Unknown County GaArchives Biographies.....Sweet, Geroge D. 1779 - 1818 ************************************************ Copyright. All rights reserved. http://www.usgwarchives.net/copyright.htm http://www.usgwarchives.net/ga/gafiles.htm ************************************************ File contributed for use in USGenWeb Archives by: Joy Fisher http://www.genrecords.net/emailregistry/vols/00001.html#0000031 February 3, 2005, 10:30 am Author: J. H. Campbell GEORGE D. SWEET. Through the kindness of Rev. W. B. Johnson, D. D., of South Carolina, the author has obtained from the widow of Mr. Sweet the following narrative, written mostly by himself, which he takes great pleasure in inserting among these sketches. It is gathered from a "part of his life he had commenced writing, and from a Sabbath diary which he kept up to his last illness." He was a native of Taunton, Massachusetts, and was born December 13th, 1779. "It appears necessary for me first to mention that I was sprinkled in my infancy in the Episcopal form, in consequence of which I was thought eligible to hold the office of vestryman in Savannah, which I did for several years, without repentance or any idea of vital religion. I was called on by my friends, at a very early period of my life, to be confirmed, the Bishop then being in Newport, Rhode Island, where he then lived. At that time I could know but little of the importance of the religion of Jesus, and was ignorant as to the nature of baptism. And as to confirmation, I knew not what it meant: so I refused to be confirmed. What were my reasons for doing so I know not; but so it was ordered by an overruling Providence, that contrary to the gentle entreaties and positive commands of my friends, I persisted in refusing. About the year 1792, at the age of eleven or twelve, I left my friends in Newport for Hudson, in the State of New York, it being their desire that I should study physic with a Dr. Wheaton. I remained with him upwards of a year, during which time I was under powerful convictions. Not recollecting particularly the nature of my impressions at that time, I shall not attempt to record them. My aversion to the apothecary's shop increased to such a degree that my friends consented to my return. My desire was to become a merchant. Soon after my return to Newport, I obtained a place in a retail store, which shortly opened a way for me in a wholesale store in New York. Here I readily imbibed principles of infidelity, young as I was, from, listening to the conversations of those with whom I resided. This was, if I recollect rightly, about the time "Paine's Age of Reason" made its appearance in New York. And, notwithstanding I was strengthened in error by that abominable production, yet, whenever I was constrained by untoward circumstances to serious reflection, I felt great doubt and apprehension, which generally produced severe remorse of conscience. And I do not hesitate to declare that, however professed deists may boast of the strength of their unbelief, there are seasons when each and every one of them who steadfastly set their hearts to resist the light of truth, feel its energy in flashes of conviction. But, alas! as I once did, so do they—endeavor to silence that faithful but troublesome monitor, in the dreadful delusion of pleasure. "From the failure of my employers, I experienced several changes of situation in New York, in all of which I was left almost entirely to my own government. I ran into excesses; but oh, that God who hath watched over and guarded me from my infancy, kept me back from many presumptuous sins, by his restraining grace, that my heart would have drawn me into. I was ambitious to preserve an unblemished reputation. A virtuous action in another, always created in me a desire of imitation. But alas! bad examples and dissipated company soon familiarized me with vice. So that those things I once shuddered at in others, I could now bear with, and could finally practice without remorse. Thus did vice insinuate itself into my affections, until I became a votary to pleasure and dissipation. "Towards the close of the year 1799, the merchant with whom I lived, having considerable interest in a commercial house in Savannah, Georgia, and being rather doubtful as to its security, and not needing my services any longer, proposed my seeking a situation in this region of country, offering me assistance and support in the way of business. Oh, how mercifully did the Lord watch over me during my residence in New York, preserving me in the midst of innumerable dangers. Several times was I raised from the bed of sickness, when my life was despaired of. In 1795, when 'pestilence walked in darkness, and destruction wasted at noonday,' although thousands fell at my side, and I lay in the last stage of the yellow fever— given over by my physician and friends—then surely did'the Lord deliver me from the noisome pestilence, and afterwards from the snare of the fowler. I remember I was much troubled in my mind during this visitation. Many of my sins were brought to my recolection, and in my delirium it appeared to me that I was constantly struggling with a lion. Yet I do not think I apprehended death; although I had the black vomit. The family with whom I boarded fled the city soon after I was taken, leaving a servant maid to take care of the house and me. She was soon taken with the distemper, and the Lord was pleased to provide two or three friends to take care of us, by calling occasionally, and bringing and sending us necessary nourishment, so that we were not left entirely destitute. "In December, 1799, I left New York for Savannah. After a short and boisterous passage we arrived, when I was kindly received and found sufficient employment. I very soon felt a sympathy for the black people, and would sometimes reflect how much delight it would give me, were it in my power, to afford them relief. Though habit soon familiarized me to their condition, I must say I never felt a disposition to consider them as beasts of burden. "In about six months, an opening presented itself for me to engage in business on my own account, which I did in connection with two partners, one of whom was established. I considered myself a complete merchant—could make the best of a bad bargain—felt no compunction in overreaching my neighbor or overcharging my friend. About June, 1800, I left Savannah for New York, to obtain credit and make commercial