery. R. M. Tucker was called as pastor January 15, 1858. Charles Roberts was granted license to preach June 26, 1858. Richard M. Tucker was called as pastor January 14, 1859. September 24, 1859, Charles. Roberts was ordained to preach, presbytery R. M. Tucker and Ansel Parish. R. M. Tucker was called as pastor January 13, 1860, January 17, 1862, January 23, 1863, January 15, 1864, January 13, 1865. July 21, 1865, the church licensed Jacob Young to preach. R. M. Tucker was called as pastor January 19, 1866. February 24, 1866, it was agreed to ordain Jacob Young to preach. April 21, 1866, Jacob Young was ordained to preach, presbytery R. M. Tucker and C. Buie. R. M. Tucker was called as pastor January 18, 1867. January 26, 1867, the church received a letter from Emuies Church requesting the services of Jacob Young as pastor, which was granted. R. M. Tucker was called as pastor January 17, 1868. On August 22, 1868, the church received a letter asking ministerial aid to ordain Jack Vickers as a minister. R. M. Tucker was called as pastor January 15, 1869. February 27, 1869, the church received a letter asking ministerial aid to ordain Zara Paulk as minister. Richard Tucker called as pastor January 22, 1870. On March 25, 1870, the church unanimously passed a resolution to use such ministers of the gospel as she sees fit when present upon which Elder R. M. Tucker called for his letter of dismissal which was granted. Jacob Young was called as pastor January 13, 1871, January 19, 1872, January 16, 1874, January 15, 1875, January 14, 1876, January 17, 1877, January 18, 1878, January 17, 1879, January 16, 1880, January 14, 1881, January 14, 1882, July 27, 1883, January 18, 1884, January 15, 1885, January 14, 1886, January 14, 1887, January 21, 1888, January 18, 1889, January 17, 1890, and January 16, 1891. May 26, 1891, Elder Jacob Young died and in June, 1891, in conference a committee consisting of Elder W. H. Hardin and M. Henderson, the church's clerk, was appointed to prepare suitable obituary which was done and submitted to the September 26, 1891, conference and placed upon the minutes of the church. W. H. Hardin was called as pastor June 21, 1891, and January 15, 1892. October 22, 1892, the church authorized the ordination of J. A. Sutton as minister of the gospel. He was ordained on November 26, 1892; the presbytery were Elders W. T. Goddard, W. H. Hardin, James Gibbs and Fisher H. Gaskins. W. H. Hardin was called as pastor and J. A. Sutton, assist-ant, January 13, 1893, and January 19, 1894. J. A. Sutton was called as pastor and W. H. Hardin, assistant, January 18, 1895, and January 17, 1896. W. H. Hardin was called as pastor and J. A. Sutton, assistant, January 15, 1897. J. A. Sutton was called as pastor January 14, 1898. W. H. Hardin was called as pastor and J. A. Sutton, assistant, January 13, 1899. Joseph Mixon was called as pastor and J. A. Sutton, assistant, January 19, 1900. J. A. Sutton was called as pastor January 18, 1901, January 17, 1902, January 16, 1903, January 15, 1904, January 13, 1905, and January 18, 1907. May 25, 1907, the conference unanimously agreed to the ordination of F. M. Smith as Elder which was done on June 22, 1907; presbytery, Elders Phillips, Hardin and Sutton. J. A. Sutton called as pastor and F. M. Smith, assistant, January 17, 1908. F. M. Smith was called as pastor January 15, 1909, January 14, 1910, and January 13, 1911. J. A. Sutton was called as pastor and Dave Mathis, assistant, January 19, 1912. J. D. Mathis was called as pastor January 17, 1913, January 16. 1914, January 15, 1915, and December 15, 1915. J. D. Mathis and A. L. Bishop were called as pastors January 19, 1917. J. T. McArthur was called as pastor December 23, 1917, and December 21, 1918. W. M. Blackwell was called as pastor November 21, 1919, and November 26, 1920. W. B. Screws was called as- pastor November 25, 1921, November 21, 1922, and October 19, 1923. W. C. Kicklighter was called as pastor October 27, 1924, October 16, 1925, September 25, 1926, September 24, 1927, September 29, 1928, and September 28, 1929. CHURCH'S CLERKS. September 29, 1834, Daniel Luke was elected clerk of the church at Dorminy's Meeting House. The following people joined the church at Dorminy's Meeting House by experience: Daniel Dowdy, August 12, 1832; Ann Dowdy, August 12, 1832; Thomas Drawdy, March 16, 1833, joined by letter; John Dorminy, Jr., October 30, 1833; Nellie Dorminy, October 30, 1833; Ruthie Goff, February 17, 1833; Benjamin Griffin, August 22, 1835; James Hall, December 26, 1835; Daniel Luke, September 29, 1834, received by letter; Jesse Hobby, December 29, 1834; Silos McClelland, June 15, 1832; Penny McClelland, July 14, 1832; Jacob Paulk, June 21, 1834; George Paulk, June 21, 1834; Faithie Paulk, October 23, 1835; Isaac Stevens, February 17, 1833; Sarah Story, November 17, 1833; Judy Whiddon, February 17, 1833; Jane Walker, February 17, 1833; Amy Walker, April 7, 1834; Matry Young, July 25, 1835. DISMISSALS. Silos McClelland, dismissed by letter February 17, 1833; Penny McClelland, dismissed by letter February 17, 1833; Ruthie Goff, dismissed by letter May 23, 1835; Thomas Woodard and wife, dismissed by letter August 22, 1835. At a conference held March 26, 1836, a motion was made to move the church from Dorminy's Meeting House to Young's Meeting House but action was deferred until the next conference. At conference held April 23, 1836, after consulting each other it was unanimously agreed to move the church to Young's Meeting House upon lot of land number ____ in third district Irwin County about two miles south of where Mystic, Georgia, is now located. An old cemetery is near where the old church stood. YOUNG'S MEETING HOUSE DEACONS. Jacob Paulk was chosen as deacon on Friday, July 10, 1840. Jacob Paulk was selected as deacon February 27, 1841. Jacob Paulk was ordained as deacon May 22, 1841; the presbytery were Elders J. E. Smith, Henry C. Tucker and William A. Knight. CLERKS. George Paulk was elected clerk October 1, 1836. Daniel Luke acted as clerk of the church from August, 1839, to March, 1840, at which time George Paulk was elected clerk. The following joined the church at Young's Meeting House: Levinia Benton, by experience, June 26, 1836; Mary Boykin, July 21, 1843; Lucinda Boykin, August 21, 1851; Janes Boykin, April 24, 1852; Nancy Clanton, received by letter August 15, 1840; Mary Daniel, November 23, 1838; Thomas Dial, May 21, 1841; Mary Fletcher, June 29, 1840; Sarah Griffin, November 23, 1838; Benjamine Griffin, June 26, 1841; Martha Gibbs, July 23, 1841; Allen Gibbs, July 24, 1841; Samuel Goff, joined by recantation November 27, 1841; Mahala Gibbs, November 26, 1842; Joshuah