MISC - H. T. Kilby Interview McClain County, Oklahoma ************************************************************** File contributed for use in the USGenWeb Archives by Cindy Hogan robert.h.hogan@worldnet.att.net USGENWEB NOTICE: In keeping with our policy of providing free information on the Internet, material may be freely used by non- commercial entities, as long as this message remains on all copied material, AND permission is obtained from the contributor of the file. Unauthorized use for commercial ventures expressly prohibited. All information submitted to this project remains - to the extent the law allows - the property of the submitter who, by submitting it, agrees that it may be freely copied but NEVER sold or used in a commercial venture without the knowledge & permission of its rightful owner. The USGenWeb Project makes no claims or estimates of the validity of the information submitted and reminds you that each new piece of information must be researched and proved or disproved by weight of evidence. These electronic pages may NOT be reproduced in any format for profit or presentation by other organizations. Persons or organizations desiring to use this material for non-commercial purposes, MUST obtain the written consent of the contributor, OR the legal representative of the submitter, and contact the listed USGenWeb archivist with proof of this consent. ****************************************************************** Interview With H.T. Kilby Blanchard, Oklahoma Early Indian Reservations I was born September 23, 1880, in Wilkes County, North Carolina. In 1889 I came to the Territory and settled near Cordell in the Cheyenne and Arapaho Reservation. Here I learned a good deal about the Cheyenne and Arapaho Tribes. The Indians had many quaint customs. Illness was something they did not understand, thinking that it was caused by evil spirits. These Indians made a sick person the center of many strange performances. First the Medicine Man was called in to chant and dance in the hope of driving the evil spirit away by magic. If the patient failed to improve the whole tribe would lend a hand and stage the Sick Dance. All the members would gather at the patient's home outside of which a big circle had been cleared off. In the center a pole with a cross-bar was erected upon which were hung all sorts of trinkets such as beads, feathers, bear claws or deer skins. Women would cook sacred food, a fire would be lighted, tom-toms would start throbbing and the patient would be brought out to observe this marvelous scene. The Indians' idea was to get the patients' mind off his illness. This ceremony lasted all night and far into the next day, providing the patient held out that long. At the end of the ceremony the patient was pretty sure to be cured or dead of excitement. Death was a sad and mysterious thing to the Indians. When death came it was time for mourning and grieving for the other members of the tribe. In some tribes it was customary for the survivors to cut their hair off close to their heads in token of their grief. Some of the Indians would gash their bodies while others would go to the extreme of cutting two or three of their fingers off to the first joint. This was done to cause the living to remember the dead. In case it was a husband who had died, the wife was compelled to go to the grave and build a fire at sunset that was kept burning until sunrise. This was kept for a time from two days to two months, according to the time the tribe believed it took a spirit to reach the Happy Hunting Grounds. These Indians were very civilized. They lived in camps up and down the river and had permanent villages. They leased some of their land to white people. I was in the mercantile business for seven years at Herring. Here I saw an old saying proven true. "An Indian never forgets a kindness nor an insult." There were no railroads here at that time and the country was wild and lonesome. After leaving Herring I came to what is now McClain County and have been here ever since and I expect to remain here.