Echoes From The Attic and Poems, Pumkin Center, Tangipahoa Parish, Louisiana Submitted to the USGenWeb Archives by Don Johnson, Mar. 2001 Typed by Belford Carver Written by by Edna F. Campbell Copyrighted by Edna F. Campbell With special thanks to her family for permission to use her works. ************************************************ Copyright. All rights reserved. http://usgwarchives.net/copyright.htm http://usgwarchives.net/la/lafiles.htm ************************************************ PUMPKIN CENTER GETS NAME FROM SONG TITLE There was neither frost upon the pumpkin nor fodder in the shock when a rural settlement seven miles west of Ponchatoula on Louisiana 22 was given the name Pumpkin Center. In fact, the pumpkins were amiss when the community was given that name. According to area historians, Uncle Josh and Aunt Nancy, a comedy team of fame on the old fashioned graphophone, and their refrains were responsible for the "pumpkin title." Almost everyone in the community was familiar with the musical strains and jocular recordings of the aunt and uncle team. The team's repeated chant,"We come from Pumpkin Center ha! Ha! Ha!" fell on receptive ears. The graphophone was said to have been popular recreation in the home of Thomas Morris (Uncle Mott) Coates. A member of the Coates family, Albert W. (Uncle Ab) was credited in suggesting the name to the residents. When the question arose, "Why can't we be Pumpkin Center," the voice of approval in the unnamed community was of one accord. "This was the beginning," according to John Hollis. But it did not end there. Coates went to the center of the baseball field, placed a big pumpkin there and dubbed the team, The Pumpkin Center ball team. The name caught on and held fast through the years. Whether or not it really stems from a fictitious place in the old world of entertainment, it seems to be here to stay. Mrs. Ray Beall, the former Viola Traylor, a lifelong resident and daughter of historian Otis Traylor, said, "the legend has been handed down by our parents. We intend to keep the tradition and continue the history. All of the old historians are now gone, but their stories live on." Mrs. Zemmer Coates, a spokeswoman for the family, has repeated the facts of the survival of the legend. All agree pumpkins did not play any part in the meaning since no more pumpkins were grown in that vicinity than in other surrounding places. Thus, the round yellow melon of the gourd family had to take a back seat in the origin of the locale's name and the fictitious name on the graphophone refrains was awarded the credit. The graphophone was an invention of the 1880s long before the advent of radios. The instrument, with its wide mouth speaker, found its way into urban and suburban homes in that era and apparently had a strong influence on the name of Pumpkin Center. (From ECHOES FROM THE ATTIC, X, 1979, by Edna Campbell) (Pic of sign)