Local History: Chapter V - Part II: The First Swedish Settlement: Bean's 1884 History of Montgomery Co, PA Contributed for use in USGenWeb Archives by Susan Walters USGENWEB NOTICE: Printing this file by non-commercial individuals and libraries is encouraged, as long as all notices and submitter information is included. Any other use, including copying files to other sites requires permission from the submitters PRIOR to uploading to any other sites. We encourage links to the state and county table of contents. บบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบ BEAN'S HISTORY OF MONTGOMERY COUNTY, PENNSYLVANIA บบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบบ 66 (cont.) CHAPTER V. - PART II THE FIRST SWEDISH SETTLEMENTS A change in the director-generalship of the New Netherlands took place May 27, 1647. Peter Stuyvesant succeeded William Kieft. Meantime, the importance of securing titles to lands became a paramount object to the most enterprising of the settlers, and trade with the Indians for peltries a secondary matter. Stuyvesant employed agents, who went among the Indians and bartered for large tracts on both sides of the Delaware, in many instances purchasing the same lands previously sold by the Indians to the Swedes the natives being willing to repeat their sales if the "white man would buy," and the Dutch "white man" buying in some instances what he knew to have been previously sold to the Swedes, but whose evidence of purchase was not on record or susceptible of proof. As the Hollanders always preserved carefully-prepared evidences of their purchases, and had them duly recorded at their principal office at Manhattan, it enabled Stuyvesant to greatly embarrass Printz in disputes arising between them. Stuyvesant sent to Printz exemplifications of his records, describing large tracts of land, and demanded of him an exhibition of his titles. "Printz could merely define the limits of his territory, and say that his papers were on file in the Chancellory of Sweden." Finding himself thus embarrassed, Printz sought to make a new contract with the chief Waspang Zewan. Stuyvesant [See NOTE 5-?.] became apprised of the secret negotiation, and personally dealt [NOTE 5-?.] Peter Stuyvesant was appointed Governor of the New Netherlands July 28, 1646, and arrived at the Manhattans (now New York) on the 11th of May, 1647. His administration lasted until Sept. 8, 1664, when he surrendered to the English under Col. Nichols, and the name of New York was substituted for that of New Amsterdam, and the New Netherlands disappeared from the New World. --Acrelius. 67 with the Indians, securing a title to lands on both sides of the Delaware River from Christiana Creek to Bombay Hook; and, to make his triumph complete over Governor Printz, induced the wily Indians to deny that they had ever sold any of the lands described to the Swedes. To protect this acquisition from possible loss, Stuyvesant located and constructed Fort Casimir on the Delaware River, at a point at or near the present town of New Castle. The rivalry between these officials continued from 1647 to 1651. GOVERNOR PETER STUYVESANT'S PICTURE APPEARS HERE The increasing interest in their respective colonies led to personal interviews, induced by the increasing numbers and pretensions of the English, who were also crowding their way up the Delaware River. Finally "they mutually promised to cause no difficulties or hostility to each other, but to keep neighborly friendship and correspondence together and act as friends and allies." Two years of amity followed, when Printz returned to his native land. Before embarking, October, 1653, he committed the government of the colony to the official care of his son-in-law, John Pappegoya, who ruled till May, 1654, when he was succeeded by John Claudius Rising. Of the advent of this officer and those who accompanied him Acrelius says, "In the year 1654 the ship 'Eagle' arrived from Sweden. Upon it came John Claudius Rising, formerly secretary in the Royal College of Commerce, but now appointed commissary and Governor's assistant councilor in New Sweden. In his company was the engineer, Peter Lindstrom, together with various officers, officials, and military. Their clergyman was one named Peter. The inhabitants of the country, submitting to the Swedish government, should enjoy free allodial grants for themselves and their heirs, have the liberty of trading with the natives at their pleasure, introduce their goods into New Sweden, export them at two per cent., and then be free from all duties in Sweden and its subject provinces. The special privileges given to certain participants in the tobacco trade in the year 1653 were also revoked, as they had fallen into disorder, while, on the other hand, the exclusive privilege of the American Company to the enjoyment of that trade was renewed. The inclination to emigrate from Sweden to America was so strong that when the ship set sail over one hundred families of good and respectable people, provided with good passport; and recommendations, were compelled to remain in Gotheborg. They had sold house and home and all their goods in the expectation of becoming Americans, along with their wives and children, but could not get away for want of room on the ships. They arrived safely, and immediately came to Fort Casimir, the fort upon Sandhuk, which they first saluted with two guns. They then sent up to the commandant to ask whether he would surrender the fort, which had been so improperly erected upon the Swedes' ground and against their protests. But then the commandant required rather a long time for deliberation, Commissary Rising landed about thirty soldiers, against whom the fort was not strong enough to defend itself, yet the Hollanders did not at that time purchase any right to the land with their blood. A correct inventory was made of everything in the fort, and every one was allowed to carry off his property, whether belonging to the company or to private individuals. The people were left at liberty either to go away, or, after taking the oath of allegiance to the Swedish crown, to remain and be protected in all their rights. This was done upon Trinity Sunday, on which account the fort was called by the Swedes the Fort of the Holy Trinity. It was afterwards, according to the plans and measurements of the engineer, Peter Lindstrom, as good as built anew, and was at the same time improved with outworks. The Hollanders could not digest the affront put upon them when Director Rising captured Fort Casimir, and at the same time drove them out of New Sweden. From that day they began to collect their forces, but could not immediately show what they had in their mind. Meanwhile, to their great joy, it happened that Mr. Deswijk, captain and supercargo of a Swedish ship called "Golden Shark," which was sent to reinforce the Swedes, as well as to carry goods back again, had the misfortune [unreadable] anchor close alongside of their coast, while he regarded the Hollanders as old friends and neighbors, but was immediately seized by them and considered a good prize. The following extracts from the New York records will give the facts of this seizure: "Oct.17-24,1654. Capt. Deswijk declares that, by an oversight of the pilot, his ship was compelled to 68 go up into the Raritan River, where the Hollanders forcibly seized them, and kept him a prisoner in New Amsterdam, whither he came to obtain a pilot who should conduct him to the South River, or the river of Now Sweden. 'You now pretend,' says he, 'that Mr. John Rising, the Governor of New Sweden, had taken Fort Casimir from you, to which you pretend to have a right, which pretension has no ground nor PICTURE OF FORT CASMIR OR TRINITY FORT APPEARS HERE [From Campanius' "New Sweden."] certainty. That fortress was built by your general director in the year 1651, rather by force and violence than by right and justice, on the South River, a soil and country belonging to Her Royal Majesty of Sweden, my Most Gracious Queen, against which Governor Printz protested. Therefore said John Rising has not taken it from you, but has only taken back property which belongs to her Majesty of Sweden. It cannot be proved that he has taken a single penny of any of your subjects. But when the free people who lived there, and wished to remain permanently, had given their oath of allegiance, they were all protected in their rights. Further, no man who lives on lands there has ever been detained, but has always been left at liberty to go where he pleased, and also to take his goods and chattels with him. But as concerns myself you treat me in a very different way," etc. To this Governor Stuyvesant and his Council answered as follows: "To the unfounded protest presented by Mr. Deswijk, factor of the Swedish Company, it is answered that, although he pretends to have sailed into this river by the oversight of his pilot, and had sent his people to us as to good friends and neighbors, the facts do not so appear to us. Director Rising's hostile conduct to us is well known when, under an appearance of friendship, he came before our Fortress Casimir, on the South River, in the New Netherlands, gave two salutes, and sent thirty men on shore, who were welcomed by our commandant and official as friends and neighbors. But when, they saw the weakness of our garrison they did not treat our few soldiers as friends and neighbors of the crown of Sweden, but as declared enemies, though they belonged to the States-General and the West India Company. With force and arms they made themselves masters of Fort Casimir, with all its ammunition, houses, and other things belonging to the far-famed West India Company, in direct opposition to all rights and usages of war, and they still hold the same. They have also compelled some of our officers, together with other free people who represented the States-General and the West India Company, to renounce their oath of allegiance and submit to the crown of Sweden," etc. Other supposed injuries and insults were also recounted, etc. What lame pretexts are here urged for that outrage