Historical Collections of The Hawaiian Islands - Kamehameha l (Part 5) The US GenWeb Archives provide genealogical and historical data to the general public without fee or charge of any kind. It is intended that this material not be used in a commercial manner. All submissions become part of the permanent collection. Historical Collections of The Hawaiian Islands " Keepers of the Culture " A study in time of the Hawaiian Islands Kamehameha l and stories told by the ancients -- part 5 Capt George Vancouver and Kaahumanu by Darlene E. Kelley November 9, 2000 http://www.genrecords.net/emailregistry/vols/00026.html#0006374 ------------------------------------------------------------------------ As told by the Ancients -- part 5. Capt. George Vancouver [ 1758 --1798 ] Vancouver entered the Royal Navy at the age of thirteen. He served as an able bodied seaman during the second Pacific voyage of Capt James Cook and was a midshipman during Cook's fateful third voyage. In September,1789, he was appointed to head an exploring expedition to the South Seas, to repossess the fur-rich Nootka Sound region and to seek, as Cook had done, the fabled Northwest Passage. His ships were the sloop Discovery [ not the same vessel in which he sailed with Cook], and the Chatham, commanded at first by Lietenant William Robert Broughton and later by Lieutenant Peter Puget. A supply vessel, the Daedalus, met the squadron twice. While spending two years charting and naming the coasts north of San Francisco, Vancouver and his crews passed three winters in Hawaii between 1792 and 1794. Vancouver was the most important visitor to the islands during the reign of Kamehameha l and gave a number of valuable descriptions of life at this period. On his second visit his ships brought in cattle and sheep, as well as goats and geese. The following year he learned that the king had separated from his favorite wife , Kaahumanu, who was suspected of dalliance with Kaiana, and arranged to reunite the pair. He helped the King's carpenter to finish building a sailing ship, but spoke out strongly against the trade in defective arms and ammunition that foreigners were carrying on among the chiefs. Vancouver obtained from Kamehameha l what the Englihmen called a ' cession' of the Big Island to Great Britain. This agreement was never ratified; neverless, English influence was foremost in the islands in the early years. Vancouver reurned to London in October, 1795, and in ill health spent the remaining months of his life preparing his jounals for publication. It was at this period [ 1792-94 ] that Captain George Vancouver arrived in Hawai'i. During several of his voyages of exploration for the British government, he wintered in the Hawaiian Islands. Fourteen years earlier he had visited Hawi'i as a young officer with the expedition of Captain Cook, who had so named the Islands, Sandwich Islands, in honor of his patron, the fourth Earl of Sandwich. It was at that time that he first saw Kamehameha. He tells in his Voyages how surprised he was to find Kamehameha so changed from the savage looking person he had seen among the Hawaiians to a man of cheerful and sensible mind combined with generosity and goodness of disposition. Kamehameha first made an informal call upon Vancouver, taking his young queen, Kaahumanu. and her retinue, and John Young with him. The Captain was much impressed by the beauty of the Queen, whom he judged to be about sixteen years old, and by the conduct and appearance of all the members of the royal family. Before they left the ship he gave presents to them all. To Kamehameha he presented a handsome scarlet cloak trimmed with gold lace, which pleased the King very much. Kamehameha put the cloak on at once and walked about to the delight of his people, who stood nearby to admire him. The mirrors on the ship, placed opposite each other, delighted him, reflecting, as they did, his entire royal person and attire. The following day Vacouver received a grand state visit from the King. Vancouver wrote; "The sqadron was made up of eleven large canoes, arranged so as to form an obtuse angle. The largest, in which Kamehameha was, had eighteen paddles on each side. It headed the procession, guided by orders of the king, who regulated the maneuvers with great skill. the fleet paddled around the vessel in a slow and solemn manner. Then the ten canoes were ordered to form into a line under the stern, while his own canoe was paddled to the starboard side. When abreast of the gangway, notwithstanding the great speed with which it was shooting ahead, it was instantly stopped by a skillful back dip of the paddles." Kamehameha climbed the side of the ship and , taking Captain Vancouver's hand, inquired if he were sincerely his friend, and if the king of agreat Britain were also friendly to the Islands. When assured of the friendly feeling of both Vancouver and King George of England, Kamehameha saluted the Cptain by touching noses in the true Hawaian manner. Kamehameha wore his famous feather cloak. Vancouver described it as the most elegant cloak he had ever seen, composed of bright yellow feathers and reaching from his shoulders to the