friends, and on my way to Boston I visited my aunt and sister in Newport, Rhode Island. And here, in gratitude to my dear friends, I must mention that my sister and myself were left orphans; our earthly father being, as was supposed, lost at sea before I was born, and our mother dying while I was an infant. But our God raised us up a mother in my father's sister, who was, perhaps, too fond of me for my good. My sister tenderly loved me, and her fervent prayers have been heard in my behalf." Mr. Sweet accomplished the object of his Northern tour, and returned to Savannah elated with success. In 1801, he became acquainted with Miss E. E. Porchee, to whom he entered into an engagement for marriage, which was consummated the 21st of December, of that year. His business seemed to be in a very prosperous way, and he now considered himself a happy •man. This dream of happiness, however, lasted but a few months. Speculations in which his firm had embarked proved unsuccessful, and his prospects were at once overshadowed. Upon the birth of their first child, in January, 1803, he proposed to his wife that they should read a chapter in the Bible every night. This exercise was blessed to his awakening. "This verse, 'The sceptre shall not depart from Judah,’ etc., elicited the first ray of divine light that ever shone on my benighted soul." His mind was more or less interested on the subject of religion for several years. In 1807, he relinquished mercantile pursuits and retired to a farm. Here his seriousness was much increased, and in 1809, the death of several relatives and friends deeply affected him. He writes, "Death is certain, but the time allotted for us, we know not. Therefore, how necessary is preparation for the awful event! awful, indeed, to those who are not ready! 'In the midst of life we are in death.' Oh, that these words could be so impressed upon my mind as to make me set about the great work of repentance!" The work he did set about in earnest. His wife was on a visit in the city to Mrs. Williams, wife of Rev. Thomas Williams. He writes to her, "Tell Mr. Williams that I can call him brother now, for Christ Jesus is my Redeemer." He was baptized in Savannah river (he preferred the river to the font,} by Dr. Holcombe, May 13, 1810, and soon joined Sunbury church by letter. Two years afterwards, he was ordained by Rev. W. B. Johnson, then pastor in Savannah, and Rev. C. 0. Screven, pastor in Sunbury. The sermon was preached by Dr. Johnson. The exercises connected with his ordination being over, he proceeded at once to administer the ordinance of baptism to seventy-six persons, "upon a lively profession of their faith in Christ." This was at a church in Bryan county. Eight more were received the same day by letter, and the exercises closed by the administration of the Lord's Supper. "A number of former acquaintances had collected from different parts—many from. Savannah—to witness his ordination, a great many more than the house could hold. The same thing happened when he was baptized, his conversion being a remarkable one, from so gay a man, caused the world to wonder and desire to know what manner of spirit he was of." Mr. Sweet labored faithfully and successfully the few years allotted to him in his Master's vineyard; for, when he died, January 29, 1818, there were seven hundred and forty-seven members in his church. The most of these were colored persons. In August, 1817, he was brought very low by a violent attack of fever, from the effects of which he never recovered. He met his congregation for the last time the second Sabbath in January, 1818. Riding home in a rain produced cold and inflammation of his lungs, which brought him speedily to the grave. When his end approached, the friends present urged his wife to leave the room. He let go her hand, saying, "Yes, go to your children." His death was most triumphant. His friend and brother, Rev. C. 0. Screven, was with him in his last moments. He was taken away in the midst of life and usefulness, having only attained to his fortieth year. From the pen of Rev. Dr. Johnson, of South Carolina, we have the following testimonial: "It was my privilege to enjoy the intimacy and confidence of this dear man of God, and I regarded it an honor to do so. For he was, indeed, a most devoted disciple and minister of the Lord Jesus Christ. There was something remarkable about the character of my friend. Before our acquaintance, he had conceived a violent opposition to me, simply because I believed and preached the doctrine of God's electing love. And to such a height did that opposition rise, that he meditated, and took some incipient measures to inflict bodily harm upon me; but God restrained him. After his conversion, no brother loved me more sincerely than he. "As he rode, in the days of his impenitence, in company with a friend by the meeting-house., then in building, in which afterwards he so successfully labored, he said, 'That house is building for me to preach in;' and on another occasion, with a like prophetic spirit, tittered the following couplet: 'If ever I'm a preacher, The Lord shall be my teacher.' Both became true; for, during the absence of his family, the Lord arrested him at his retired country seat, renewed, forgave and justified him without the instrumentality of a living teacher. The Lord made him a preacher in the same way; and in that meeting-house, in which he afterwards so faithfully and effectively labored, he did indeed preach the gospel of that Lord." The author recollects to have heard Mr. Sweet preach once in Sunbury, the only time he ever heard him. Never was a congregation more perfectly enchained in their attention. His control over the passions of his hearers was absolute. They rose and fell at the preacher's bidding. Occasionally he excited a smile, but, almost throughout the entire discourse, the audience were bathed in tears. Men wept that day who were scarce ever known to weep before. This was near the close of his life. Additional Comments: From: GEORGIA BAPTISTS: HISTORICAL AND BIOGRAPHICAL BY J. H. CAMPBELL, PERRY, GEORGIA. MACON, GA.: J. W. BURKE & COMPANY. 1874. Entered according to Act of Congress, in the year 1874, by J. H. CAMPBELL, In the office of the Librarian of Congress, at Washington. File at: http://files.usgwarchives.net/ga/unknown/bios/gbs713sweet.txt This file has been created by a form at http://www.genrecords.org/gafiles/ File size: 12.8 Kb