all the world can see. What the Hollanders had, on various occasions before this, done to the English, compelling them to relinquish places which they had occupied, and allowing the people to depart with their property, or to remain in the country as their subjects, that they now determined to do to the Swedes, in conflict with all the laws and usages of nations, because this best pleased themselves, although it was an entirely different matter to take possession of one's own land from a foreign power and its garrison, which sought the injury of the country and its government, where all had liberty to go their way and take with them that which belonged to them, and to keep a ship with all its goods and people, which had of necessity come into their harbor, but was willing to leave it immediately and without creating the least disturbance. Finally their hostilities burst forth in a full flame. On the 30th of August, 1655, came the Holland Governor Peter Stuyvesant, with seven vessels, great and small, and from six hundred to seven hundred men strong, from the North River and New Amsterdam up into the river of New Sweden, and fell violently upon the Swedes. He made his first night-camp in the abandoned and decayed Fort Elsaborg, where he arrayed his soldiers, and took some freemen prisoners. The following day he sailed past Fort Trinity, and landed upon a point which is now called Swanevik. There they began to throw up some entrenchments, and with threats and arguments demanded the surrender of the fort. Sven Schute, the commander there, endeavored partly to dissuade and partly to hold out against their attack until he could receive reinforcements from Christina, but all in vain. The road to Christina had already been beset by the Hollanders, so that no one could either go or come from that place. Commander Schute's proceedings were entirely disapproved by Director Rising, especially as he gave up the fort without the least resistance. But the excuse was that necessity knows no law. The commander was allowed to march out of the fort with some few 69 men, but the other officers were taken prisoners and kept within the fort, and the common soldiers were put on shipboard and sent over to New Amsterdam. That was, indeed, said to be done of their own good will, thus to submit to the power of the Hollanders, but their people's own words witnessed to the contrary. As to the rest, all posts were filled with Holland soldiers. The Swedish flag was hauled down, and that of Holland put up in its place. The following document informs us more fully of these transactions: Extracts from Governor Stuyvesant's Journal, dated Sept. 10-17, 1665. "This day, eight days since, we came into the bay of the South River, and were delayed during Sunday by the ebb and flood tide. On Thursday following we came before the deserted Fort Elsingborg. And there held a review, and divided our troops into five companies. On Friday morning, the wind and tide being favorable, we passed Fort Casmir without any hostile demonstration on either side, and cast anchor a little distance above the fort, put the people on shore, and sent Capt. Smidt, with a drummer, to the fort to demand the surrender of our property. The commandant desired leave to consult Governor Rising, which was refused. In the mean time fifty men occupied the road to Christina, and the commandant, Sven Schute, sent a messenger to ask a parley with us. But we advised him not to wait for a salute from our guns, lest the shedding of blood should be charged upon him. He again desired to confer with us, which was granted, and took place. In a valley about halfway between the battery which we were commencing and the fort. He insisted that he should send an open letter to the Governor, which was denied him. Then he went away dissatisfied. Our troops advanced down into the valley, and our works began to rise up above the bushes. The last summons was delivered, and then the commandant desired a delay until the next day, which was granted him, inasmuch as we could not have our batteries ready before that time. On Saturday morning the commandant come out and capitulated at discretion. At noon our troops marched into the fort. Sunday. -To-day our first public divine service was held, and an imperfect thanksgiving. Yesterday came one Factor Elswyk from Christina, and in a polite manner, in the name of the Governor, asked for the reason of our coming, and our superior's instructions. Our answer was, to take back that which was our own, and keep it. He suggested to us to be satisfied with that which had been taken, and not go any farther, upon which he insisted with polite representations and arguments, with the threat finally introduced, hodie mihi, cras tibi. "In one or two days our troops shall march hither; but we shall march slowly, so that our people may not be fatigued, and that we may have time to receive your orders. In the mean time we shall advance, taking counsel with Mr. Sille and Capt. Coningh, according to the best of our understanding, etc. "Peter Stuyvesant. "P. S. -There are thirty Swedes who have surrendered to us, and desire to settle in Manhattan, whom you may expect. It seems that many others may follow them." The following is the capitulation (See NOTE 5-?.] made at Fort Casmir between the commandant, Sven Schute and Director Peter Stuyvesant: 70 "1. The commandant shall have liberty, if he desires it, to take back to Sweden by ship, either of the Crown or others, the cannon which belong to the Crown, both small and great, which, according to said commandant's report consist of four fourteen lis-pounds and five field pieces; of these latter, four large one and one small one. 2. He shall also march with twelve men fully armed with his lifeguard, and with the flags of the Crown, the others with their side-arms only; the musket of the Crown shall stand to the commandant's account, but shall remain in the fort until they take them away or send an order for them. 3. The commandant shall be secure in his person and individual property, either to take it away to let it remain until further orders. The same shall be the case in regards to the property of all the other officers. 4. All this shall be kept inviolate provide said commandant shall immediately surrender into the Director-General's hand Fort Casmir, with all its piece ammunition, materials, and other goods belonging to the aforesaid West India Company. Given done and signed by the contracting parties, Sept. 16, 1665, on the ship "Waegh" at Fort Casmir. Peter STUYVESANT Sven SCHUTES Engineer [NOTE 5-1.] The capitulation was made between the brave and noble Director John Rising, Governor of New Sweden, on the one side, and the brave and noble Director Peter Stuyvesant, governor-general of New Netherlands, on the other side." 1. That all cannon, ammunition, provisions, and supplies, together with other things belonging to the Crown of Sweden, which are in and round the Fort Christina. Shall belong to and be preserved as the property of the Swedish Crown and the Southern Company, and shall be under the power of said Governor to take it away or deliver It to Governor Stuyvesant, with the proviso that it shall be given up upon order. 2. Governor John Rising, his superior and inferior officers, his officials and soldiers, shall march out of the fort with drums and trumpets playing, flags flying, matches burning, with hand and side arms, and balls in their mouths. They shall first be conducted to Tecumseh Island, to which they shall be taken in safety, and placed in the fort. Which is there until the Governor sets sail upon the ship Waugh. Upon which said Governor Rising, his people and property should be conducted to Sandy Huck situated five Holland miles the other side of New York, under the safe conduct, within at least fourteen days. Also the governor and Factor Elswyk shall in the mean time allow them four of five servants for attending his business. 3. All writings, letters, instructions, and sets belonging to the Crown of Sweden, the Southern Company, or private persons, which are found in Fort Christina, shall remain in the Governor hands, to take away at his pleasure without being searched or examined. 4. None of the crown or company's officers, soldiers, officials, or private persons shall be detained here against their wishes, but shall be allowed to go, without molestation, along with the Governor if they so desire. 5. That all the officers, soldiers, and officials of the crown and of the Southern Company, and also all private persons, shall retain their goods unmolested. 6. It same officials and freemen desire to depart, but are not able to go with the Governor and the party. They shall be allowed the time of one year and six weeks in which to sell their land and goods, provided that they do not take the oath of allegiance for the period that they remain. 7. If any of the Swedes or Finns us not disposed to go away, Governor Rising way takes measures to induce them to do so. And if they are so persuaded, they shall not be forcibly detained. Those who choose to remain shall have the liberty of adhering to their own Augsburg Confession, as also to support a minister for their instruction. 8. Governor Rising, Factor Elswyk, and other superior and inferior officers, soldiers, and freemen, with all their property which they wish to take away, shall be provided by the governor-general with a sound ship, which shall receive them at Sandy Huck, and convey them to Texel, and thence immediately by a coaster galliotes, or other suitable vessel to Gotheborg, without charge; with the proviso that mid coaster, galliote, or other vessel shall not be detained, for which the said Governor Rising shall be answerable. 9. In same, Governor Rising, Factor Elswyk, or any other officials belonging to the Swedish Crown or the South Company has incurred any debts on account of the crown or of the company. They shall not be detained therefore within the jurisdiction of the governor-general. 10. Governor Rising has full freedom to make himself acquainted with the conduct of Commandant Schute and that of his officers and soldiers in regard to the surrender of Sandhuk Fort (Fort Casmir). 