ground. Kamehameha also wore a handsome helmet, and made altogether a very magnificant appearance. The King brought valuable gifts to Captain Vancouver. He first presented him with four helmets of beautiful fabrication. He then ordered the canoes alongside. Each of these contained nine of the largest size swine. There followed a fleet of smaller canoes, loaded with fine vegetables and fruit. All of this produce was placed on the deck of the vessel. Kamehameha also gave the Captain a large number of mats, pieces of tapa cloth, and other articles of Hawaiian manufacture. Vancouver could not take care of all of these things, and Kamehameha had them stored on shore until the Captain should call for them. The friendship which developed between Captain Vancouver and Kamehameha was, without question, one of the greatest influences towards civilization in the Kings experience. Kamehameha listened with keenest attention to everything said to him. He was alert to any idea that would increase his own knowledge, especially regarding methods of war. he begged Vancouver for guns and ammunition, but they were refused.The Captain told him that they were tabooed by King George. This settled the matter for Kamehameha. He had the greatest admiration for the British King. But when Captain Vancouver attempted to interfer in Kamehameha's private life, he met opposition. At one time, Captain Vancouver was concerned when he learned there was a misunderstanding between Kamehameha and his queen over Kaahumanu's supposed flirtation with the handsome chief, Kaiana. The Captain decided to speak to Kamehameha about it, thinking he might bring about a reconciliation. Kamehameha expressed his thanks and said that he would always be happy to receive Vancouver's advice on State affairs, or on any public matter, especially about peace and war, but his domestic happiness, he said, he considered to be totally out of Vancouver's province. However, a little later, when Kamehameha had had time to think things over, he did plot an intrique with Captain Vancouver. Kaahumanu had gone home to her father, and Kamahameha wanted her back again. So a plan was made by the Captain and the King that Kaahumanu and her retinue should be invited on board ship for a pleasant call. While they were there, Kamehameha was to unexpectedly to arrive and the meeting between him and the Queen would appaer to be accidental. In this way Vancouver brought the two together in such manner as to cast no reflection upon the King's independence or prestige. Kamehameha arrived aboard ship at the apponted time and, seemingly preoccupied with paying his respects, he turned to leave. As by accident, his glance fell upon Kaahumanu but momentarily as he reached the door. There was an eon of frozen silence as the King and Queen regarded each other. Then Vancouver, silently taking Kaahumanu's hand and placing it in Kamehameha's broke the spell. Sudenly weeping and laughing, the King and Queen embraced each other in a burst of endearments. Only one shadow hung darkly over the reconciliation -- when Kaahumanu begged Vancouver to ask Kamehameha to promise not to beat her. It is to be assumed that, on this delicate point, Vancouver heeded an earlier royal decree and declared the matter out of his province. Kaahumanu [ 1768--1832 ] This powerful chieftess was born at Hana, Maui, daughter of the elder Keeaumoku and Namahana. Her brothers were Keeaumoku ll and Kuakini [ Cox ]. She became one of the wives of Kamehameha l when he was ruling chief of the island of Hawai'i. A breach between the pair was healed by Captain George Vancouver in 1793. As foster mother of Kamehameha ll she was named co-ruler with him and became the first kuhina nui, or regent. She led him in the celebrated breaking of the ancient tabu. In 1821. when King Kamehameha ll of Kauani was brought to Honolulu as a virtual hostage, he was married to Kaahumanu, who also married the King's heir, Kealiiahonui. Kaahumanu was left in charge of the kingdom when the royal party left for London in 1823 and was assisted by Kalanimoku, who put down the Kauai rebellion led by George P. Kaumualii. She ruled her people it was said with a rod of iron. Kaahumanu allowed the American missionaries to land in 1820 for a trial period. At first she was disdainful of strangers, but around 1825, as the most important person in the Kingdom, she took the lead in promoting Protestantism, and was taught by the Rev. Hiram Bingham to read and write. On the first Sunday in December, 1825, she along with Kalanimoku and several other chiefs, received communion at Kawaiahao Church for the first time. Six months after Kamehameha ll departed for England, Kaahumanu proclaimed a code of civil laws, clearly based on missionary teaching, that prohibited murder, theft, fighting, and Sabbath-breaking. She opposed French efforts to introduce Catholicism into the islands and ordered the priests that arrived in 1827 to be taken away, but later they were allowed to remain. She strongly opposed the divisive efforts of Boki and Liliha. Kaahumanu received the first Hawaiian translation of the New Testament from Bingham shortly before her death on June 5, 1832.