HISTORY OF SHILOH BAPTIST CHURCH - Madison County, GA

Submitted by Charlotte Bond <LottieBond@aol.com
1 July 2004

Copyright. All rights reserved. 
http://www.usgwarchives.net/copyright.htm 
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This history was taken from the Shiloh Baptist Church Directory, 1995

HISTORY OF SHILOH BAPTIST CHURCH

	The year was 1869. Ulysses S. Grant was President. The War 
between the States had ended just four years before and reconstruction 
of the South had begun. Hope was beginning to take root in the hearts 
of the people and life was beginning to return to some semblance of 
normality.

	Rural life was hard in Madison County. Travel was difficult. The 
only roads were dirt and they were full of ruts in dry weather and in 
wet weather they turned into mud holes. The only mode of travel was by 
horseback or by buggies and wagons pulled by horses or oxen. The Bond
Community desperately needed a church that was easy to travel to. The 
nearest Baptist Church was Providence and that was around ten miles 
away.

	"0n July 15, 1869, after preaching by the Rev. J.M. Power, the 
body met at the Stand near the Madison Springs, Madison County. Called 
for delegates to request the Eldership to constitute this church. To 
Mill Shoal Church, Brother S.F. Beard; Rehobath Church, Brother R.E. 
Fortson; Zidon, Brother S.F. Beard and W.H. Queen." This is the first
entry in the Clerks Book of Minutes.	

	The Stand referred to was more than likely the store on Hwy. 29 
that housed the Madison	Springs Post Office. Most country stores were 
known as stands. This building is still visible from the road in the 
winter but is virtually falling down. It is located about a mile north 
of Zeb's Bar-B-Q on the right just before you get to the old Wildcat 
Bridge Road.

	The second entry is one month later on Saturday, August 13, 1869. 
The body met again at the Stand "for the purpose of constitution a 
church." The Rev. J.M. Power preached and J.R. Stovall was appointed to 
the chair as moderator. The Presbytery consisted of the following names:
Providence, J.R. Stovall and Z.D. Stephens; Zidon, E.H. Crow; Mill 
Shoal, R.E. Fortson and F.A. Fortson. The body called for their letters 
for constitution. The charter members numbered 140.  There were 61
white men, 75 white females, two colored men and two colored women. 
Thus the new church was born. It was called "The Baptist Church of 
Christ at Shiloh." The name has never been changed, only shortened to 
"Shiloh."  Their first official act was to join the Sareptha 
Association as a Missionary Baptist Church. November 15, 1870 they 
elected J.M. Power as their pastor.

	They had a church, but they had no building to worship in. One
of the members, J.E. Bond donated the land for the church as long as 
it remained a Baptist church. This land was up the road about two 
miles at the present day Bond Academy School House. The church was 
built on the hill between the school and Earl Sartain's house.

	The original church burned in 1889. There is no record of how 
or why the church burned.  For the first twenty years the building 
served as a school for the local children and when it burned Bond A
cademy was built and the old timers say they went to Sunday School 
at Shiloh in the Bond Academy building after the new church moved to 
"Coonrod." 

	Many of the first members were buried in the grave yard in front 
of the early church. Some of the stones were still standing as late as 
the 1950's or early 1960's. They were broken by school children and 
later disappeared. There is no record of who was buried there. 

	Shiloh was a sister church of Providence, Zidon and Mill Shoal. 
This means the church had the permission and blessing of the other 
churches to form and they gave up some of their	members to build up 
this church. The other churches realized the need of a church in the 
Bond community and did everything possible to help this new church get 
started. Shiloh elected a delegate, or "correspondent" as they called 
them, to go to each church to seek out information and instruction. 
The churches only met once a month and each met on a different Sunday 
so that members and correspondents could visit the sister churches. 
Many times the same pastor would serve all or at least some of the 
sisters churches.	

	Between 1812 and 1850 the Baptists had split into two groups; the 
Primitive and the Missionary. In 1850 there were only five Baptist 
churches in Madison County. When Shiloh formed in 1869, she was the 
eleventh Baptist Church in the county. In 1883 Shiloh joined the Hebron 
Association.

	Prior to the Civil War blacks and whites worshipped in the same 
churches. After the war the colored members were not forced out but 
permitted to go if they wished. Since they were not listed in the 
roll book with the whites, it is possible their roll book was lost. 
Shiloh had at least four black members. The blacks were, May 
McWhorter, Isaiah and Hagar Stovall and Jerry Stovall. The Stovall 
family called for their letter in 1873. Mrs. McWhorter called for 
hers in 1889, twenty our years after the war ended.