11. Governor Rising promises that between the 15th and 25th of September he will withdraw the people from Fort Christina, and deliver it up to the governor-general. "Done and signed on the 15-25 of September, 1665 on the parade between Fort Christina and the Governor-General's camp. Peter Stuyvesant. "John Rising, Director of New Sweden." It is further capitulated that the captain who is to convey Governor John Rising and the Factor Henry Elswyk shall be expressly ordered and commanded to put the aforesaid Governor Rising and the Factor Elswyk on shore, either in England or in France; and that the Director-General shall lend to Governor Rising, either in money or in bills of exchange the sum of three hundred pounds Flemish, which the said Governor Rising engages to repay to the governor-general on his order, in Amsterdam, within six months the after the receipt. In the mean time he leaves as a pledge and equivalent the property of the crown and Southern Company now given up. Hereof we give two copies signed by the contracting parties. Concluded September 15-25th, on the parade between Fort Christina and governor-general Stuyvesant's camp. "Peter Stuyvesant. "John Rising." [FINIS NOTE 5-?] But the matter did not rest here. The evil undertaking was continued by a march to Fort Christina. The road taken was not directly overland from Sandhuk, which would have been about a Swedish mile, and would have brought them directly in front of the fort, but they marched around over the creek, where the Christina bridge now is, which was two and a half Swedish miles, and they thus attacked the fort in its rear, placing their camp in the field which fenced off in front of Christina harbor. No great trouble was taken in forming the siege. The time, which was only a few days, was mostly occupied with negotiations, without a single shot fired or a single Hollander's blood shed. Commentators differ materially in their accounts of Governor Stuyvesant's administration subsequent to the submission of the Swedes. It seems certain that a sense of oppression was feared by some and experienced by others. Acrelius says, "The terrible tyranny to which the Swedes were at that time subjected cannot be fully described. The flower of the Swedish male population were at once torn away and sent over to New Amsterdam, though everything was done as though it was with their free consent. The men were taken by force and placed on shipboard; the women at home in their houses were abused, their property carried off, and their cattle slaughtered. Then it was the right time to send out a proclamation and call the people to take the oath of allegiance. Those who withheld themselves were held in continual disfavor." If the foregoing be correct, the sturdy and unwarlike Swedes were truly to be commiserated with. It is undoubtedly true that some of their number keenly felt the loss of power from the military incursion of the Dutch, and refused to take the oath of allegiance prescribed by the new ruler. These heroic men left the shores of the Delaware, moving to Maryland, where many of their descendants are still living. It is also quite certain that some of the incorrigible followers of Printz and Rising, having refused to take the oath of allegiance, were transported to Manhattan. It seems probable that Acrelius, who wrote in 1759, drew largely from the official report made by Governor Rising on his return home in 1656, in which the Swedish Governor animadverts with great severity upon the conduct of the Dutch, and implores his government to send out a force of troops strong enough to recapture and forever MAP OF NOVA SWEDELAND APPEARS HERE protect and uphold the New Swedeland on the Delaware and Schuylkill Rivers. There are good grounds, however, to question the accuracy of Acrelius and Rising as to the treatment and experience of the Swedes under the administration of the Hollanders. It does not appear that a single life was lost in the many quarrels and disputes which preceded or followed the Swedish submission, or that any outrages were committed upon their settlements by the Indians, but that they were left to follow, in a general way, their own pursuits and inclinations, and maintain their own habits and customs as a people. The following extract from a letter, signed by thirty persons of their number, dated May 31, 1693, and forwarded to John Theilin, his Majesty's loyal subject 71 and postmaster at Gottenburg, is suggestive of frugality and contentment, and what seems significant under the circumstances is, that the entire letter is without complaint: "We rejoice that his Majesty doth still bear unto us a tender and a Christian care. Therefore do we heartily desire, since it hath pleased his Majesty graciously to regard our wants, that there way be sent unto us two Swedish ministers who are well learned in the Holy Scriptures, and who may be able to defend them and us against all false opposers, so that we may preserve our true Lutheran faith, which, if called to suffer for our faith, we are ready to seal with our blood. We also request that those ministers may be men of good moral lives and character, so that they may instruct our youth by their example, and lead them into a pious and virtuous way of life. "Further it is our humble desire that you would be pleased to send us three books of sermons, twelve Bibles, forty-two psalm-books, one hundred tracts, with two hundred catechisms and as many primers; for which, when received, we promise punctual payment at such place as you may think fit to order. We do promise also a proper maintenance to the ministers that may be sent to us, and when this our letter is gone, it is our intention to buy a piece of land that Shall belong to the church, and upon which the ministers may live. As to what concerns our situation in this country, we are for the most part husbandmen. We plow and sow and till the ground; and as to our meat and drink, we live according to the old Swedish custom. "This country is very rich and fruitful, and here grow all sorts of grain in great plenty, so that we are richly supplied with meat and drink; and we send out yearly to our neighbors on this continent and the neighboring islands bread, grain, flour, and oil. We have here also all sorts of beasts, fowls, and fishes. Our wives and daughters employ themselves in spinning wool and flax and many of them in weaving; so that we have great reason to thank the Almighty for his manifold mercies and benefits. God grant that we may also have good shepherds to feed us with his holy word and Sacraments. We live also in peace and friendship with one another, and the Indians have not molested us for many years. "Further, since this country has ceased to be under the government of Sweden, we are bound to acknowledge and declare for the sake of truth that we have been well and kindly treated, as well by the Dutch as by his Majesty the King of England, our gracious sovereign; on the other hand, we, the Swedes, have been and still are true to him in words and in deeds. We have always had over us good and gracious magistrates; and we live with one another in peace and quietness." Pending the closing scenes of these contentions between the Hollanders and Swedes for supremacy on the upper Delaware and Schuylkill Rivers, the "Mercury," with a large number of Swedish emigrants on their way to their friends, anchored near Fort Casimir. On their arrival, much to their surprise and chagrin, they were refused permission either to pass the fort or to land at all." Governor Stuyvesant insisted upon their return to their homes, and was unyielding to all importunities coming from those on shipboard, or their friends and countrymen among the settlers of New Sweden. It was in this emergency that John Pappegoya, the son-in-law of Governor Printz, went to the rescue of his waiting and discomforted friends aboard the "Mercury" at anchor at Fort Casimir. Engaging a small party of Indians who were familiar with the channel of the river, they surreptitiously joined their friends in the vessel, and under cover of darkness passed the fort unobserved by the Dutch. Spreading all possible canvas, they sailed up the river to Tinnecum, and there hastily landed before Stuyvesant succeeded in concerting measures to compel their departure or prevent them from landing. There was great rejoicing among the Swedes over the success of Pappegoya, who evidently outwitted Stuyvesant. He was the hero of the hour, and his wife, Lady Armegot Printz, daughter of Governor Printz, was assiduous in her efforts to make the new emigrants comfortable, and in providing for their permanent welfare among them. The period from 1655 to the beginning of the Penn regime in 1682 witnessed many changes in the administration of affairs of the early settlers, the details of which are too voluminous to be here particularized. Governors Paul Jacquet, Alrich, Beckman, and Hinoyosa all left their impress on the history of the period during which the identity of both Dutch and Swede was lost in the multitude of English emigrants and traders who then began the work of settlement on the Delaware River, hastened and encouraged by the administration of the Duke of York, who substantially advanced the pretensions of the British government in claiming the whole line of Atlantic coast from Florida to Maine upon the discovery of Sebastian Cabot in 1497, and the charters granted by King Charles I. and Charles II. 72 NOTE.