Gray, July 27, 1844; Paul Epsy, joined by letter July 27, 1838; Lewis Harper, November 23, 1838; Dicey Harper, November 23, 1838; Andrew Hobby, June 27, 1840; Mary Hall, March 27, 1841; Matilda Hall, March 27, 1841; James Hall, March 27, 1841; Emily Hall, June 26, 1841; Lureny Hall, July 23, 1841; Rebecca Ann Hall, July 23, 1841; Mary Hall, August 21, 1841; Jacob Hall, March 26, 1842; Betheny Hall, April 23, 1842; Ellender Hall, July 22, 1843; Richard Hall, March 21, 1846; Jacob Hall, joined by recantation June 24, 1848; Daniel Luke, received by letter September 21, 1849; Mary Marshall, received by letter August 20, 1849; Margaret (a woman of color), April 23, 1842; James Paulk, July 23, 1837; Catherine Paulk, July 23, 1837; Peggy (a woman of color), belonging to Micajah Paulk, August 20, 1839; Rebecca Purvis, March 27, 1841; Margaret Purvis, received by letter February 23, 1839; Margaret Paulk, July 21, 1843; Rose (a woman of color), November 23, 1838; James I. Rentfroe, joined by letter August 26, 1848; Charles Roberts, December 21, 1851; Judy Roberts, March 27, 1852; Tom (a man of color), belonging to Micajah Paulk, August 20, 1839; Davis Tucker, March 22, 1841; Benjamine Tucker, February 24, 1849; Mary Tucker, July 24, 1852; Lott Whiddon, June 27, 1840; Wiley Whitley, January 23, 1841; Mary Whitley, January 23, 1841; Michael Welch, October 23, 1842; Elizabeth Young, March 27, 1841; William Young, joined by letter May 22, 1847; Martha Young, joined by letter May 22, 1847; Joseph Fletcher, joined by recantation September 13, 1843. The following persons were dismissed from the church by letter: Benjamin Griffin, November 21, 1836; Thomas Drawdy, February 4, 1837; Sarah Story, September 22, 1838; Lewis Harper, November 27, 1841; Dicey Harper, November 27, 1841; Thomas Dial, November 27, 1841; Benjamin Griffin, November 27, 1841; Sarah Griffin, November 27, 1841; Nancy Clanton, November 27, 1841; Mary Daniel, November 27, 1841; Rose (a woman of color), November 27, 1841; Tom (a man of color), November 27, 1841; Andy Hobby, February 24, 1844; Michael Welch, February 24, 1844; Livenia Benton, February 24, 1844; Samuel Goff and wife, August 26, 1848; Lureny Hall, April 27, 1850. The following members were excommunicated: Nancy Hobby, November 25, 1847; Samuel Goff, February 24, 1840; James Hall, August 15, 1840; Joseph Fletcher, August 27, 1842; Abijah Hall, November 25, 1842; Emily Hall, September 13, 1843; Joseph Fletcher, excommunicated for swearing and getting drunk, August 23, 1845; James Hall, excommunicated for falsehood, April 26, 1846; Daniel Drawdy, excommunicated for getting drunk, May 3, 1846; Jacob Hall, excommunicated for getting drunk, January 22, 1848; Allen Gibbs, excommunicated for being drunk, March 25, 1848; Jacob Hall, excommunicated for being drunk, November 26, 1848. The first corresponding letter to the church there is any record of was from Midway Church; the messengers were Thomas Baker and John Hesters; received December 22, 1838. At conference on February 24, 1840, a letter was received from Mount Olive Church in Dooly County stating that they had called Richard Tucker for their pastor and requesting the church to grant him liberty to supply them. Action was deferred until the next conference. On March 21, 1840, the records show that the reference respecting Richard Tucker's ordination was taken up and after considerable deliberation, we unanimously believe that Brother Tucker is in possession of the gift of God but not right for ordination at present time but recommend him to go on and exercise his gift." At a conference held on August 15, 1840, it was agreed to shut the doors against all preachers who are in favor of the institution of the day called benevolence. On September 26, 1840, Brothers Hobby and Lott Whiddon came forward and desired that their meeting house become an arm of the church which was agreed to by the church. On Saturday, March 26, 1853, it was moved and seconded that "we move our church from Young's Meeting House to Brushy Creek," which was carried. BRUSHY CREEK DEACONS. James Paulk was ordained as deacon April 27, 1861. Presbytery were R. M. Tucker, C. Buie and C. Roberts. Daniel Tucker was elected deacon on March 24, 1883. Daniel Tucker was ordained as deacon April 27, 1883, presbytery consisted of D. N. McMillan and Jacob Young. James Paulk resigned as deacon May 26, 1900, and W. F. Paulk elected. July 20, 1900, William F. Paulk was ordained as deacon. Presbytery, Joseph Mixon, W. H. Hardin and J. A. Sutton. Ira Paulk and Lenox Henderson were elected deacons January 26, 1918. Lenox Henderson asked to be relieved as deacon on account of being elected clerk. Ira Paulk was ordained as deacon July 27, 1918. Presbytery, J. T. McArthur, L. M. Ball, R. H. Barwick, W. M. Blackwell and J. A. Sutton. J. R. Paulk and Edgar L. Tucker were elected deacons April 25, 1925. J. R. Paulk and Edgar L. Tucker were ordained as deacons July 24, 1925. Presbytery were, W. C. Kicklighter, J. T. McArthur and J. A. Sutton. CLERKS. James Paulk was elected clerk January 15, 1858; Daniel Tucker was elected clerk January 22, 1881; Wiley Whitley was elected assistant clerk June, 1885; M. Henderson was. elected clerk March 28, 1883; M. Henderson tendered his resignation February 26, 1910, on account of afflictions and S. R. Sikes elected to fill the vacancy; D. J. McMillan was selected to act as clerk March 23, 1917; D. J. McMillan resigned as clerk May 26, 1918; Lenox T. Henderson was elected clerk June 22, 1918; Julius Tucker was elected assistant clerk of the church November 22, 1925; Julius Tucker was elected clerk of the church January 23, 1926. The following persons joined Brushy Creek Church by experience of grace and confession of faith: Sibbie Alexander, November 26, 1859; Bethany Alexander, December 27, 1862; J. M. Acorn and wife, June 21, 1919; Nancy Boykin, July 24, 1858; Mathew Bishop, June 27, 1863; Martha Bishop, June 27, 1863; William Bussell, July 20, 1877; Benjamin Boykin, November 23, 1889; Samuel Burns, July 28, 1895; Mary Burns, July 25, 1896; Mary Brown, September 26, 1903; E. J. Brannon, October 24, 1903; Rachel Burns, August 26, 1905; James Burns, September 23, 1905; Nancy Boykin, April 28, 1907; Harmon Baker and wife, July 25, 1925; Nep Cook (colored), July 24, 1869; James I. Clements, July 21, 1877; C. A. Chafin, July 27, 1878; Letie Conger, September 26, 1903; Margaret Clements, April 24, 1904; Mary V. Chafin, July 27, 1918; Jacob Dorminy, June 25, 1865; D. K. DeBerry, January 1, 1899; John L. Dupree, August 22, 1903; R. E. Edwards, August 21, 1906; Ann M Ellis, January 18, 1861; A. E. Evers, May 24, 1914; Georgian Evers, May 24, 1914; Bonet