	Thomas Peter Bruce donated the land where the present church 
stands. Wood was cut from existing timber to help build the church. it 
was just a one room frame building with supporting pillars running 
down the middle isle. An outside toilet was on the east side. A well
 was dug in 1905. It was on the west side of the church and is now 
covered by Hwy. 174. The church had a potbellied wood stove for heat, 
oil lamps for light, open windows and hand held fans for air. There 
were deacon benches on the right of the pulpit facing the preacher. It
 was called the "Amen Corner."

	When you read the early minutes of the church you get the 
feeling you are reading the proceeding of a civil court. The Eldership 
of the church took very seriously the church covenant and by-laws. 
I'm sure they were earnest in their endeavors of dealing with what 
they considered "in" in the church, but as you dig deeper into the 
church history you find family feuding with family. Being a small 
community it seems that most of the members were related by blood or 
marriage and as in all families you will find friction.

	The church rules were read quarterly so that they would stay 
fresh on the members minds. May 12, 1871, the first member was 
excluded from the church. A brother Murry was found guilty of 
"taking that which did not belong to him." A brother Cheek brought 
a charge against himself for using profane language.

	For the next seventy-nine years the charges and exclusions 
continued. The charges were as follows: contempt, falsehood, profane 
language, using too much spirits, drunkenness, adultery, fornication, 
heresy (Joining a church of another faith), dancing, nonattendance, 
railing (fighting), cursing, gambling, and un-Christian conduct 
(not paying a debt). The charges of adultery were the result of a 
second marriage. This type of court ended by 1950.

	In the early years of the church money as an exchange was rare. 
Most of the people were farmers and each family was self-sustaining. 
They raised and preserved their food and grew grain and corn for 
their bread and cotton for a cash crop. They also raised livestock 
including sheep. Their clothing was made from homespun and hand woven 
wool. Most transactions were by barter. Butter, eggs, milk and 
chickens were exchanged for needed goods.

	Chappel Tyner had a store where the Fire Department stands now. 
He sold the necessary supplies that could not be grown such as cloth, 
thread, sugar, salt, stove pipes, lamps, matches, nails and coffee. 
When you realize how little actual cash money was available, you can 
better understand the ledger of accounts kept by the Church Clerk 
that reflected each members donation toward the pastors salary and 
church up keep. All members were listed in the ledger and it was 
totaled yearly. For the year 1907 with a membership of 108 people the 
grand total collected for the year was $95.93. The amounts given 
ranged from $0.25 to $5.00 with the average being $0.50. Four men 
paid nothing that year. Failure to support the church resulted in 
charges being brought and in some cases they were excluded from the 
church. A letter would not be granted until the member paid the 
church the arrears he owed.

	The preachers of that early era were truly "servants of the 
Lord." They certainly weren't in it for the money. In 1889 the Rev. 
A.J. Cobb only received $18.90 for the entire year, but you have to 
keep in mind he was paid in many different ways by the members, as 
were all the preachers. Conference was held on Saturday night with 
preaching and regular services on Sunday. The preacher stayed as a 
guest with one of the members on Saturday night and had Sunday 
dinner with another member. He was usually laden down with jelly, 
fresh or canned fruits and vegetables or a chicken or two for his 
journey home.

	The first "Sabbath School" was in 1883 with thirty members. 
By 1913 the membership had increased to eighty. The membership of 
the church increased also with the year 1918 being the peak year
 with a membership of 165. The August Revivals or "Protracted 
Meetings" brought in a lot of new members each year. August of 
1913 brought in a record number. Twenty new people joined at that 
revival.

	As money was always a problem, the Sunday School and the 
Church came up with various ways to raise money. In 1918 the 
Church brought an acre of land behind the church to grow cotton. 
In the spring the membership would plant and work the cotton and 
in October they would harvest and sell it. The profit would be 
divided between the pastors salary and the church. This practice 
lasted until 1949. It was called "God's Little Acre."