-The following drinks, according to Acrelius, were used in America during these, early times: " French wine, Frontognac, Pontac, Fort a Port, Lisbon wine, phial wine, sherry, Madeira wine, which is altogether the most used. Saugaree, Is made of wine, water, sugar, a dash of nutmeg, with some leaves of balm put In. Hot wine, warmed wine, to drunk warm, with sugar, cardamons, and cinnamon in it; sometimes also it has in It the yolks of eggs beaten up together and grains of allspice, mud then It Is called mulled wine. Cherry wine: the berries are pressed, the Juice strained from them; Muscovado or raw sugar is put in; then it ferments, and after some months becomes Clear. Currant wine, or black raspberry wine, to made in the same manner. Apple wine (older): apples are ground up In a wooden will, which Is worked by a horse. Then they are placed under a press until the juice runs off, which Is then put In a barrel, where It ferments, and after some time becomes clear, When the apples are not of a good sort, decayed, or fallen off too soon, the cider Is boiled, and a few pounds of ground ginger is put into It, and it becomes more whole and better for cooking; It keeps, longer, and does not ferment so soon, but its taste to not so fresh as when it to unboiled. The fault with cider in that country is that, for the most part, the good and bad are mixed together. The cider to drunk too fresh and too soon; thus it has come into great disteem also that many persons refuse to taste it. The strong acid which contains produces rust and verdigris, and frightens some from Its use by the fear that it may have the same effect up the body. This liquor to usually unwholesome, causes ague when it is fresh, and colic when It to too old The common people damask the drink, mix ground ginger with it, or beat It with a red-hot Iron. Cider royal is so called when some quarts of brandy are thrown into a barrel of cider, along with several pounds of Muscovado sugar, whereby it becomes stronger and tastes better., If It is then left alone for a year or so, or taken over the sea, then drawn off into bottles, with some raisins put in, it may deserve the name of apple wine. Cider royal of another kind is that in which one half Is cider and the other mead, both freshly fermented together. Mulled cider is warmed, with sugar In it, with yolks of eggs and grains of allspice; sometimes, also, rum is put in to give it greater strength. Rum or sugar-brandy: this Is made at the sugar plantations in the Went India islands. It is in quality like French brandy, but has no unpleasant odor. It makes up a large part of the English and French commerce with the West India Islands, The strongest comes from Jamaica, is called Jamaica spirits, and Is the favorite article for punch. Next in quality to this is the rum from Barbadoes, then that from Antiquas, Montserrat, Nevis, St. Christopher, etc. The heaviest consumption is in harvest-time, when the laborers most frequently take a sup, and then immediately a drink of water, from which the body performs its work more easily and performs better than when rye whisky or malt liquors are used. Raw dram, raw rum, Is a drink of rum unmixed with anything. Egg dram, egg nog: the yolk of an egg in beaten up, and during the beating rum and sugar poured in. Cherry bounce is a drink made of the cherry juice with a quantity of rum in it. Bilberry dram is made in the game way. Punch Is made of fresh spring water, sugar, lemon juice, and Jamacia spirits. Instead of lemons, a West India fruit called limes, or Its juice, which to imported in flanks, is used. punch is always drunk cold but sometimes a slice of bread is toasted and placed in it warm and moderate the cold in winter-time, or it Is heated with a red-hot Iron. Punch is mostly used just before dinner, and is called meridian. mimms, made of water, sugar, and rum, is the most common drink in the interior of the country, and has set up many a tavern-keeper. Manatham is made of small beer, with rum and sugar. Tiff, or flip, is made of small beer, rum, and sugar, with a slice of bread toasted and buttered. Hot rum, warmed with sugar and grains Of allspice, customary at funerals. Mulled rum, warmed with egg yolks and allspice. Hotch pot warmed beer with rum In it. Sampson is warmed cider with rum malt. Grog is water and rum. Sling, or long sup, half water and half rum, with sugar in It. Mint-water, distilled from mint, mixed in the rum, to make a drink for strengthening the stomach. Egg punch, of yolks of eggs, rum, sugar, and warm water. Milk punch, of milk, rum, sugar, and grated nutmeg over it; it is much used in the summer time, and is considered good for dysentery and loose bowels. Sillibut is made of lukewarm milk, wine, and sugar; it is used in summer-time as a cooling beverage. Milk and water is the common drink of the people. Still liquor, brandy made of peaches or apples without the addition of any grain, is not regarded as good as rum. Whiskey is brandy made of grain; it is used far up in the interior of the country, where rum is very dew, on account of the transportation. Beer la brewed in the towns; in brown, thick, and unpalatable; is drunk by the common people. Small beer. from molasses. When the water is warmed, the molasses is poured in with a little malt or wheat-bran, and Is well shaken together; afterwards a lay of hops and yeast to added, and then It Is put In a keg, where it ferments, and the next day to clear and ready for use. It to more wholesome, pleasanter to the taste, and milder to the stomach than any small beer of malt. Spruce beer is a kind of small beer, which In called in Swedish "lards tidningarne" (learned newspapers). The twigs of spruce-pine are boiled in the malt so as to give It a pleasant taste, and then molasses is used as in the preceding. The Swedish pine is thought to be serviceable in the same way. Table beer made of persimmons. The persimmon Is a fruit like our egg-plum. When theme have been well frosted, they are pounded along with their seeds, mixed up with wheat-bran, made into largo leaves, and baked in the oven; then, whenever desired, pieces of this are taken and moistened, and with these the drink to brewed. Mead Is made of honey and water boiled together, which ferments of itself in the cask. The stronger it is of honey the longer it takes to ferment Drunk in this country too soon it causes sickness of the stomach and headache. Besides these they use the liquors called cordials, such as anise-water, cinnamon water, apples in-water, and others scarcely to be enumerated as also drops to pour into wine and brandy almost without end. Tea is a drink very commonly used. No one is so high nor anyone so, low as not to think himself worthy of it. It is not drunk oftener than twice a day. It is always drunk by the common people with raw sugar full. Brandy in tea is called less. Coffee comes from Martinica, St. Domingo, and Surinam ; Is sold in large quantities, and used for breakfast. Chocolate to in general use for breakfast and supper. It is drunk with a spoon; sometimes prepared with a little milk, but mostly only with water. In reference to the trees in Pennsylvania, Acrelius continues, "White oak grows in good soil; light bark, the leaves long, grass green, blunt pointed; the acorn Is small, long, with a short cup; the wood white; to. used for ship-timber, planks, staves for hogsheads or wine-pipes for spirituous liquors, but not for molasses. There is a heavy exportation of it to Europe, Ireland, France, and the West Indies In the form of boards and staves. It is also used for posts, with boards and clap-boards, around fields and gardens. It burns well, and makes good ambers. White oak growing upon low land and in swamps is considered more reliable for ship-building than that which is found upon high ground. Black-oak grows upon any kind of soil; bark dark; leaf dark green, very blunt-pointed; the acorn large, with short cup; the wood, when split green, is of a reddish-brown color, when dry, darker. It is used for stoves of molasses or barrels for dry goods, such as wheat flour, sugar, Muscovado, also for piles or palings built In water, but rots on land within three or four years; does not burn well, but dissolve* into smoke and poor ashes. The bark to used in tanning. Spanish oak also grows everywhere; bark gray; leaf small, sharp-pointed, and light green; the acorn, which are gall-nuts, are serviceable for Ink; the wood whitish, with like the beech-tree, Is used as black-oak, and is considered better; the bark is the best for tanning, and yields a, yellowish color. There are several species of Spanish oak, which are distinguished by their leaves, but are the same for fuel, bark, and use, Red-oak usually grows upon low land; bark gray; leaf broad, pointed, with saw-like teeth towards the stalk; the wood, when fresh, reddish, when dry, whitish; Is used as black and Spanish oak. Black, Spanish, and red-oaks are porous and loose in structure, so that if one takes, & piece of their wood three feet long, wets the one end and blows into the other, bubbles come out. All these species are usually spoken of under the name of block. or red-oak. Few natives of the country know bow to distinguish them all correctly. Swamp oak, water oak, peach-leaf oak, live-oak grow in swampy places; not common; high trees; bark dark gray; leaf long as the fingers, narrow, with one point; wood gray, but the hardest of all oak; is seldom used for anything but cog-stocks in eider-mills. Walter trees, black-walnut, grows in dry ground; bark dark gray; the leaf in pairs on a stalk; a high tree; the nuts black large as apples, rough and sharp on the outside, covered with a thick green skin; the shell bard enough to break with a hammer, the kernel very oily, fit for oil for fine paintings; the wood brown, and quite, firm when the tree grows in free air and good soil, also valuable, but insignificant and of little value when it is surrounded by thick and close woods. It Is used for furniture of houses, tables, chairs, bureaus, etc. Boards of it are exported in large quantities. Hickory grows in a rich soil; the leaves arranged in pairs along the branches, with teeth serrated at the edges; the nuts white, flat, pointed, large as the cultivated walnuts; grows within a thick green hull, which, when ripened in the month of October, opens itself in four clefts, and pushes out the nut; has a division within, as a walnut, but Is hard as a bone. The kernel has a pleasant taste, and from it the Indians, as it Is said, press an oil for winter use. The wood is tough, white on the outside, brown in 73 the heart; that of young trees is need for hoops, that of