W. Fussell, June 15, 1861; Jehu Fletcher, September 24, 1870; Sallie Fletcher, July 22, 1887; Henry T. Fletcher, October 24, 1874; Sarah Fletcher, September 22, 1897; Malissa Fletcher, July 24, 1875; J. C. Fletcher, August 23, 1919; Mary Fletcher, March 24, 1877; Nina Fletcher, August 23, 1919; Caroline Fletcher, December 27, 1890; Rachel Fletcher, January 22, 1898; Sarah Fletcher, April 21, 1906; Scott Griffin, May 26, 1855; Daniel Griffin, September 26, 1857; Mary Van Gray, August 23, 1862; Elizabeth Gray, June 24, 1865; John J. Griffin, September 25, 1875; Martha Griffin, September 25, 1875; Malinda Grantham, April 24, 1886; Mary E. Gray, July 25, 1891; Lydia Griffin, May 25, 1895; Edy Graham, August 24, 1901; Johnnie P. Giddens, September 25, 1903; Charles W. Giddens, September 26, 1903; Delila Giddens, September 26, 1903; Fisher Griner, September 27, 1903; Jane Griner, September 27, 1903; John N. Gibbs, June 23, 1906; John B. Gaskins, August 22, 1908; Fannie Gaskins, January 24, 1909; Mrs. O. E. Griffin, June 21, 1913; George Grantham, September 27, 1913; Homer Grantham, September 27, 1913; Mrs. C. B. Gaskins, February 21, 1914; Lona Grantham, July 13, 1915; Myrtis Giddens, January 22, 1916; D. D. Garrison, July 21, 1916; Mattie L. Garrison, July 21, 1916; Unis Gaskins, July 26, 1920; Mrs. Martha Giddens, August 20, 1920; Andy Hobby, July 22, 1853; Rebecca Henderson, November 26, 1853; Delitha Hall, July 27, 1861; Susan Henderson, October 21, 1871; Manassah Henderson, July 25, 1874; Mary V. Henderson, July 25, 1874; D. L. C. Harper, August 26, 1876; James J. Harper, August 26, 1876; John W. Henderson, June 22, 1878; Mattie Henderson, March 22, 1884; Nel Hardin, July 25, 1885; Fereby Henderson, October 22, 1887; Malisa Hobby, January 21, 1888; Catherine Hobby, May 26, 1888; Mary Hobby, May 25, 1889; Sallie J. N. Hall, October 26; 1889; Daniel C. Hall, October 25, 1890; James A. J. Henderson, July 24, 1891; Rebecca I. Henderson, October 24, 1891; Woolsey Harper, May 27, 1893; E. J. Hogan, July 4, 1893; L. L. Harper, April 27, 1895; Clinton A. J. Harper, March 21, 1903; Jane Henderson, June 27, 1903; Reason Henderson, September 26, 1903; Millie Hutson, September 23, 1903; Nellie Harper, October 24, 1903; R. M. Harrington, August 22, 1903; Addie E. Henderson, September 22, 1906; Margaret Henderson, June 27, 1909; Lenox Henderson, May 22, 1910; Georgia Henderson, May 26, 1918; R. L. Henderson, April 24, 1920; Bulah Harper, July 24, 1920; Mrs. J. A. J. Henderson, July 23, 1921; R. P. Inman, March 24, 1906; D. R. Inman, March 26, 1906; Helen S. Inman, July 27, 1907; Susan M. Inman, July 27, 1907; Jenny, a freed woman, October 27, 1866; July Jones (colored), November 27, 1875; E. A. Johnson, June 26, 1886; M. A. E. Johnson, June 26, 1886; W. J. Johnson, July 23, 1910; Cornelia Johnson, December 26, 1915; J. N. Jackson, January 24, 1920; Katherine (a woman of color), belonging to J. Alexander, November 26, 1859; Joseph C. Luke, September 23, 1876; Sarah Luke, September 23, 1876; Rutha Luke, May 9, 1885; Maggie Lisenby, July 24, 1915; Savena Luke, August 23, 1884; J. B. Lisenby, July 24, 1915; Archibald McMillan, June 23, 1866; Margaret McMillan, June 23, 1866; James Mixon, August 26, 1876; John L. Mixon, September 22. 1877; Mary Mixon, September 21, 1889; George Mixon, October 26, 1889; Mary Minix, July 26, 1891; James Minix, August 22, 1891; Jane Mixon, August 25, 1900; Archie McMillan, August 24, 1901; W. J. Mixon, October 25, 1902; Ava J. McMillan, August 22, 1903; Jacob McMillan, August 22, 1903; Sadie Mixon, August 23, 1903; Archie Mixon, September 22, 1903; Wright Mixon, September 25, 1903; Thomas McMillan, September 27, 1903; Allie McMillan, September 27, 1903; Rhoda Merritt, September 27, 1903; Martha E. R. McMillan, November 21, 1903; Delila McMillan, June 26, 1904; Lottie Mixon, July 27, 1912; J. C. Minshew, October 26, 1912; N. J. Minshew, October 26, 1912; D. J. McMillan, July 24, 1914; Lucile Mathis, September 3, 1916; Rosa Mixon, October 25, 1919; Alma Mixon, July 26, 1920; Lenora Mixon, July 26, 1920; Mrs. Crithie Mixon, July 27, 1920; Nancy Mixon, July 27, 1920; Alice Mixon, July 27, 1920; Gussie Mixon, November 25, 1926; Maxie Mixon, November 25, 1926; Sadie Mixon, May 21, 1927; Estelle Mixon, July 26, 1929; Essie Mixon, July 26, 1929; Inez Mixon, July 26, 1929; Malcolm McMillan, September 4, 1929; Albert Nobles, September 28, 1903; Mahala Nobles, September 23, 1903; James Paulk, March 24, 1855; Elizabeth Paulk, June 26, 1858; Mary Pridgen, June 27, 1863; Mary Paulk, September 21, 1872; Milly Paulk, November 23, 1872; William Paulk, December 26, 1874; Sarah Paulk, September 15, 1875; William F. Paulk, October 21, 1876; Sarah D. Paulk, October 21, 1876; John B. Paulk, February 24, 1877; Jacob J. Paulk, May 26, 1877; Elizabeth Paulk, August 24, 1878; Mandy Paulk (colored), August 24, 1878; Susa M. Paulk, May 24, 1879; M. T. Paulk, May 25, 1879; Feoby Paulk, August 24, 1889; Robert L. Paulk, May 24, 1890; Martha Van Paulk, May 23, 1891; George Ann Paulk, July 27, 1895; Mary M. Paulk. November 26, 1887; Warren Purvis, September 26, 1896; Elizabeth H. Purvis, July 20, 1900; Dora Purvis, July 20, 1900; Oscar Paulk, September 27, 1902; Rebecca Paulk, October 29, 1902; Manassah Paulk, November 22, 1902; Missouri Paulk, November 22, 1902; Blonnie Paulk, November 23, 1902; Ira Paulk, November 27, 1902; Elizabeth Paulk, November 27, 1902; J. R. Paulk, May 23, 1903; Lecy J. Paulk, May 23, 1903; Daniel T. Paulk, September 25, 1903; D. H. Paulk, September 26, 1903; George Paulk, September 27, 1903; Mary E. Paulk, March 29, 1904; Hester Ann Paulk, May 21, 1904; M. L. Paulk, September 23, 1905; Lucy Paulk, July 26, 1908; Dolly Purvis, January 24, 1909; Ommie Paulk, March 24, 1912; James Paulk, July 24, 1914; Thomas Paulk, June 21, 1915; Una Purvis, July 24, 1915; Janie Paulk, July 22, 1916; Oliver Purvis, October 29, 1916; Emma Paulk, July 21, 1917; Walter Paulk, August 23, 1919; W. H. Paulk, Jr., July 26, 1920; Mrs. W. H. Paulk, Jr., July 28, 1920; Verdie Ring, September 27, 1903; S. N. Ring, October 26, 1907; James Stallings, by letter June 25, 1853; Eliza Stallings, by letter June 25, 1853; Noah Slaughter, September 25, 1858; Rosetta Slaughter, June 21, 1862; Harris Swails, June 23, 1883; Albert Sutton, April 25, 1885; Jane Sutton, December 27, 1890; Harvey Scott, July 23, 1893; F. M. Smith, February 21, 1893; Ann Sutton, April 25, 1893; Lenn Strayer, September 26, 1893; Lizzie Sutton, September 27, 1903; Mrs. Sauls, June 27, 1903; Kansas Smith, February 27, 1904; J. A. Sutton, January 19, 1906; Essie Sutton, October 26, 1907; Leola B. Scott, March 27, 1909; Mary Scott, June 22, 1913; Mina