	In 1919 and 1924 the Church had box suppers to raise money to 
put shingles on the church. In 1931 brother Scarbrough stated he 
had raised enough money to buy tools to dig graves and to buy two 
locks. in 1939 they had a cake walk at Norcross School and raised 
$17.52. The biggest project they had was a Christmas play written 
and directed by Bessie Tyner. It was given year after year and the 
proceeds went for repair of the church. One of our Deacons, Dwight 
Fortson, says his first memory of Shiloh was Miss Bessie's play. 
As he remembers, Henry Dove, Garland Fortson and Jewel Christian 
Rolling were some of the characters. From the minutes of 1934 we 
find that The Royson Record donated 250 programs. The expenses of 
the play were: stage, $5.55; wig, $0.75; electric lights, $0.30; 
pins, tacks, powder, kerosene, $0.30. The profit was $58.00. 
Electric lights? The church wasn't wired for electricity until 
1939. As it turns out Mr. Garnet Tyner, who lived across from the 
church had a generator and he supplied the power for the lights. 
The play was also given at the Sandy Cross School. Dwight also 
says he remembers when wagons would be parked all the way to 
Marvin Fortson's house. They were tied to trees and other wagons.

	In 1914 the church voted not to allow people to hitch to the 
trees in front of the church. The next year they "took action" 
against public vehicles parking on the church yard.

	In 1904 the Eldership of the Church were invited to meet at
Velpo to organize a new Missionary Baptist Church. Velpo School was 
originally near Stovall's Crossing. This church was Friendship and 
her first pastor was the Rev. Ransom King. He was also the pastor 
from 1892 to 1893 at Shiloh.

	Few people were schooled beyond learning to read and write in 
those early years. This explains the difficulty in reading the church 
minutes. I'd like to offer these few examples. "Cesque (secure) a 
well for the church, case of a Dulres (adultery), case of dubul magreg 
(double marriage), call the roll for Absent Eves (absentees), take a 
collection for him (hymn) books." They tried to spell a word the way 
it sounded but the problem was that most of them spoke with a Irish 
brogue much like the people of the Appalachian Mountains.

	Baptizing of members was done down on the old Fort Lamar Road 
about one fourth mile from the church on the left. The pool was fed 
by a creek. When there wasn't enough water in the pool other sites 
were used. Dwight Fortson said he was baptized at Hardy's Wash Hole 
up Hwy. 174 toward Ila in 1942 by Rev. A.D. Coile. Others were 
baptized at the rock quarry and at other churches. This continued 
until 1964 when the Church installed its own Baptistery. Some of 
our present members who were baptized at the pool on Fort Lamar Road 
include: Faye Adams Nash, Ellis Nash, Ruth Collins, and Betty Carey.

The church building has been through many changes and repairs. The 
church body voted times to build a new church, but after much 
investigation they decided to repair it instead. Timber from the 
church yard was used several times for repair and flooring of the 
building.

	In 1951 new Sunday School rooms were built. Prior to that 
classes met in the sanctuary and curtains to separate the classes. 
The church installed gas heat in 1957 and in 1962 they installed 
the Baptistery, new pews, pulpit furniture, a new front door and 
roofed the church again. pews were donated by individuals or families 
that bear their name. By 1966 new windows put in, four more class 
rooms were added as were two restrooms. In 1969 the church was
bricked and the churchyard was paved. Heat and air were installed in 
1973 and in 1976 the posts in the center isle were removed. We built 
a fellowship hall in 1985 and in 1988 a steeple was placed on the 
church and stained glass windows were installed.

	The first organ was purchased in 1905. It was a pump organ and 
cost $26.45 plus $5.00 In 1940 the organ was sold and a new piano 
was purchased. Otis Graham is the proud owner of our old organ. Our 
present piano was purchased in 1974. Ruth Collins bought the old piano 
and then loaned it to the church for use in the fellowship hall. Our 
present organ was purchased in 1977.
	
	There have been at least two splits in the church. The first 
group left in 1962 and formed Community Baptist Church. The second 
split was in 1982 and formed the Trinity Baptist Church. Many issues 
have arisen through the years that have hurt the church but none so 
sensitive or devastating as that of our church doctrine. A few of 
Shiloh's past pastors have tried to bring in new doctrine that caused 
much division. Our church has struggled through much adversity and 
overcome each problem by God's Grace and His continued leadership.

	It behooves the deacon board as well as each member to protect 
the sanctity of our pulpit doctrine other than Baptist.

	To Raymond Tyner, because of his love, devotion, and dedication 
to his God and to all and for his ability to lead a church in crisis 
through its darkest hour, I dedicate this history.