old one for agricultural implements and wagons, but chiefly for fuel, and makes the best fires, with the finest ashes. Chestnut-tree grows in dry soil, high, straight, and thick; the bark ash-gray; the leaf oblong, pointed, with serrated teeth at the points; the shell double, the outer one large as an apple, externally like a burdock-burr, internally with a woolly down; when ripe, naturally opens itself in four clefts and throws out the nut, of which there are usually two, round upon one side and flat upon the other. If three grow together they are mostly poor, and the middle nut is flat on both sides, the other two of the ordinary shape. Sometimes seven nuts are found together, then none of them are good. The chestnut-tree, surrounded by thick woods, bears neither large nor numerous nuts; but where they are found in abundance the swine have an excellent food. The wood is ash-gray, is used for posts or rails, but for nothing else except fuel. Poplar grows indiscriminately, high, straight and rich in foliage; bark of a greenish gray, the seed In pods, the leaf broad, single, scalloped; the wood yellowish, brittle, blot hard; used in carpenters' work for door and window frames, also for boards. It is cut out for canoes, is turned for wooden vessels, such as pails, dishes, boxes, and the like. Sassafras grows In rich soil; low trees and bushes. The bark is dark-green, smooth, with a yellow Jules; the leaves unlike, even on the same tree, oblong, with one, two, or three stumpy points; the wood yellowish, especially the roots which, as well as the bark, has the small and taste of saffron. It to used for planks and gate posts, also for palings on the Susquehanna. Cedar grows chiefly in swamps or low, sandy ground; in smell and bark like the juniper-tree. Its needle-shaped leaves are long and tender. Red cedar is dark red, hard; used for planks and posts, and in New England for cabinet-work, out the Bermuda Isles for ship-timber. White-cedar is a soft wood; used for house-timber,-boards, palings, and shingles. Maple grows in dry ground, high and straight; the bark a gray-green; the leaf small, three-pointed, serrated at the points; the wood whitish, spotted; used for furniture in house-tables, chairs, etc.; is exported from the country in the form of boards. Sweet-gum grows in low lands; the bark gray, smooth; the leaves five-pointed, with serrated edges; the wood yellowish, spotted, warps easily when wrought; used for furniture and cabinet-work. Sour-gum grows everywhere; the bark dark, sharp; the leaf oblong, one-point; the wood white, cross-grained, does not admit of any splitting, and to used for wheel-naves or hubs. Locust grows in dry, rich soil as a high tree; the bark greenish; the seed in long pods; the kernel large, sweet, edible; the leaf upon a long stalk; the leaves long, one-pointed, in Pairs, like the mountain-ash; the wood bright, hard, used for pegs in ship-building, for trundles and cogs in mills. The streets in New York are planted with locusts. Dogwood grows in dry ground, seldom more than four Inches in diameter; the flowers white; the berries red and smell; the wood yellowish, hard, like boxwood, does not burn well; it is used for little else than carpenters' tools. Wild cherry grows in good land, not high, but thick; the bark and leaf like those of the cultivated cherry-tree, but the berry smaller, sweater, with seed and no kernel; the wood reddish, is used for cabinet work. Persimmon grows in good, dry ground, scarcely more tban one foot thick; the bark rough and sharp.; the leaf single, oblong, one-pointed, dark green; the berry like the wild plum; when frosted it to used for brewing table beer. The fruit and its seed are pounded together, kneaded up with wheat-bran, baked In large leaves In a stove; pieces of it are then taken at pleasure, and from theme the drink to brewed, which becomes quite palatable. The wood is white, hard, and used for carpenters tools. The button-tree grows wild, but is planted before the doors of houses; the bark greenish-gray, smooth; the seed-pods round and large as marbles, bang upon long sterns, which when ripe, and one strikes them, all at once separate into small pieces, as if one were to throw a handful of down into the air; the leaf is quite large, broad, single, five-cornered, sharp-pointed; the wood Is brittle; its greatest use is for shading houses from the great heat of the sun. Spicewood grows in dry and sandy soil as a bush; the flowers yellow; the berry red, small, mostly single upon the stalks; the leaves are oblong and one-pointed; the bark is green, has the taste of cinnamon when it is chewed, would probably serve as a medicine. Pine is planted near houses as an ornament; boards of it are introduced from other places, where it grows in a poor, sandy soil. Beech, hazel, and birch are rare. Alder is found abundantly in the marshes." [FINIS NOTE 5-?.] Israel Acrelius and his translator, William M. Reynolds, D.D., have left a vivid picture of these early pioneers. It is at once quaint, truthful, and life-like, and seems to carry us back among the rugged farmers who laid the foundations for that frugality and wealth of agricultural products that has always characterized the husbandmen of Eastern Pennsylvania. "The farms which were first cultivated," Acrelius writes, "have by constant use become impoverished, so that they are now considered of but little value. The people cleared the land, which was new and strong, but did not think of manuring and clearing meadows until of late of years. For those who do not keep their animals in stables have no other manure than this, that they place a few hay-stacks on a field, on which the animals are fed during the winter, when they trample as much under their feet as they eat, whereby the manure becomes alike unequal and insufficient. That Pennsylvania is regarded as the best grain country in America, arises more from the excellence of the climate than the fertility of the soil. Yet most of the farms are newly cleared. Some miles up in the country but few places are to be seen where the stumps do not still stand thick upon the ground. Not one-half of the forests are cleared off as they ought to be. The clearing is not made by the destructive burning of trees, whereby the fertile soil is converted into ashes and carried away by the winds. Some stocks or stumps may be thus burned, so a to put them almost entirely out of the way. As labor is very high, so sometimes only the bushes and, undergrowth are removed, but the large trees are still left standing. But around these a score is cut, and they thus dry up within the first year, and thus Soon fall down, so that one may often see the fields with dry trees and heavy crop of grain growing under them. "The implements of agriculture are the plow and the harrow. The plow is so made that from the share two pieces ascend with a handle upon each, about an ell and a half apart from each other. It is put together with screws, light and easy to handle. The plowman holds each handle with one hand, and throws up the field into high 'lands,' plowing first on the one side and then on the other side of a 'land,' so that the earth is thrown up high. Immediately before the plow a pair of oxen draw, or a pair of horses, which are guided by some little boy either leading or riding on them. The harrow is three-cornered and heavy. The traces are fastened to it with a link, which makes a convenience in turning a pair of horses before the harrow, and a boy on the horse's back smooths the field into fine and even pieces without any great trouble. Sometimes two harrows are fastened together after the same team. The beam of the plow does not come forward between the drought animals. Under the end of the beam is a strong clam with a link, on which is fastened a double-tree back of both the animals. At each end of this double-tree is another shorter one (single-tree), provided with a link for each animal. From these single-trees there go upon both sides of the draught animals ropes or chains forward to the hames, 74 which are held together by a broad strap above and below. In place of ropes or chains, most farmers use straps of raw deerskins twined and twisted together and so dried, which do not chafe the sides of the horses. Out of their also the whole of the harness is made. "Flax is sown in the beginning of March. The ground is plowed for it some days before, and new or good ground is required. It is pulled in July and much used. "Oats are sown at the same time, mostly on good ground, which is plowed some days before; but if the plowing is done in the autumn before, in November or December, and then again just before the sowing, the oats themselves pay for it, according to the common saying. It is cut in July. It is used a great deal, but only for horses, and is of the thin and white kind. Wheat is the land's chief product. It is sown in the beginning of September, after three plowings preceding, the first in May, then in July, and the last just before the sowing, but always according to the moisture and quality of the soil. As the autumn is long and warm, the sprouts grow so long that all kinds of cattle are fed on them during the winter. Strong ground is not required for wheat, the middling is good enough. Harvesting is performed in July, in the hottest season. Sickles are used, with the edge sharpened like a file. The stalk is cut just about half its length, so that the stubble is quite high. The sheaves, short and small, are counted in dozens, and a bushel is expected from each dozen. Rye is sown in November, mostly upon some field that has borne a crop during the same summer, and one plowing is usually regarded as sufficient. If the shoots only come up before winter there is hope of a good harvest. Where the sowing is made early there is a supply for pasturage during the winter. It is cut at the same time and in the same manner as wheat. Buckwheat is sown at the end of July. For this is taken some ground which has just before borne rye or wheat. Poor ground and one plowing does very well for it. It ripens in October, and is mostly