BIO: Philip B. Clifford, Tillard Pen Pictures, 1911, Blair County, PA Contributed April 2003 for use in the USGenWeb Archives by Judy Banja Copyright 2003. All rights reserved. http://www.usgwarchives.net/copyright.htm http://www.usgwarchives.net/pa/blair/ _________________________________________ Pen Pictures of Friends and Reminiscent Sketches by J. N. Tillard Altoona, PA: William F. Gable & Co., Mirror Press, 1911 P. B. CLIFFORD, Preacher and Mechanic Of a Studious Disposition, He Found "Sermons in Stones and Psalms in Running Brooks" THERE are few old time residents of this community who have not at some time, at least, seen the Rev. Philip Bannon Clifford. The majority of them, who are churchgoers, have had the pleasure of listening to his pulpit oratory. Rev. Clifford belongs to a notable class, now fast passing in our social and religious life, the Methodist lay preacher. These men, during the last century were a mighty factor in the development and formation of the American life and character. In accordance with the law of selection, each period of human progress develops men in harmony with its needs. The product of their environment, they filled a niche that would have been incomplete without them. The Methodist itinerant was a necessity of his time, and the lay preacher was the co-adjutant and holder up of hands of the man of the saddlebags. This man carried with him through the primeval forest paths, over rugged mountains and smiling valleys, about all there was of culture or learning, to the people he visited. He was not only the cure of souls, but the dispenser of intelligence, and the visable representative of the higher intellectual life. The books that he carried with him, were the circulating libraries of the vast rural districts of the nation. As he went, he proclaimed not only the Gospel of Peace, but appealed to the best there was in the intellectual make-up of his hearers. He aroused ambitions and quickened dormant minds. In nearly every congregation was to be found a boy or two, who felt his pulses thrill, and an eager longing take possession of his soul, as he listened to the fervid oratory of the man of God, to find his way into broader fields. The saddlebags of the preacher usually contained larger opportunities for mental culture than were to be found in the text books of the infrequent schools. Given access to these, the budding mind of the boy craved larger scope for his newly awakened talents. The chances were that the next "quarterly conference," would find in him a candidate for the ministry. But he might enter it by two doors. If he heard loudly ringing in his ears the "call to preach," and felt that the Divine command was upon him, he would probably in due course be regularly ordained, and "without purse, or scrip or staff for his journey," follow in the footsteps of many illustrious predecessors. But there might be conditions that would render this course inexpedient. He might not be sure that the calls of duty required the forsaking of his secular pursuits, or some question of duty to family or dependents might intervene, and he was then made a "local preacher." In this capacity, he was none the less ardent in the service of his "Master," and indeed the sacrifices he made and the hardships he endured without money and without price, were frequently as great as those suffered by the regular itinerant. In order that the people might have the gospel preached to them, the sick ministered to, the dead buried and the sorrowing comforted, the lay preacher, leaving plow, axe, anvil or plane at a moment's notice, hastened horseback or afoot, in sunshine or storm, by day or by night, to the call of duty. While the regular itinerant was making the rounds of his great and irregular circuit, the lay preacher always stood in the breach. It may not here be out of place to refer to another equally well known man of God, the Rev. William Alexander Bolingbroke Satterfield, some time since gathered to his father's. School teacher, carpenter and preacher, no journey was too long, no hardship too great, if he might proclaim the unspeakable riches of the gospel. Rev. Mr. Clifford, well back in the last century was licensed by the church of his choice, to carry the message of salvation to men, whithersoever he would. His voice was first lifted up in Westmoreland County. The church and school houses of the Ligonier Valley rang with the native eloquence of the young orator. He preached because he couldn't help it. Of a naturally studious disposition, he found "sermons in stones and Psalms in running brooks." But he was also a great book lover, absorbing all forms of knowledge that came his way voraciously. The classical poets held him in their thrall, and those who would inspect his private library at his pleasant home in the East End, find a collection seldom seen outside the shelves of the professional man or collector. And it is safe to say, that Mr. Clifford is familiar with more of their contents than that which appears on the cover. While his theology is of the most orthodox type, he has delved deeply into the world's religions. On his shelves will be found, the Koran, the Talmud, the writings of Confucius, Buddha and the Zend- Avesta. Feeling no call to forsake his secular pursuits, for many years he has been employed in the car shops. Following the calling of the Nazarene Carpenter, as he works, he digests the great truths gleaned from his books in leisure hours, and as he muses, the fire burns. A busy man every secular day, earning his bread by the sweat of his brow, on the Sabbath he goes out to deliver to his fellows the message that has come to him in his hours of toil. And it is no crude homily that he expounds. His sermons are characterized by logical thought, clothed in eloquent language, illuminated by analogies and illustrations drawn from the world's best literature. Quiet, unobtrusive and retiring, without any ambition to be accounted anything other than an honest workman, he is one of the salt of the earth, who make better any community in which they live. #