Scott, December 23, 1916; Alice Sutton, June, 1922; Amy Scott, September, 1923; Mary Ann Tucker, June 27, 1857; Richard Tucker, June 24, 1857; Martha Tucker, May 22, 1858; Julian Tucker, May 22, 1858; Jane Tucker, May 22, 1858; Richard Tucker, September 21, 1861; Daniel Tucker, February 24, 1877; Richard Tucker, Jr., September 26, 1879; Charles M. Tucker, February 21, 1891; Maggie Lee Tucker, September 22, 1893; Lucius J. Tucker, September 22, 1903; Witt Tucker, June 23 19.06; Judie Tucker, May 22, 1909; Miriam Tucker, April 28, 1912; Leonora Tucker, August 19, 1917; Mrs. Ida (Mixon) Tucker, July 29, 1919; J. M. Tucker, July 30, 1919; Mrs. J. M. Tucker, July 30, 1919; L. R. Tucker, July 31, 1919; E. L. Tucker, August 1, 1919; Bethany Watson, by letter November 23, 1867; George Whitley, September 25, 1875; Margaret Whitley, May 27, 1876; Wiley Whitley, November 25, 1876; Katherine Whitley, November 25, 1876; Sophronia Whit-ley, September 26, 1885; W. T. Whitley, May 27, 1893; Gertrude Whitley, March 27, 1910; Lula Whitley, September 21, 1912; Jacob Young, September 27, 1856; Catherine Young, December 22, 1860; George Young, July 26, 1861; Chaney Young, (colored), November 22, 1873; William Young, December 27, 1890; George Young, August 23, 1891; Sophia Young, October 24, 1891; E. J. Young, December, 1904. The following persons joined by letter: Cornelius Buie and wife, January 26, 1856; Nancy Luke, May 24, 1865; Argant Moore, May 21, 1869; Richard Howard, April 23, 1864; Nancy Howard, Aprii 23, 1864; Rebecca Hall, April 25, 1868; Nancy A. Luke, February 23, 1873; Levinia Hunter, October 26, 1872; Cilita Paulk, September 23, 1882; James Griffin, July 21, 1883; Willie E. Paulk, July 25, 1885; D. J. Hogan, April 23, 1892; Rachel Hogan, April 23, 1892; Nancy Mixon, May 27, 1893; W. J. Weaver, April 21, 1894; Sophronia Weaver, April 21, 1894; Eliza Luke, July 27, 1895; Mollie Watson, April 25, 1903; R. B. Watson, April 25, 1903; Mary J. McMillan, October 22, 1904; Margaret Young, December, 1904; Ada Harper, December 22, 1906; S. R. Sikes, August 19, 1907; Mary A. Sikes, August 19, 1907; Elizabeth McInnis, December 26, 1908; Rena Ashley, May 22, 1909; Mattie Middlebrooks, June 27, 1909; Janette Ashley, July 25, 1909; O. E. Griffin, June 21, 1913; W. H. Pope, September 21, 1913; Theodosia Pope, September 21, 1913; Mary Jones, July 24, 1915; Mrs. L. L. Harper, June 23, 1917; Clarence A. Fain, February 27, 1926; Martha Mixon, May 21, 1927; A. L. Mobley, June 25, 1927; Lillie Mobley, June 25, 1927; W. C. Kicklighter and wife, July, 1925. Restorations: Joseph K. Gray, received by recantation, May 23, 1868; Joseph Fletcher, November 26, 1870; Boney W. Fussell, September 22, 1882; J. J. Griffin, March 22, 1889; Henry T. Fletcher, July 24, 1891; Elizabeth Paulk, June 24, 1893; W. H. Young, October 21, 1899; D. C. Hall, December 6, 1907; Sallie Hall, December 6, 1907; J. N. Hall, December 6, 1907; Wright Mixon, August 22, 1908; J. B. Gaskins, February 21, 1914; J. J. Harper, July 24, 1915; Martha Giddens, restored, she having agreed to be baptized, March 26, 1921; D. J. McMillan, September, 1922. The following persons were dismissed by letter: William Young, July 22, 1853; Martha Young, July 22, 1853; Andy Hobby, July 22, 1853; Lott Whiddon, July 22, 1853; Judo. Whiddon, July 22, 1853; James Stallings, December 19, 1857; Eliza Stallings, December 19, 1857; Elias McClelland, February 27, 1858; Sarah McClelland, February 27, 1858; Mahali Gibbs, March 27, 1858; Amy Drawdy, September 24, 1859; Sister Watson, October 22, 1859; George G. Mobley, October 26, 1856; Scott Griffin, October 26, 1856; Cornelius Buie and wife, April 26, 1862; Nancy Luke, October 21, 1865; Davis Tucker, October 21, 1865; Richard Tucker, November 25, 1865; Noah Slaughter, November 25, 1865; Mrs. Noah Slaughter, November 25, 1865; Mathew Bishop and wife, November 25, 1865; Charles Roberts, February 24, 1866; Daniel Griffin, April 21, 1866; R. T. Hall, May 26, 1866; Mary Turner, May 26, 1866; Lydia McClelland, May 26, 1866; Anna Turner, July 20, 1866; R. T. Hall, October 27, 1866; Rebecca Hall, October 27, 1866; J. K. Gray withdrew from the church April 27, 1867; Richard Howard, October 26, 1867; Miriam Purvis, March 21, 1868; Elder R. M. Tucker, November 25, 1870; Julian Philyard, September 24, 1870; R. F. Hunter, September 23, 1871; Bethany Watson, October 21, 1871; James I. Clements, September 22, 1877; C. A. Chafin, March 27, 1880; Jacob Dorminy, Harris Swails, Tobias Boykin, Serena Luke, Rutha Luke, Elizabeth Boykin, Malinda Swails, and Mary Myers were dismissed by letter for purpose of constituting new church at Sturgeon Creek, June, 1885; Nellie Dorminy, July 24, 1885; Henrietta Troup, July 24, 1885; Levenia Hunter, November 21, 1885; E. A. Johnson and M. A. E. Johnson were dismissed by letter to join a new church north of Irwinville, June 26, 1886; Margaret Ann Dorminy, January 15, 1890; Lioniel Lee, July 26, 1890; George T. Young, December 23, 1893; Wiley Whitley, December 23, 1893; Boney W. Fussell, .December 23, 1893; E. J. Hogan, December 23, 1893; Alice F. Young, December 23, 1893; Catherine E. Whitley, December 23, 1893; Rhoda Fussell, December 23, 1893; Margaret Young, December 23, 1893; Sarah D. Paulk, December 23, 1893; Mary J. McMillan, April 29, 1899; Willie E. Myers, April 29, 1899; J. J. Minix, February 24, 1900; Mary Minix, February 24, 1900; B. B. Boykin, October 24, 1896; W. H. Young, July 21, 1900; Roxie Tucker, August 22, 1903; Eady Graham, June 26, 1904; W. T. Whitley, November, 1904; Sophronia Whitley, November, 1904; Johnnie P. Giddens, May 27, 1905; J. J. Paulk, M. Paulk, M. L. Paulk, George L. Paulk, Jacob McMillan, W. J. Weaver, A. L. Strayer, D. T. Paulk, Jr., Rebecca Paulk, Mary M. Paulk, Sarah A. Paulk, Alva J. McMillan, Hester A. Paulk, Sophia Weaver, Blonnie Paulk, and Missouri Paulk, dismissed by letter to form Henderson Chapel Church, November 24, 1906; Millie Hutson, December 22, 1906; James W. Mixon, December 22, 1906; A. L. Nobles, January 26, 1907; Mahala Nobles, January 26, 1907; D. C. Hall, December 6, 1907; Sallie J. N. Hall, December 6, 1907; James Griffin, April 25, 1908; J. A. Sutton, November 21, 1908; Jane Sutton, November 21, 1908; Lizzie Griffin, November 21, 1908; Elizabeth Luke, April 24, 1909; Essie Sutton, May 22, 1909; R. B. Watson, January 22, 1910; Mrs. R. B. Watson, January 22, 1910, (The letters granted to R. B. Watson and wife at January meeting were reconsidered and the request for the letters withdrawn, April 23, 1910); W. J. Johnson, April 22, 1911; Lorena Ashley, March 24, 1912; R. B. Watson and wife, January 25, 1913, (R. B. Watson and wife failing to receive letters