used for horses and swine. Turnips are not in general use. The seed is sown in the beginning of August. For this is taken either a piece of newly-cleared land or swamp. Those who have neither of these prefer letting it alone. The leaves are often exposed to the ravages of small flies, which destroy the whole crop. "Maize is planted at the end of April or the beginning of May. Four furrows are placed close to one another, and then five or six steps from these four other furrows, and so over the whole field. The plowing is done in the month of March. For the planting is used a broad hoe, wherewith the earth is opened to the depth of three or four inches, into which are cast five grains of corn, which are then covered with the hoe. Sometimes also they add two Turkish beans, which thrive very well with the maize and run up its stalks. Each place thus planted is called a hill. An equal distance is kept between each hill, so that the rows may be straight either lengthwise or crosswise. As soon as the young plant comes up it is plowed over, and even harrowed, that it may be free of weeds. When the plants are half an ell high the ground is hoed up around them, and again when they are two ells high. "In the month of September, when the maize has attained its greatest growth, although not ripe, the strongest blades are cut off for fodder. They then plow between the rows of corn, sow wheat, and harrow it in, and this, in the next year, gives a full crop. By the end of October the ears are ripe, pulled off on the field, and carried home. The stocks and roots are torn up during the winter, when the ground is loose, to make the fields clean. Maize is the principal food of the Indians, and it has hence been called 'Indian corn.' "Potatoes are quite common, of two kinds, the Irish and the Maryland. The Irish are also of two kinds, the first round, knotty, whitish, mealy, somewhat porous. They are planted thus: upon a smooth and hard ground a bed of dung is formed; portions of this are thrown upon the potatoes, which are then covered with ground of even the poorest kind. When the stalks have come up about a fourth of an ell high they are again hilled up with the same kind of earth, in order to strengthen the roots, which are thus considerably increased in number. The other kind is long, branching, thick, reddish, juicy, and more porous. For these a long ditch, the depth of a spade, is dug, the bottom of which is covered with manure, set with pieces of potatoes, and covered over with earth. When the stalks come up they are treated as those above mentioned. Maryland potatoes are long, thick, juicy, sweet, and yellow; they are planted from sprouts in hills or round heaps of good earth; when the stalks come up they are hoed around. These are also wonderfully prolific, so that everywhere around and between the hills the fruit is dug up. "Cabbage is planted two or three times a year, but seldom thrives well until towards autumn. Crisped colewart stands through the whole winter. On cabbage stocks which stand through the winter new leaves come out in the spring, which are used for greens. "Tobacco is planted in almost every garden, but not more than for domestic use. It is universal among the Indians. When the leaves are ripe they are cut, cured, and twined together like twists of flax, and are used without any further preparation by the country people for chewing and smoking. The trade in tobacco is permitted only for Maryland and Virginia, although its importation is almost yearly diminished, as its production is increased in Europe. "Vegetable gardens are kept for almost every house. There are generally cultivated beets, parsnips, onions, parsley, radishes, Turkish beans, large beans, pepper-grass, red peppers, lettuce, head-lettuce, German lettuce, and scurvy-grass; anything else is regarded as a rarity. Common herbs for domestic 75 remedies are wormwood, rue, sage, thyme, chamomile etc. Peas are also grown in gardens, as they can be, eaten while still green. When dry, a worm grows in them, which comes out a fly in spring. And although the pea then seems destroyed, yet it still serves as seed for a new growth. That sort is like field peas. "Sugar peas are also used, and are free from that evil. Orchards may be regarded as among the highest advantages of the country, but the fruit consists mostly of three sorts, -cherries, peaches, and apples. Pears are rare. Cherry-trees are generally planted here and there around houses and roads, away from the gardens. The berries are generally of the common kind, bright and sour; some black and more juicy. The better sorts are rare, and lately introduced. They bloom in April and ripen in June. "Peach-trees stand within an enclosure by themselves, grow even in the stoniest places without culture. The fruit is the most delightful that the mouth can taste, and is often allowable in fevers. One kind, called clingstones, are considered the best; in these the stones are not loose from the fruit as in the others. Many have peach-orchards chiefly for the purpose of feeding their swine, which are not allowed to run at large. They first bloom in March, the flowers coming out before the leaves, and are often injured by the frosts; they are ripe towards the close of August. This fruit is regarded as indigenous, like maize and tobacco, for as far as any Indians have been seen in the interior of the country these plants are found to extend. Apple-trees make the finest orchards, planted in straight rows with intervals of twelve or fifteen paces. The best kind is called the Van der Veer, as a Hollander of that name introduced it; it serves either for cider or apple brandy. Another sort is the house-apple, which is good for winter fruit. For apple-orchards not less than two or three acres are taken; some have five or six. The cultivation consists in grafting and pruning in the spring, and plowing the ground every five or six years, when either maize is planted or rye or oats sowed in the orchard." In reference to stock-raising, Acrelius continues: "The horses are real ponies, and are seldom found over sixteen hands high. He who has a good riding horse never employs him for draught, which is also the less necessary, as journeys are for the most part made on horseback. It must be the result of this more than of any particular breed in the horses that the country excels in fast horses, so that horse-races are often made for very high stakes. "A good horse will go more than a Swedish mile (six and three-quarters English miles) in an hour, and is not to be bought for less than six hundred dollars copper coinage. The cattle are also of a middling sort, but whence they were first introduced no one can well tell. Where the pasture is fair a cow does not give less than two quarts of milk at a time, that is twice a day. The calf is not taken from the cow until it is four weeks old that is, as long as she can keep it fat, -in case it is to be slaughtered, otherwise two or three weeks are regarded as sufficient; and as animals are not kept in the house during winter, so it sometimes happens that calves are sometimes caught in the snow, and are none the worse for it; there is no such thing heard of here as calves dying. "The sheep are of the large English sort. They are washed whenever convenient, and then immediately shorn, once a year, towards the end of April; their wool is regarded as better for stockings than the English. The flesh is generally very strong in its taste, especially in old sheep; some persons are unable to eat it. When the Christians first came to the country the grass was up to the flanks of the animals, and was good for pasture and hay-making, but as soon as the country has been settled the grass has died out from the roots, so that scarcely anything but black earth is left in the forests; back in the country, where the people have not yet settled, the same grass is found, and is called wild rye. The pasture in the forests, therefore, consists mostly of leaves, but also of the grass which grows along water-courses. Until pasture comes in the stubble-fields and meadows, the best is in the orchards. Early in the spring there springs up a strong grass-leek (wild garlic), especially on poor ground, which makes the milk and butter unpleasant to the taste, but afterwards the fields are covered with clover, red and white, and make excellent pasture. Some sow clover-seed after they have harrowed in their wheat, to make the crop stronger. Back in the country, where horses and cattle are pastured in the wild woods, they become wild, and so live in great numbers. "The clearing for meadows has advanced very slowly, as there was so much new land suitable for cultivation. Upland pastures are scarcely advantageous unless they are frequently plowed, manured, sown with good gram-seed along with other seed, and also irrigated. They conduct the water from streams and ditches, so far as it is possible to do this with dams, to irrigate the meadows when the drought increases, which must be done in the night-time, when the air is cool. Along the Delaware River and the streams which fall into it there are large tracts of swamp, which within the last fifteen years, to the extent of many thousand acres, have been improved into good meadows, but at a very great expense. The mode of procedure is to inclose a certain amount of swamp with a bank thrown up quite high, so as to keep out the water (the ebb and the flood) or tides. The bank commonly rises as high as five feet, sometimes ten feet. Also to make a ditch to carry off the water which comes on it from the land, and at the same time to place drains in the bank to let the water out; and then, again, by a gate upon the drains, to prevent it from running. When dry the earth is plowed, some kind of grain is sown in it, and then it is afterwards sown with clover and other English hay-seeds. When people saw the success of such 76 work, their minds were so taken with it that in the year 1751 the price of an acre of swamp-meadow advanced to six hundred dollars copper coin. But just at the same time it also happened that some