Respectfully submitted,
Charlotte Collins Bond

	PASTORS OF SHILOH

1869-1873		James M. Power
1874-1881		W.J. Vickery
1882-1883		C.P. Sanders
1883-1887		W.J. Vickery
1887-1890		Matthew M. Crowe
1890-1892		A.J. Cobb
1892-1893		J. Ransom King
1893-1894		C.J. Burgess
1894-1895		L.R. Parham
1895-1898		Matthew M. Crowe
1898-1903		F.M. Cann
1903-1909		C.J. Burgess
1909-1910		G.T. Sorrells
1910-1911		J.D. Waters
1911-1914		C.J. Hamilton
1915-1916		W.M. Saye
1916-1920		E.R. Goss
1921-1922		E.C. Shirley
1922-1923		M.C. Looper
1924-1925		E.R. Goss
1926-1926		C.E. Smith
1927-1928		C.J. Burgess
1929-1939		W. Tom Holcolme
1940-1942		Arthur D. Coile
1943-1945		L. Tom McConnel
1945-1949		Sampson D. Hart
1949-1956		Dayton Logan
1956-1957		Kermit Eberhart
1957-1959		Henry Webb
1959-1962		Jim Creason
1962-1969		Calvin Coile
1969-1972		Jackson Fields
1973-1976		Malcolm Gunnels
1977-1982		Tommy Gene Smith
1983-Pres		Glenn Guest

	KNOWN DEACONS

Richard Easton Foston
Samuel F Fortson
W.H. Queen
Miles A. Sexton
M.A. Sartain
Howell T. Compton
W. Willis Tyner
J. York Dove
FM. Harmon
M.L. Striblin
T.J. Tyner
Harvey W. Bruce
D. Emalar Hill
J.W. Saxton
Tom Ed Fortson
John J. Saylors
Woodson Vaughn
John Long
George Christian
Henry Dove
Charlie Bruce
Lee Fortson
Anderson Adams
George Collins
Dwight Fortson
Harold Nix
Walton Hill
Joe Aaron
James Crawford
Clarence Christian
Reese Beard
Ellis Nash
Horace Davis
Herbert Miller
Garland Christian
Stewart Coile

	CHURCH CLERKS

1869-1870		A.H. Barnes
1870-1881		J.H. Bond
1881-1889		Luther C. Brackenridge
1889-1918		Harvey W. Bruce
1918-1932		Isharn Bruce
1932-1933		Amy Sexton
1933-1938		Henry Dove
1938-1946		Lee Fortson
1946-1947		Otho Adams
1947-1949		France James
1950-1953		Groves Dudley
1953-1969		Frances James
1969-1973		Myriam Bruce
1973-1974		Patricia Hill
1974-1975		Frances James
1975-1976		Virginia Daniel
1976-1977		Elaine Nix
1978-1995		Myriam Bruce

Shiloh Baptist Church was organized in 1869.  The first site was near
Bond's Academy (cemetery 438-24).  The following list of charter or
early members may help with some family's genealogy.

MALE MEMBERS	
	
Wallace, James	
Lively, Joseph	
Compton, C. T. (Clark)	
Bond, J. E. (Joseph)	
Ceeke, J. H. (Cheek)	
B ond, J. E. (Joseph)	
Bruce, H. W.	
Veal, A. F. (Alexander)	
Veal, Alexander	
Fortson, B. A. (Bennia)	
Bruce, Matthew	
Bruce, J. M. (John)	
Bruce, C. J.	
May, W. R.	
Dove, J. J.	
Tickrell, B. F.	
Veal, John	
Boswell, S. T.	
Tolbert, Jl. I.	
Bray, E. F.	
Dove, thomas	
Queen, W. H.	
Sorrow, Thomas	
Barnett, Arch  H.	
Adkinson, William	
Willard, J. W.	
Bruce, Harvey W.	
Brackenridge, L. C.	
Rice, J. M.	
Asa M. Rice	
Stephens, J. C.	
Dove. E. F.	
Beard, S. P.	
Bond, J. H. (Jack)	
Bryant, J. W. (James)	
Saxton, M. A. (Sexton)	
Coil, W. G.	
Coil, E. M.	
Scarborough, Elisha	
Saylors, John	
Fortson, R. E.	
Wood, Aus	
Dove, J. Y.	
Atkison, J. R.	
Meroney, W. B.	
Tickrell, B. H. R.	
Crumpton, Thomas (Compton)	
Veal, James	
Hill, A.	
Sorrow, J. T.	
Saxton, John	
Anderson, Joseph	
Queen, L. D.	
Murry, J. E.	
Daniel, James T.	
Scarbrough, R. F.	
Rice, J. H.	
Bruce, T. P.	
Aron, Thomas	
Clark, Minton C.	