asked that same be cancelled, July 25, 1913); E. J. Young and Margaret Young dismissed by letter to join in constitution of new church at Frank, November 22, 1913; C. A. J. Harper, September 25, 1914; Warren Purvis, November 21, 1914; Thomas Paulk, Lucy Paulk, Oscar Paulk and Mary Paulk dismissed by letter to constitute a new church, August 21, 1915; W. H. Pope, November 25, 1916; Theodosia Pope, November 25, 1916; Aaron Philips, July 19, 1919; Addie E. Henderson, July 19, 1919; Nellie Harper, July 19, 1919; Mary Hobby, July 24, 1920; Catherine Hobby, July 24, 1920; D. J. McMillan, September, 1922; Margaret Clements, February, 1923; S. R. Sikes, May, 1923; J. B. Lisenby, January 24, 1925; Mrs. J. B. Lisenby, January 24, 1925; Essie Lisenby, January 24, 1925; Lessie Lisenby, January 24, 1925; W. H. Paulk and wife, April 24, 1925; R. B. Watson, January 23, 1926; Lenox Henderson, May 21, 1927; Nancy Boykin, September 24, 1927; C. B. Gaskins, September 24, 1927; Unice Gaskins, September 24, 1927; Mary V. Chafin, February 22, 1930. The following were excommunicated: Jesse Hobby was ex-communicated for drinking too much, February 25, 1854; James Boykin, December 25, 1855; Richard Tucker was ex-communicated October 24, 1863, for using profane language; Mary Pritchard was excommunicated June 25, 1864, for joining Missionary church; Sibby Alexander was excommunicated for unchristian conduct; George Young was excommunicated for drunkenness; Nep Cook, January 22, 1870; Brinkley Bishop, November 27, 1876; Fredrick Tucker and Martha Tucker were excommunicated for non-communion and fellowship with Turner Church, September 21, 1878; Boney W. Fussell was dropped from roll of the church at his own request August 27, 1881; Elizabeth Paulk was dropped from church roll at her request, February 25, 1882; J. J. Griffin was excommunicated at his request, November 24, 1883; Henry T. Fletcher was excommunicated February 24, 1883, for neglect of church duties; April 25, 1885, Joshua K. Gray and Amanda Paulk, colored, were excommunicated for having joined another church not in fellowship with ours; William Young was ex-communicated May 21, 1892, for joining another church; M. T. Paulk was excommunicated May 27, 1893, charged with embezzlement; Sallie Fussell was excommunicated May 25, 1895, for joining another church; D. J. Hogan dropped at his own request, July 24, 1896; Daniel C. Hall, June 23, 1900; Sallie J. N. Hall, June 23, 1900; J. J. Harper was excommunicated November 23, 1901, at his own request; Mary Gray was excommunicated November 24, 1900, for joining another church; Georgia Paulk was excommunicated October 25, 1902, for joining another church; John K. DeBerry was excommunicated December 26, 1903, at his request; John L. Dupree was excommunicated February 27, 1904, for drunkenness; Letie Conger was excommunicated August 27, 1904, at her request; Wright Mixon was excommunicated for drunkenness, February 25, 1905; Wooty Harper was excommunicated for joining another church; Nellie Harper and Chaney Young, colored, excommunicated June 24, 1905, for joining another church; R. E. Edwards was excommunicated March 21, 1908, for profanity; J. B. Gaskins, excommunicated for drunkenness, July 22, 1910; C. W. Giddens and wife excommunicated March 22, 1913, for joining another church; Virdie Ring was excommunicated September 27, 1913, for joining another church; R. M. Herrington was excommunicated November 22, 1913, for unchristian conduct; A. M. Mixon was excommunicated February 21, 1914, for. drunkenness; Alice Young was excommunicated July 23, 1915, for joining another church; Dolly Purvis Smith was excommunicated July 23, 1915, at her request; Elizabeth McInnis was excommunicated at her request August 24, 1918; 0. E. Griffin was excommunicated at his request June 21, 1919; L. L. Harper, Martha Harper and Sarah Luke were excommunicated June 21, 1919, for communing with Frank Church; Mrs. O. E. Griffin was excommunicated August 23, 1919, for joining another church; D. J. McMillan was dropped from the roll at his own request August 23, 1919; Myrtice Giddens was excommunicated January 22, 1921, for immoral and disgraceful conduct; Green Johnson was dropped from roll January 22, 1921, for non-attendance and profanity; Martha Giddens was dropped from roll January 22, 1921, because of her refusal to be baptized at the hands of the church; J. C. Minshew and wife were dropped from roll February 26, 1921, for joining another church; W. A. Tucker was dropped from roll March 26, 1921, for non-attendance and other unchristian conduct; Reason Henderson was dropped from roll March 26, 1921, for non-attendance; R. P. Inman and Helen S. Inman were excommunicated March 26, 1921, for joining another church; Lucile Mathis was excommunicated September 25, 1921, for contempt of the church; J. B. Gaskins was excommunicated May, 1922, for disorderly conduct; Brother Fallen was excommunicated, May, 1922, for non-attendance; Walter Paulk was excommunicated December 27, 1924, for disorderly conduct; George Grantham was excommunicated April 24, 1926, for living a life unbecoming a Christian; Alma Mixon Harper was dropped from church roll August 28, 1926, for joining a different church; Mrs. J. M. Acorn was dropped from roll March 23, 1929, for joining another church. MINUTES. December 22, 1860, James Paulk, Sr., James Paulk, Jr., and George Paulk were appointed committee to talk to John B. Dorminy concerning the Masonic fraternity. July 27, 1867, letters from Ty Ty and Mount Olive were rejected upon grounds of their holding members in disorder. January 25, 1879, annual meeting time changed to fourth Sunday in September. June 26, 1880, on motion the church took up the acts of the convention at this place in 1875 in regard to resolutions passed by that body; whereupon it is resolved by this church that the acts and doings of said convention together with the thirteenth article annexed to our faith be and is hereby set aside and is to be void. Be it further resolved, that it is not the sense nor intention of this body in setting aside the above articles referred to, to cause any breach with any of our sister churches in whom we are in correspondence with, who deem it necessary to hold the above articles and retain them. January 27, 1885, the time of annual meeting changed to fourth Sunday in July. December 27, 1890, a circular letter was prepared by a committee of the church to the churches of same faith and order suggesting the forming of annual union meeting among them. This suggestion was agreed to by the churches and the union was formed and first meeting of the kind was held at Brushy Creek Church on the fifth Sabbath, Friday and Saturday