high tides came up from the sea and swept away the embankments. Numerous muskrats live in these embankments and make them leaky, also a kind of crabs, called 'fiddlers,' dig into them, and make the banks like a sieve. Then the ditches were found not to be rightly built so as to answer their purpose. Thus the grass and grain were destroyed, the land returning again to its wild nature, and there was no end of patching and mending. Then the price of the land fell to half its value, and he thought himself best off who had none of it. Again, in 1755, there came a great drought; no grass nor pasture was to be found, and as no other plan could be devised, then the price of these lands rose again. The conclusion was that swampland as well as high land has its advantages as well as its disadvantages. Experience has taught that upland earth improves the swampland, and swamp land the upland; also that the vermin flee from the embankments when upland earth is found in them. "Stables and cow-houses are seldom seen on a farm. The first Swedish inhabitants kept their animals under shelter during winter; but it was then said that they were then exposed to vermin and other diseases, which have not been heard of since. Then people went into another extreme, that of letting the animals endure the severity of the winter, which, along with the rain, frost, and snow, is sometimes intolerable. A good house keeper has a stable with thin sides for the horses, and sheds for the cattle and sheep, built near the barn and standing out in the stableyard, so that they may be protected there when the weather is severe. In milder weather all the cattle run out in the enclosure, and are foddered with hay or straw stacks which are set up there. They also graze on the land around, which is mostly used for young cattle. "The sheep especially feed themselves on ferns and the young grass which grows up under the snow in warm weather. The lambs skip about in the snow, and stand in danger of being buried under it for want of proper care. The man-servant takes care of the foddering of the cattle, while the housewife and women folks roast themselves by the kitchen-fire, doubting if any one can do better than that themselves. Hay alone, even of the best kind, is not sufficient to keep any horse or cow well; a considerable amount of grain, such as oats, maize, and buckwheat, is used for horses and wheat-bran for milch cows. "The country is undeniably fruitful, as may be judged from the following examples: Joseph Cobern, in Chester, twenty years ago had the blessing to have his wife have twins, his cow two calves, and his ewe two lambs, all in one night, in the month of March. All continued to live. Olle Tossa (Thoresson), in Brandywine Hundred, in 1742, had a cow which in the month of March had one calf; at her next calving she had three; the third time, five; altogether, nine calves within two years. Three continued to live, but five died, two males and three heifers. Thomas Bird, of the same place, had a ewe that weaned four lambs within as many days, only one dying. "The land is so settled that each one has, his ground separate and, for the most part, fenced in. So far as was possible, the people have taken up their abode by navigable streams, so that the farms stretch from the water in small strips up into the land. No country in the world can be richer in rivers, creeks, rivulets, and good springs. The houses are built of bricks, after the English fashion, without coating, every other brick glazed; or they are of sandstone, granite, etc., as is mostly the case in the country. Sometimes, also, they build of oak planks five inches thick. To build of wood is not regarded as economy, after everything is paid for. The roof is of cedar shingles. Within the walls and ceilings are plastered, and whitewashed once a year. Straw carpets have lately been introduced in the towns. But the inconvenience of this is that they must soon be cleansed from fly-spots and a multitude of vermin which harbor in such things, and from the kitchen smoke which is universal. The windows are large, divided into two pieces, the upper and lower; the latter is opened by raising and shut by lowering. The woodwork is painted or it does not last long. The furniture of the house is usually made of the woods of the country, and consists of a dining-table, tea-table, supper-table, bureaus, cabinets, and chairs, which are made of walnut, mahogany, maple, wild-cherry, or sweet-gum. All these trees are the growth of the country except mahogany, which is brought from South America. "The articles of dress are very little different among city and country people, except that the former procure them from the merchants' shops and the latter make them for themselves, and usually of coarser stuff. Wool, weaving, and fulling-mills are not used for manufacturing broadcloth, camelot, and other woolen cloths, which might be finer if more carefully attended to. The coloring of certain stuff is very inferior. Silks are rare even in the towns. Plush is general, and satin is very widely used all over the country. Calicoes and cottons are used for women's dresses. Handsome linen is the finest stuff sought by men, as the heat is great and of long continuance. "By their dress most people are known, whether of Irish or German birth. The meals are cleanly, and do not consist of a great variety of food. Ham, beef, tongue, roast beef, fowls, with cabbage set round about make one meal. Roast mutton or 77 veal with potatoes or turnips form another. Another still is formed by a pastry of chickens, or partridges, or lamb. Beef-steak, veal-cutlets, mutton-chops, or turkey, goose, or fowls, with potatoes set around, with stewed green peas, or Turkish beans, or some other beans, are another meal. Pies of apples, peaches, cherries, or cranberries, etc., form another course. When cheese and butter are added one has an ordinary meal. The breakfast is tea or coffee; along with these is eaten long and thin slices of bread, with thin slices of smoked beef, in summer. In winter, bread roasted, soaked in milk and butter, and called toast, or pancakes of buckwheat, so light that one can scarcely hold them between his fingers, are also used. The afternoon meal ("four-o'clock piece"), taken at four o'clock, is usually the same. Suppers are not much in use. When one is so invited chocolate is the most reliable. Whole pots of it are sometimes made, but little or no milk in it, chiefly of water. Of these articles of food more or less is used in the country according to the ability or luxury of the people. Tea, coffee, and chocolate are so general as to be found in the most remote cabins, if not for daily use yet for visitors, mixed with muscovado or raw sugar. "Fresh fish for a meal is found nowhere either with high or low. Of soup they think in the same manner. It serves only for ordinary household fare. Salt and dried fish are seldom seen; as few have eaten them they are almost unknown. The arrangement of meals among country people is usually this: for breakfast, in summer, cold milk and bread, rice, milk-pudding, cheese and butter, cold meat; in winter, mush and milk and milk porridge, hominy and milk. The same also serves for supper if so desired. For noon, in summer, soup, fresh meat, dried beef, and bacon, with cabbage, apples, potatoes, Turkish beans, large beans, all kinds of roots, mashed turnips, pumpkins, cashews, and squashes. One or more of these are distributed around the dish; also boiled or baked pudding, dumplings, bacon and eggs, pies of apples, cherries, peaches, etc. In winter hominy soup is cooked with salt beef and bacon. Then also pastries of lamb or chicken are used, and can keep cold a whole week; also pancakes of wheat-flour or of buckwheat-meal. Bread is baked once a week or oftener. It is in large loaves, mostly of wheat-flour, seldom of rye. The wheat flour which is used in the towns for bread or table use is beautiful, like the finest powder. The flour in the country is dark and coarse." A CONDENSED VIEW OF THE MINISTERS WHO SUCCESSIVELY PRESIDED OVER THE SWEDISH CHURCHES IN AMERICA- 1. Reorus Torkill, accompanied Peter Menewe, who brought over the first Swedish colony about the year 1636, and died here in 1643, aged thirty-five years. 2. John Campanius Holm came over in 1642 with Governor Printz, and remained here six years. Campanius was his proper surname, Holm having been added because of Stockholm having, been his place of residence. He translated Luther's Catechism into the language of the Indians. 3. Laurence Lock came over in the time of Governor Printz. He preached at Tinicum and Christina. He was for many years the only clergyman the Swedes had. He died in 1688. 4. Israel Holg came about the year 1650, but did not remain long. 5. With Governor Rising, in 1652, a chaplain came over, and returned after the conquest of the Dutch in 1655. 6. Another clergyman came over in the ship "Mercury" in the year 1656, and returned home two years afterwards. 7. Jacob Fabritius, who had been preaching for the Dutch in New York, was induced to settle among the Swedes, and preached his first sermon at Wicaco in 1677. He officiated as their pastor fourteen years, nine of which he was blind. He died about 1692. Three clergymen arrived in 1697, from which period we may late the regular supply of the churches here with Swedish ministers. These were Andreas Rudman, Eric Biork, and Jonas Auren. The first settled at Wicaco, the second at Christina, and the third at Raccoon and Penn's Neck. Wicaco Church- 1. Andrew Rudman was the founder of the present church, which was built in 1700. In 1702 he went to preach for the Dutch in New York; afterwards officiated at Oxford Church, near Frankford; then in Christ Church, Philadelphia, where he died in 1708. 2. Andrew Sandel arrived in 1702; returned home in 1719. 3. Jonas Lindman, sent over in 1719; recalled in 1730. The Rev. J. Eneberg took charge of the church during the vacancy. 4. Gabriel Falk, appointed rector in 1733; deposed the same year. 5. John Dylander came over in 1737. He died, honored and beloved, in 1741. 