FEMALE MEMBERS

Wallace, Nancy
Deene, Mary
Phipps, Gusta A.
Bond, Margaret
Anderson, Tresay
Burnet, Perneacy
Dean, Martha
Bond, Ophelier
Amanda Lively
Mary F. Bruce
Sara Bruce
Sara J. Veal
L.J. Fortson
Allis L. Fortson
Nancy Porter
Barbra R. Bruce
Mary Dove
J.C. Fortson
Sara Atkinson
G.A. Sorrow
S.A. Veal
S. J. Dove 
E.H. Carter
E.A. Gunells
M.M.M. Tickrell
Jane Veal
Lewly Coil
F.E. Deen
Sara Gunnels
Elizabeth Dove
L. Burns
Jane Dove
Elizabeth Looney
Mary Suddeth
C.M. Dove
Mary Dickson
F.T. Cunningham
Modenia Witson (Watson) (Wilson)
Mary Sarton (Sartain) (Sexton)
Anna Queen
Penina Beard
Rehecca Atkinson
Melita Lively
Mary Ann Queen
Martha C. Bryant
Sarah J. Scarborough
Olevier Power
Mary Bruce
Hilica Scarberrough
Adaline Veal
Martha Veal
Mary C. Fortson
Rachael Cheeks
Nancy Saylors
Lina Dove
Sara Clark
M.J. Fortson
Martha Megarety (McGarity)
M.M. Veal
L.F. Bruce
F. Ingram
L.F. Scarberrough
I.W. Tickrell
Sara Dove
Margaret Mays
E.E. Saxtuii
M.E. Tolbert
Marget Queene
M.A. Bryant
V.P. Burns
Royster Rice
Nancy McEwen
Nancy Bryant
Saraj. Dove
S.C. Dove

FREEDMANDS

Isaiah Stovall
Jerry Stovall
Hager Stovall
May McWhorter

------------------------------------------------

FAITH OF OUR FATHERS

R.E. Fortson "Dickie" 11-20-1824 - 2-19-1897

Richard Easton Fortson, one of our founding fathers, was born in
Elbert County, Georgia. He was the son of Thomas Fortson III and
great-grandson of the Revolutionary soldier, Lt. Thomas Fortson, Jr.

Richard married Lucy Jane Campbell of Elbert County when she was only
fourteen years old and he was just seventeen. They were to have
fourteen children in their marriage. Lucy was an expert horsewoman
which proved to be a great advantage for both of them some twenty
years later.

When Richard was thirty-two years old, he and Lucy were charter
members of Mill Shoal Baptist Church. They moved to the Bond community
and in 1869 he helped form Shiloh church and years later he moved to
Danielsville and was a founding father of Danielsville Baptist Church.
He and Lucy are buried beside the Danielsville Presbyterian Church.

Richard enlisted in the Confederate Army as a Pvt. on July 15, 1861.
He was with the Elbert County Fireside Guards, Co C 15th Ga. Regiment.
You have to admire his courage and his loyalty to the South, but his
zeal did not compensate for the fact that he was a frail man, 37 years
old and the father of eleven children. He was discharged a year later
on August 9, 1862 with an unnamed disability. His wife, Lucy rode a
horse to the hospital in Richmond, Virginia to get her husband and
brought him back home. Keep in mind that the Civil War was raging and
she was a woman riding horseback alone. She did not intend to raise
eleven children alone. Three more children were born to them by 1873.

Elmira, his first born, married William W. Beard, also a Civil War
soldier. They are the ancestors of Deacon George Collins. Their eighth
child was Thomas Ed Fortson who married Nancy Scarbrough. They are the
ancestors of Deacon Dwight Fortson. Ben Ace Fortson was their tenth
child and he married Martha Sartain. He is the ancestor of Faye Adams
Nash, wife of Deacon Elis Nash.

The following members or children of members who attend church here
are direct descendants of Richard Fortson.

Elmira - B. 1844
George D. Collins
Charlotte Bond
Ruth Howell
Charles Collins
Kenneth Collins
George T. Collins
Becky Eubanks
Sherry Crawford
Natalie Crawford
Melanie Crawford
Jennifer Crawford
Linnie Collins
Brittani Collins

Tom Ed - B. 1855
Dwight Fortson
Betty F. Carey
Debbie McCants
Denise Thomas
Jordon Thomas
Ryan Thomas
Mike Fortson
Chris Fortson
Linda Patrick
Wayne Patrick
Cheryl Brock

Ben Ace - B. 1859
Ruth A. Fortson 
Faye Nash 
Elaine Belfield 
Christy Belfield 
Teresa Spratlin 
Renee Wilkes 
Josh Spratlin 
Jennifer Spratlin 
Nelson Nash 
Adam Nash 
Lindsey Nash 
Linda Minish