be-fore in July, 1891. March 25, 1905, the following members were reported dead: James Paulk, Mary Burns, Jane J. Mixon, Dora Purvis, Fereby A. Henderson, Archibald McMillan, Margaret McMillan, Phoebe Paulk, Charles M. Tucker and Mary V. Henderson. OZIAS CHURCH. Ozias Church was constituted July 14, 1832. The presbytery constituting the church were Elder Wilson Conner and Elder John Martial. It was constituted with seven members to wit: John McDonald, Randal McDonald, Elijah Hunter, Penelope Hunter, Catherine McCall, Mary McDonald, Elizabeth Mc-Donald. This church was originally a Primitive Baptist Church and Redding Hunter was the church's clerk and in 1849 his house was burned and the records were destroyed. On November 10, 1856, in conference the older heads of the church prepared a short history of the church from its constitution to that date which was approved by the church as being correct which is substantially as follows: Randall McDonald was first called to the pastoral care of the church, then Levi Bush, next Wilson Conner, next Abiger Horn, next Berry Hobbs, then David Rialls. While Rialls was pastor the membership increased to twenty-two and about the year 1844, nine members withdrew from the church and joined in the constitution of Mount Zion Church, later several more withdrew and joined Mount Zion Church and in 1848 the number had decreased so much there were few members left. About this time the church withdrew from the Houston Association on account of its joining the Georgia Baptist Convention and was opposed to missions. Warren Dikes was pastor. In 1851, they had no pastor. In 1852, while W. F. Willis was the missionary for the Houston Association through his labor the church became reconciled and became a member of the association with only six members and his labors were blessed and several were added to the church, one of whom was Hardy Hunter, Sr., and in 1854 he was ordained a deacon. For four years he has served the church as pastor (1856), baptized fifteen, some joined by letter making the membership in 1855, twenty-seven, which number was reduced in 1856 to fourteen members. In 1853 W. F. Willis was pastor, Hardy Hunter was appointed deacon October 7, 1854, R. F. Hunter was appointed clerk May 7, 1853. The following persons joined Ozias Church by experience of grace, confession of faith and letter: Eliza Goff, September 10, 1853; James F. Goff, October 8, 1853; Wyly F. Willis and wife by letter May 7, 1853; Samuel Goff was restored to membership August 12, 1853. On September 10, 1853, a resolution was offered to move the house of worship to a more suitable place, more convenient to the members and at a point where larger congregations would assemble and it was resolved to build a new house in the fork of House Creek on the sand hill and W. F. Willis, C. M. Powers and Hardy Hunter, Sr., were appointed a committee to aid in the building. On February 11, 1854, James F. Goff was dismissed by letter; on March 11, 1854, Robert Newberry was restored to membership. At a conference held on March 11, 1854, it was agreed to change the name of the church from Ozias to Bethlehem. BETHLEHEM CHURCH. The following gentlemen served as pastors from the date of the constitution of Bethlehem to date: Hardy McGlawn and W. F. Willis preached June 9, 1855; Thomas Aldridge preached May 8, 1858, and July 14, 1858; Henry Knight and Parson Dawson preached August 11, 1858; D. E. Hunter preached August 6, 1859; Philip Reeves preached June 12, 1859; Samuel Stone preached September 15, 1878. Larkin Joiner was called as pastor September 17, 1878; S. Walden preached July 9, 1859, also November 8, 1859; Larkin Joiner preached March 17, 1860. D. E. Hunter was called as pastor August 26, 1865; Elias Turner preached July 21, 1868; Philip Reeves preached July 5, 1868. Elias Turner was called as pastor September 3, 1870; J. W. Mashburn, 0. D. Mulkey and W. R. Steely preached November 9, 1850; Elias Turner preached December 21, 1870. D. E. Hunter was called as pastor September 20, 1871, August 3, 1872, and June 1, 1873. 0. V. Fuller was called as pastor August 16, 1890; Henry P. Jackson ordained to preach October 15, 1891; presbytery was W. A. Gowings, O. V. Fuller and T. B. Fuller. 0. V. Fuller was called as pastor February 25, 1895; On December 14, 1914, a building committee was appointed, consisting of R: L. Stone, H. D. Vaughn, W. H. Roberts and A. W. Fuller; S. R. C. Adams was called as pastor September 13, 1913. W. D. Dewell was called as pastor September 18, 1915. D. B. Nicholson was called as pastor October 6, 1917, and December 20, 1919. Brother Pace was called as pastor September 4, 1926. DEACONS. D. E. Hunter and William Akins were elected deacons May 8, 1858, and were ordained May 31, 1858; J. J. Barrett was elected deacon September 3, 1870, and presbytery who ordained him were W. R. Steely, D. E. Hunter and Elias Turner; Llewellyn Story was chosen deacon June 31, 1871; Henry Stone was elected deacon August 9, 1873; John A. Handley was ordained deacon February 7, 1874, presbytery 0. D. Mulkey, D. E. Hunter and J. W. Mashburn; M. C. Horn was elected deacon April 23, 1895; John Barrentine and Lewis Stone were elected deacons, May 26, 1895; Thorp Fitzgerald and Claudie Fuller were elected deacons July 27, 1919. CLERKS. Abner Brown was elected clerk January 19, 1861; James Mixon, February 16, 1861; John J. Barrett, July 6, 1867; Henry J. Stone, February, 1871; H. J. Stone, June 1, 1873; B. E. Hunter, February 25, 1895, and November, 1919. The following persons joined Bethlehem Church by experience of grace, confession of faith and by letter: Michael Akins, November 7, 1870; William Akins, July 15, 1857; Mary J. Akins, November 7, 1870; Roseola Barrentine, August 12, 1854; Martha Barrett, September 16, 1865; John J. Barrett, September 15, 1865; Charles V. Bowen, November 7, 1870; R. V. Bowen, November 9, 1870; Lewezer Bowen, November 9, 1870; James J. Brown, November 9, 1870; L. A. Barrett, November 9, 1870; L. A. Barrett, November 11, 1870; Homer Barrett, August 16, 1890; Lewis Ball, October 15. 