Historical Collections of The Hawaiian Islands - Kamehameha lV --- (Part 5) The US GenWeb Archives provide genealogical and historical data to the general public without fee or charge of any kind. It is intended that this material not be used in a commercial manner. All submissions become part of the permanent collection. Historical Collections of The Hawaiian Islands " Keepers of the Culture " A study in time of the Hawaiian Islands As told by the ancients-- Kamehameha lV -- Part 5 Robert Crichton Wyllie Rev. Thomas Nettleship Staley by Darlene E. Kelley December 15, 2000 http://www.genrecords.net/emailregistry/vols/00026.html#0006374 ------------------------------------------------------------------------ As told by the ancients-- Kamehameha lV -- Part 5 Robert Crichton Wyllie [ 1798 -- 1865 ] Wyllie was born at Hazelbank, Ayrshire, Scotland, and at the age of twelve entered the University of Glasgow. He early went to sea as a ships doctor, and later was a successful merchant in South America and Mexico and then a prominent businessman in London. When Geneal William Miller was appointed British Consul general in Honolulu, he invited his friend Wyllie to go there with him. Not long after Wyllie arrived, in March,1844, he replaced Miller for a year during Miller's travels. Wyllie's business talent qualified him to serve in the Cabinet of Kamehameha lll, and he was minister of foreign affairs from 1845 until his death. Wyllie was one of the foremost men in the Kingdom for almost tewnty years, but he always kept his Scottish appearance and speech. He was a busy writer of letters. In 1862, he left his Presbyterian faith to join the newly founded Episcopal Church of Hawaii. For ten years he took the lead in seeking to make treaties that would make clear the relations of the Kingdom with other nations of the world. He was owner of the large Princeville Plantation on the north shore of Kauai, a ranch named for the little Prince Albert. ****************************************************** Thomas Nettleship Staley [ 1823--1898 ] Staley, born in Yorkshire, England, became a fellow of Cambridge University. He was selected in 1861 by Archbishop Sumner to act as the first Anglican bishop of Honolulu. He and his wife, Catherine W. Shirley Staley, arrived in Honolulu in October, 1862.a few weeks after the death of Albert, Prince of Hawaii. The bishop was appointed to the privy council and to the Board of Education, and begun two church-operated boarding schools. He retired from this post in 1870. His own acount of his labors appears in his book. " Five Years' Church Work in the Kingdom of Hawaii. [ London: Rivington, 1868]. ****************************************************** As told by the ancients-- Kamehameha lV. Two other events that took place in 1859 had a profound influence on the establishment of the Episcopal Church in Hawaii. The first event was the serious illness of Robert Wyllie, minister of foreign relations. Wyllie's long ordeal renewed his interests in religion, and he longed to establish an Episcopal chapel in Honolulu. The second event involved the King and his private secretary, a young American named Henry A. Nelson. In August, the King and Queen and a large royal party left Honolulu for a holiday on the islands of Hawaii and Maui. While on Maui [ or perhaps even earlier ], the King heard malicious gossip that his secretary was having an affair with the Queen. Brooding over this matter, King Alexander spent several days at sea, drinking heavily and deliberating his course of action. On the evening of September 11, he came ashore and sought out Neilson. Without uttering a sound, the King walked up to Neilson and shot him in the chest at close range. Miraculousy the wound, though serious, was not fatal. Neilson lived for two and a half years, although the wound undoubtedly contributed to his early death. The king's position shielded him from prosecution, and no legal notice was ever taken of the incident. nevertheless, the King was filled wth remorse, and later inquiries into the affair proved his suspicions to be groundless. Strengthened by Wyllie and Queen Emma, the King set the wheels in motion to establish an Episcopal Church in Hawaii. Now he firmly believed that their doctrines and rituals were more compatible with his monarchy. The Reverand Thomas Nettleship Staley was designated as bishop to head the new missionary diocese in Hawaii. The bishop and his family left London on August 17, 1862. The Hawaiian royal couple eagerly awaited the bishops arrival because they intended that the first official act would be the baptism of their young son, the Prince of Hawaii. Queen Victoria of England had agreed to be the child's godmother by proxy, and she had ordered a costly silver christening cup for her distant godson. The silver cup arrived ahead of Bishop Staley in the care of the new British consul general to Hawaii. William W.F. Synge and his wife, Mrs. Synge had been designated by Queen Victoria to act as her proxy at the baptism. Their ship arrived on August 22, 1862. The following morning before landing, Synge received word that the Prince of Hawaii had come down with a mysterious disease. Some called it " Brain fever" in any event, the attending physicians could do nothing. [ In attempting to cool off his son from an uncontrollable fit of passion, the king held his son's head under a spout of cold, running water. Whether or not this cold water immersion had anything to do with the resulting disease is unclear. But in any event, the King blamed himself for his son's death. Prince Albert was the last child born to a reigning Hawaiian monarch. ] Reverand E.W. Clark of Kawaiahao Church performed a hurried baptism according to the rites of the Church of England. The little prince clung to life for several days in a hopeless state. He succumbed to his disease on August 27 at the tender age of four, leaving his parents and the Hawaiian community in a state of intense sorrow and desolation. Yet, despite the support of the monarchy, the Hawaiian Reformed Catholic Church [ as it was initially called ] failed to achieve the great success that its founders had hoped for. It met stiff competition from the Protestant and Catholic Churches which were already well established in Hawaii. In addition to the wide differences in ideology and forms of worship, the new church was plagued by internal dissension and handicapped by inadequate monetary support. Bishop Staley, who arrived in Ocober of 1862, resigned in 1870, and the name of the church was later changed to the Anglican Church in Hawaii. Following the death of his young son, Kamehameha lV kept himself out of the public eye as much as possible. Grief over the death of his son, guilt over the shooting and later death of his private secretary, and chronic asthma all began to take their toll on the king. He became bad tempored and moody. He ate less and drank more; and his asthmatic attacks increased both in frequency and severity to the point he could hardly breathe. The final attack came on the morning of November 30, 1863 with Queen Emma at his side desperately trying to breathe life into her choking and dying husband. Her valiant efforts failed, and the young King joined his royal ancestors. The sudden, unexpected death of Kamehameha lV left the Kingdom without any formal successor since the royal couple had no living children. In the absence of a direct heir, the King's brother was considered to be the lawful successor to the throne. During the afternoon of November 30, a document was drawn up by the kuhina nui and approved by the Privy Council which prclaimed Prince Lot as King of the Hawaiian Islands with the title and style of Kamehameha V. Before Kamehameha lV became to ill to take an active part in governmental matters, he kept in close personal touch with all details concerning his own government and those of foreign powers. His voluminous correspondance over the world yielded one letter, at least, showing that his efforts were not in vain. It reads as follows; " To His Majesty, Kamehameha lV " Great and Good Friend: " I have made a choice of Mr. James McBride, one of our distinguised citizens, to reside near the government of the Kingdom of Hawaii, in quality of Mnister Resident of the Republic of the United States of America. " He is well informed of the relative interests of the two countries, and of our desire to cultivate and strengthen the friendship and good correspondence between us, and from the knowledge of his fidelity amd good conduct, I have entire confidence that he will render himself acceptable to your Majesty, by his constant endeavor to preserve and advance the interest and happiness of the two countries. I therefore request your Majesty to receive him favorably and give full credence to whatever he shall pay to you on the part of the United States and most of all when he shall assure you of their friendship and wishes for the prosperity of your Kingdom. " And I pray God to have your Majesty always in HIs safe and holy keeping. " Written at the City of Washington, " the sixteenth day of March, in the " year of our Lord, one thousand, " eight-hundred and sixty-three. " Your Good Friend, " Abraham Lincoln. " By the President-- " William H. Seward " Secretary of State " There were many important deveopments in the Islands duing the brief reign of Kamehameha lV, in all of which he took a leading part. The deepening of the Honolulu harbor, the building of the prison replacing the old fort which had served as a jail for the community, and the erection of a new customs house. The waterworks were greatly enlarged. A system of pipes was laid at a cost of $45,000. Pipes were also installed for gas, but were given up for want of patronage. The English language was taught in all government schools. The old American mission was placed on a self-supporting basis. No more missionaries were sent to the Islands from the United States, but native churches with native pastors continued to carry on the missionary work on all of the Islands. The Episcopal Church was fully established. During the Kings retirement he devoted himself and time to translating the English Book of Common Prayer and the Litany into the Hawaiian Language. His death on November 30. 1863, at the age of twenty-nine, was a complete shock to all of the citizens of Hawaii as well to all foreign powers of the world.