1891; Eunis Bryant, October 15, 1891; Burrell Bryant, October 15, 1891; Browder, October 15, 1891; John Bowen, March 23, 1895; Eliza Batten, joined by letter July 24, 1912; Mrs. T. J. Dunn, August 18, 1860; Curtis Eason and wife, December 3, 1887; Curtis Eason. September 1, 1872; John Goff, October 9, 1854; Jonathan Goff, September 10, 1854; Jesse Goff, September 12, 1854; James S. Goff, October 7, 1854; Nancy Goff, September 9, 1854; Eliza Goff, October 7, 1854; Susan Goff, November 28, 1859; Hardy Hunter, July 8, 1854; Ephram Hunter, September 9, 1854; Elizabeth Hunter, September 10, 1854; David E. Hunter, September 11, 1854; Eliza Hunter, September 11, 1854; Catherine E. Hunter, December 9, 1854; Hardy E. Hunter, July 14, 1859; Martha Ann Hunnicut, July 16, 1858; Sophroni Hunter, July 16, 1858; Marranda Hunter, November 28, 1859; Everett Hunter, November 28, 1859; Elisha Hunter, November 7, 1870; Mossuri Hunter, November 10, 18 70; Bessie Hunter, July, 1882; Martha Handley, July, 1882; T. J. Hunter, June 9, 1883; G. W. Handley was restored February 14, 1891; Hattie Hunter, July 17, 1912; George Hunter, July 22, 1912; Willie Hunter, July 23, 1912; Sarah A. King, July 14, 1859; Allen Lawson, May 3, 1858; Mary Ann Lawson, May 3, 1858; Penelope Lawson, July 15, 1858; Henry Lawson, July 15, 1858; Margaret L. Lawson, September 15, 1865; Mary McIntyre, July 16, 1858; James Mixon, August 18, 1860; Flora McCall, August 26, 1865; Elizabeth McCulley, September 18, 1865; Sarah McCall, September, 1865; Josephine McCall, September 18, 1865; Emily McRae, August 5, 1871; John Mashburn, July 1882; Jack Morris, July 23. 1912; Henly Morris, July 23, 1912; Tom McCrimmon, July 23, 1912; Elizabeth Player, January 24, 1864; Martha Roberts, September 3, 1866; George Roberts, November 8, 1870; Isaac Smith, September 23, 1864; Susan Stone, November 28, 1859; Nancy Stone, November 28, 1859; Elizabeth Scaff, September 26, 1863; Emily Scaff, September 16, 1865; Simon Stanley, November 8; 1870; Llewellyn Story, November 8, 1870; Sarah Story, November 8, 1870; Delilah Smith, November 10, 1870; Salliean Stone, August 5, 1871; Mark L. Stone, August 5, 1871; Francis Stone, May 4, 1872; Nancy Stone, August 31, 1872; Elizabeth Tayler, June 9, 1855; Elizabeth Tayler, July 14, 1859; George J. Wright, November 28, 1859; Mrs. M. C. P. Wright, November 28, 1859; James Mixon joined by letter August 12, 1854; Catherine Newberry joined by letter February 10, 1855; William G. Chester joined by letter June 9, 1855; Solomon Tayler joined by letter July 7, 1855; David E. Hunter joined by letter July 15, 1857; Elizabeth Hunter joined by letter July 15, 1857; John Mixon joined by letter July 15, 1857; Lucretia Mixon joined by letter July 15, 1857; John A. Handley joined by letter August 10, 1857; Lucretia Handley joined by letter August 10, 1857; Perry M. Wright joined by letter September 26, 1863; Ezekial Scoff joined by letter December 26, 1863; Penelope Lawson, restored January 16, 1854; Annie J. Lawson joined by letter September 16, 1865; Sarah Scoff joined by restoration September 16, 1865; Mary L. Lawson joined by letter September 14, 1865; Annie J. Lawson joined by letter September 16, 1865; Samuel Stone joined by letter September 18, 1865; Leah Stone joined by letter September 18, 1865; Mary Eason joined by letter February 2, 1867; Elizabeth Wright joined by letter February 2, 1867; Henry J. Stone joined by letter September 4, 1869; Hosana McNeese, September 3, 1870; Lucretia Mixon joined by letter November 9, 1870; George Handley, restored November 9, 1870; John Parson, restored November 9, 1870; Elizabeth Wright, restored August 4, 1871; Martha Allen, restored April 6, 1872; Rosean Player joined by letter, September 12, 1874; J. W. Eason joined July 18, 1872; Martha J. Coaty joined by letter March 6, 1886; H. E. Thompson, August 6, 1890; A. W. Fuller joined by letter August 16, 1890; H. L. Griffin, April 18, 1891; Mollie Jackson, October 15, 1891; Sallie Jackson, October 15, 1891; Rollie Jackson, October 15, 1891; Lewis Stone, October 15, 1891; Cherry Tyler, October 15, 1891; Alice Dorminy, October 15, 1891; Lula Fountain joined by letter November 14, 1891; Lucius Fountain joined by letter November 14, 1891; Susan Fountain joined by letter November 14, 1891; (on June 25, 1892, the minutes show that twenty joined by experience and one by letter but does not give names of those joining; on July 23, 1892, the minutes show that fourteen joined the church but does not give the names; on August 27, 1892, minutes show that three joined by letter but does not give names); S. E. Leverrett and wife joined by letter September 13, 1893; Z. A. Dorminy, September 13, 1913; Ethel Fitzgerald, July 18, 1912; Janes Fuller, July 18, 1912; Tom Euglet joined by letter July 18, 1912; Annie Euglet joined by letter July 18, 1912; Carey Walker, July 22, 1912; E. L. Dorminy, July 22, 1912; Bulah Tayler joined July 22, 1912; Belle Morris joined July 22, 1912; Florence Petterson, July 23, 1912; Etta Rooks joined by letter July 23, 1912; Mattie Stone, joined by letter July 23, 1912; Will Whittle joined by letter July 23, 1912; Bob Elliott joined July 23, 1912. The following persons were dismissed by letter: Samuel Goff, December 9, 1854; Jesse Goff and wife, January 13, 1855; Robert Newberry and wife, December 8, 1855; David E. Hunter and wife, July 7, 1856; Nancy Goff, July 7, 1856; Hardy Hunter, wife and daughter, March 13, 1858; Elizabeth Hunter, August 26, 1859; Susan Goff, September 14, 1861; Annie Jones, March 2, 1869; C. V. Bowen, December 3, 1870; E. Scoff and wife, August 3, 1872; Martha Allen, August 6, 1872; Mary Bowen, April 6, 1878; R. F. Hunter and wife, December 3, 1887; Betty Moore, December 3, 1887; Annie Gibbs, December 3, 1887; Rosiean Peacock, March 3, 1888; M. C. Akins, August 3, 1889; Holiday Hunter, February 13, 1890; Edwards Hunter, February 15, 1890; John H. McNeese, February 14, 1891; Betty McNeese, February 14, 1891; G. W. Handley, February 14, 1891; Eliza Reid, November 14, 1891; H. P. Stone, October 27, 1894; Josephine Stone, October 27, 1894; Sallie M. Stone, October 27, 1894; James Eason, October 27, 1894; John W. Eason, October 27, 1894; Mary Eason, October 27, 1894; Susan Eason, October 27, 1894; Mary C. Dykes, October 27, 1894; Mollie Eliott, May 26, 1895; M. C. Horne, December 21, 1895; John Barrentine, January 26, 1896; Mary Stone, August 9, 1913; Susan Eason, November 20, 1915; J. W. Stone, October 6, 1917; Tom Stone, May 18, 1919. The following persons were excommunicated: William G. Chester, for joining Methodist Church August 11, 1855; Jonathan Goff, May 10, 1856; John Goff, June 7, 1856; Allen Lawson, January 8, 1859; Henry Lawson, February 22, 1862; Mary Ann Lawson, February 22, 1862; Penelope Lawson, February 22, 1862; Maranza Hunter, July 25, 1863; Sarah Scoff, July 25, 1863; Nancy Stone, February 25, 1865; Martha Mixon, February 25, 1865; Catherine Hunter, October 21, 1865; Isaac Smith, November 25, 1865; Lucy Player, December 23, 1865; George J. Wright, March 24, 1866; George Player, May 4, 1867; Nancy Stone, February 28, 1868; Martha Roberts, February 28, 1868; Josephene McCall, August 1, 1868; Elizabeth Wright, December 31, 1870; John J. Barrett, August 9, 1873; Laurria Barrett, for communing with Methodists, August 9, 1873; James Stone, for unchristian conduct, August 8, 1874; Lillie Swain, for disorderly conduct, December 22, 1894; Math Merritt, for unsoundness of the faith, December 22, 1894. RICHARDSON METHODIST CHURCH. An act of the Legislature approved December 28, 1843, provided that John Henderson, Jacob Matchett, William Fussell, Woodson Willcox, Josiah Pane, William M. Kennedy and Thomas L. Willcox be and they are hereby declared to be a body corporate under the name and style of the trustees of the Richardson Methodist Episcopal Camp Ground in Irwin County, Georgia. This camp ground was located upon what is now the lands of W. M. Fussell upon land lot number thirty-two in the fourth district of Irwin County, Georgia. UNION METHODIST CHURCH. The Union Methodist Church was one of the old churches of the county; it was on the south side of Sturgeon Creek in the fourth district of originally Irwin County. The cemetery is very old, the church has been moved. William Fussell, one of the original settlers of the county was buried there in 1861, Mr. Fussell was the grandfather of W. B. (Tuggin Fussell's grandfather). There are many old graves there, but no signs of headboards or stones to tell the names. GILDER'S BLUFF. This is a bluff on the Ocmulgee River, located upon lands of Son A. Fussell in the fourth district of originally Irwin County, also the old Sloan burying ground and it is supposed that William Sloan and John S. Gilder, two of the original settlers, prominent in their day are buried there as there are several graves but no headstones. MOUNT ZION OR SPECTACLE CHURCH. An act of the Legislatue approved January 26, 1850, incorporated Mount Zion Church in Irwin County and appointed the following trustees, to wit: James L. Willcox, Miles Fitzgerald, Richard J. Young, James Mixon and Owen D. Mulkey. This church is known as Spectacle Church on account of two ponds of water which are divided by a strip of high land dividing them from which the name Spectacle was given. This church is still in existence at the same site and services are regularly conducted there. There are two very old cemeteries there, one for colored people and one for white. James L. Willcox, one of the pioneers of the county, is buried there. METHODIST CHURCHES. The Methodists must have been in Irwin County as early as the Baptists if not earlier. Smith's History of Methodism in Georgia and Florida states that in the year 1820, Reverend Burnett, who was in the Wiregrass country and whose health had failed him retired and James Norton took his place. Nor-ton had been the pioneer in this region years before and had first proclaimed the gospel to its scattered inhabitants. The pay of these preachers at this time was $80 per annum which was increased to $100 per annum about the year 1823. The circuits were large and laborious, many consisting of twenty-eight appointments for twenty-eight days, a distance from twelve to eighteen miles was between these appointments. There were no church houses but services were held at the home of some settler where those living in reach assembled for preaching, then the preacher rode horseback to the next appointment. A short while after the appointment of Reverend James Norton to the Wiregrass section one new circuit was made in the Wiregrass country called the Alapaha Circuit. This circuit joined the Little Ocmulgee on the north and ex-tended to the Florida line on the south. J. J. Driggs, an Englishman by birth, was in charge of it. The population was sparse and the rides long. The people of the circuit were very poor, living in log huts and often during cold winter nights the wind poured in upon the heads of the sleepers all night long. Oftentimes in windy weather the wind blew down the large sticks and dirt chimneys and mixed lumps of clay and soot with the food. The settlers were very hospitable and served the preachers with the best they could provide. About the year 1832 the State of Florida was divided into two districts, the Tallahassee and the St. Augustine and all or a large part of Southern Georgia was included in the St. Augustine District of Florida. The preachers on this hard work were all single men. John W. Yarborough was sent to the Irwin Mission. He was a young man just from the mountains and first appointment was for the Irwin Mission in Irwin County. The author of Smith's History states that in 1866 he rode seventeen miles through Irwin County without seeing a single dwelling or a living thing save a deer leaping through the woods, and that was thirty years after Yarborough was sent on the Irwin Mission. At that early time there were not many Methodists in Irwin County, still along the Ocmulgee River there were quite a few of this faith. The presiding elder was a man named Talley. He traveled on horseback from the Flint River to the Okefenokee Swamp and from the Gulf coast for over one hundred miles northward into South Georgia. The difficulties of travel were very great and the privations demanded of the severest kind. There was probably not a bridge in the whole district. The streams often in winter times were swollen to such an extent until the preacher in crossing would have to swim his horse. The home in which he reposed his weary limbs was a pole cabin with clapboard roof and a dirt floor. About the year 1840 the Georgia territory in the bounds of the Florida Conference was supplied by seven preachers. Simon Peter Richardson was a presiding elder and his district extended from Brunswick, Georgia, to St. Augustine, Florida, and from the Atlantic Ocean to Albany, Georgia. Originally Irwin County was in his district and it was for this presiding elder the Richardson Methodist Camp Ground in Irwin County was named, which camp ground was incorporated by the Legislature in 1843. None of the Georgia territory at present time belong to the Florida Conference as it is now a part of the South Georgia Conference. At this writing there are many Methodists in Irwin County and they have some very beautiful church houses. In the early days there were some Methodist churches near the 0cmulgee River in Irwin County, one of which was Georgia's Chapel, another Union, and the Richardson's Camp Ground. There was a Methodist church in the second district of Irwin County on the west side of the Alapaha River called Clements and Walker School House. It was located between the residences of A. P. Clements and Jack Walker and for quite a while prior to the Civil War was served by a man named Ross. Additional Comments: From: "History of Irwin County", by J. B. Clements (1932) This file has been created by a form at http://www.genrecords.org/gafiles/ File size: 74.8 Kb