6. Gabriel Nesman, appointed rector in 1743; returned home in 1750. 7. Olof Parlin arrived in 1750, died in 1757. 8. Charles Magnus Wrangel came in 1759; returned in 1768; died 1786. 9. Andrew Goeranson, sent over in 1766; became rector 1768; officiated until the close of 1779; returned home in 1785; died in 1800. 10. Matthias Hultgren commenced his official duties in 1780; recalled in 1786. 11. Nicholas Collin, of Upsal, sent over in 1770; appointed to Wicaco in 1786; died 1831, close of the Swedish mission. 12. Rev. J. C. Clay, D.D., elected in December, 1831, entered upon his duties the January following. After the separation of the three churches, in 1843, the Rev. Samuel C. Brinkle was chosen rector of this church, and continued to officiate as such until 1850, when he was succeeded by the Rev. J. Brinton Smith. The latter resigned in 1856, and was succeeded by Rev. Charles A. Maison. 78 Upper Merion Church- The first rector of this church, after it became separated from the other, was the Rev. Edward Lightner. He resigned the parish in 1855, and was succeeded by the Rev. William H. Rees, D.D., who retained the charge till 1861. The following clergymen have officiated at this church from 1861 to the present time: Revs. Thomas S. Yocum, 1861-70; Octaves Perinchief, 1870-73; Edward A. Warriner, 1873-76; Octaves Perinchief, 1876-77; A. A. Marple, 1877 to -. Church at Christina. 1. Eric Biork built a new church at Fort Christina, in 1698, in lieu of that at Tranbrook. Returned home, 1714; died in 1740. 2. Andreas Hesselius, sent over in 1711; provost, 1719; recalled in 1723; died in 1733. 3. Samuel Hesselius, brother to the former, sent over in 1729 returned in 1731; died, 1755. 4. John Eneberg, pastor, 1733; returned home in 1742. 5. Petrus Tranberg took charge of this church in 1742, and died in 1748. 6. Israel Acrelius, sent over in 1749; returned in 1756; died in 1800, aged eighty-six. He was the author of the work on the Swedish congregations in America. 7. Eric Unander, sent from Racoon and Penn's Neck to Christina In 1756. 8. Andreas Borell, sent to preside over the Swedish churches in 1757; arrived here in 1759; pastor in 1762; received the king's diploma, constituting him provost over all the Swedish churches here, where be died in 1768. 9. The Rev. Laurence Girelius entered upon his duties as assistant October, 1767; became provost of the churches in the place of the Rev. Mr. Borell in May, 1770, He continued in charge until 1791, when be returned to Sweden. He was the last of the Swedish ministers. After the departure of the Rev. Mr. Girelius the church at Christina became connected with the Protestant Episcopal Church. For the following details with regard to the succession of Episcopal clergymen who have officiated there I am indebted to my friend, the Rev. Charles Breck: Rev. Joseph Clarkson, 1792-99; Rev. William Pryce, 1800-1.2; Rev. Mr. Wickes, 1814-17; Rev. L. Bull, D.D., 1818-19; Rev. Richard D. Hall, 1814-22; Rev. Ralph Williston, 1822-26; Rev. Pierce Connelly, 1827-28; Rev. Mr. Pardee, 1828-35; Rev. Mr. Adams, 1835-38; Rev. Dr. McCullough, 1838-47; Rev. Dr. Van Dusen, 1848-52; Rev. Charles Breck, 1853. Church at Racoon and Penn's Neck. The first minister was Polfladius. He was drowned in the Delaware in 1706, and was succeeded by 1. Jonas Auren, who came over with Rudman and Biord in 1697; appointed 1706; died in the exercise of his functions, 1713. 2. Abraham Lidenius, sent over in 1711; pastor, 1714; returned home, 1721; died 1728. 3. Petrus Tranberg and Andreas Windrufua, sent over in 1726. They divided the, churches between them, and so continued until 1728, when Windrufua died. Between the time of Tranberg going to Christina and his death, in 1748, these churches had no pastor. 4. John Sandin appointed pastor, 1748; died the same year. 5. Professor Kalm, traveling through North America under authority from the king of Sweden, supplied the church for a few months. He married the widow of Mr. Sandin, and returned to Sweden after a perilous voyage. 6. Eric Unander, sent over in 1749, became pastor in 1751. 7. John Lidenius (son of Abraham above mentioned), appointed pastor in the place of Unander, 1756; died in Pennsylvania. 8. John Wicksell, sent over in 1760; arrived, 1762; returned home in 1774; died, 1800. 9. Nicholas Collin, pastor 1778; appointed to Wicaco in 1786. (See above.) The following clergymen have been at different times assistant ministers in the Swedish churches: The Rev. Charles Lute was appointed assistant to the Rev. Mr. Georgesen in 1774. While Dr. Collin was rector, he had for his first assistant the Rev. Joseph Clarkson, who was appointed in 1787, and continued to officiate until 1792. The Rev. Slater Clay was appointed in 1792, and officiated once a month in Upper Merion, and when there was a fifth Sunday in the month at Kingsessing. Only part of his time was given to the Swedes, for whom be continued to preach until the day of his death, in 1821. The Rev. Joseph Turner was appointed also in 1792, and was for in any years connected with the Swedes as one of their assistant ministers. The Rev. J. C. Clay, soon after his ordination, in 1813, was called to the same churches, and officiated therein as an assistant for one year, when he was called to the churches at Norristown and Germantown. The Rev. James Wiltbank was appointed to the same office in 1816, and performed its duties for four years, or until 1820. The Rev. M. B. Roche, in 1820, became an assistant minister to the Swedes in which situation he officiated for a period of six months. The Rev. J. C. Clay became a second time connected with these churches in 1822, having been appointed an assistant for Upper Merion Church, in connection with the Norristown, Perkiomen churches. He also officiated, every fifth Sunday, or four times a quarter at Kingsessing. He continued to fill this station until called in 1831, to the rectorship. The Rev. Charles M. Dupuy was in 1822, appointed the assistant for Wicaco and Kingsessing, and was continued as such until The Rev. Pierce Connelly succeeded Mr. Dupuy and officiated chiefly at Kingsessing, though part of the time at Wicaco also, till the close of 1831, when he accepted a call to Natchez, Miss. 79 The Rev. Raymond A. Henderson was chosen assistant to the Rev. J. C. Clay in 1832, and continued in the churches until the close of 1834, when he was called to the French Protestant Church in New Orleans. The Rev. John Reynolds was assistant for one year at Upper Merion, having been appointed about the same time with Mr. Henderson. After the last two mentioned, the Rev. William Diehl and the Rev. Samuel C. Brinckle acted as assistants until the churches were separated. -Annals of the Swedes. Rev. J. C. Clay. The following is a list of the Swedish families residing in New Sweden in the year 1693, with the number of individuals in each family: FIRST NAME LAST NAME NO. IN FAMILY Hindrick Anderson 5 Johann Anderssen 9 Johann Andersson 7 Joren Andersen 5 John Arain 6 Joran Bagman 3 Anders Bengston 9 Bengt Bengston 2 Andre Bonde 11 Johan Bonde 1 Sven Bonde 5 William Cobb 6 Jacob Classen 7 Christian Classon 6 Jacob Clemson 1 Eric Cock 9 Gabriel Cock 7 John Cock 7 Lass Capt. Cock 11 Moses Cock 8 Otto Ernest Cock 5 Hindrick Coliman 1 Conrad Constantine 6 Johann Von Culen 5 Otto Dahblo 7 Peter Dahblo 9 Hindrick Danielsson 5 Dennis Thomas Dennis 6 Andres Diedrickson 1 Olle Diedrickson 7 Stephen Ekhorn 5 Eric Ericson 1 Goron Ericson 1 Matte Ericson 3 Hindrick Faske 5 Casper Fisk 10 Mathais Do Foff 6 Andres Frende 4 Nile Frendes (widow) 7 Eric Fransson 7 Eric Gastenburg 7 Nils Gastenburg 3 Eric Goransson 2 Brita Gostafsson 6 Gostaf Gostafsson 8 Hans Gostafsson 7 John Gostafsson 3 Mans Gostafsson 2 Johen Grantum 2 Lars Haling 3 Moen Hallston 1 Israel Helm 5 Johan Hindersson Jr. 3 Anders Hindricksson 4 David Hindericsson 7 Jacob Hinderickson 5 John Hindericksson 6 Johann Hindericsson 5 Matis Hollsten 7 Andres Howman 9 Andrers Hoppmann 7 Frederick Hoppmann 7 Johan Hoppmann 7 Hindrick Iwarson 9 Hindrick Jacob 1 Mathias Jacob 1 Hindrick Jacobson 4 Peter Jaccom 9 Diedrick Johansson 5 Lars Johansson 6 Simon Johansson 10 Anders Jonson 4 Jon Jonson 2 Moens Jonson 3 Nils Jonson 6 Thomas Jonson 1 Christiern Joransson 1 Hans Joransson 11 Joran Joransson 1 Stephen Joransson 5 Lasse Kempe 6 Frederick Konig 6 Marten Knutsson 6 Olle Kuckow 6 Hans Kyn's (widow) 5 Jonas Kyn 8 Matts Kyn 3 Nils Laican 5 And. Pearson Longaker 7 Hindrick Larsson 6 Lars Larsson 1 Lars Larsson 1 Anders Lock 1 Moen Lock 1 Robert Longhorn 4 Hans Lucasson 1 Lucas Lucasson 1 Peter Lucasson 1 Johan Mansson 5 Peter Mansson 3 Marten Martensson Jr 10 Maten Matensson Sr. 3 Mats Martenson 4 Johan Mattson 11 Nils Mattson 3 Christopher Meyer 7 Paul Mink 5 Eric Molica 8 Andres Nilsson 3 Jonas Nilsson 4 Michael Nilsson 11 Hans Olsson 5 Johan Ommerson 5 Lorentz Ostersson 5 Hindricks Parchen 4 Bengst Paulsson 5 Gostaf Paulsson 6 Olle Paulsson 9 Peter Palson 5 Lars Pehrsson 1 Olle Pehrsson 6 Brita Peterson 8 Carl Peterson 5 Hans Peterson 7 Lars Peterson 1 Paul Peterson 3 Peter Peterson 3 Peter Stake (alias Peterson) 3 Reiner Peterson 2 Andres Rambo 9 Gunnar Rambo 6 Johan Rambo 6 Peter Rambo Sr. 2 Peter Rambo Jr. 6 Mats Repott 3 Nils Repott 3 Olle Reese 5 Andres Robertson 3 Paul Sahllunge 3 Isaac Savory 7 John Schrage 6 John Schute 6 Anders Seneca 4 Johan Scagg's (widow) 6 Johan Skirka 1 Matts Skirka 3 Hindrick Slobey 2 Carl Springer 5 Moen Staake 1 Christian Stalcop 3 Johan Stalcop 6 Peter Stalcop 6 Israel Stark 6 Matts Stark 1 Adam Stedman 3 Asmund Stedman 8 Benjamin Stedman 5 Lucas Stedman 7 Lyoff Stedman 9 Johan Stille 8 Johann Stillman 5 Jonas Stillman 4 Olle Stobey 3 Gunnar Svenson 5 Johan Svenson 9 William Tally 7 Elias Tay 6 Christian Thomas (widow) 6 Olle Thomasson 9 Olle Thorsson 4 Hindrick Tossa 5 Johan Tossa 4 Lars Tossa 1 Matts Tossa 1 Cornelius Van der Weer 7 Jacob Van der Weer 7 Jacob Van der Weer 3 William Van der Weer 1 Jesper Wallraven 7 Jonas Wallraven 1 Anders Weinom 4 Anders Wihler 4 Names of Taxables not included in above List NAME NUMBER IN FAMILY Oelen and Sons 3 Hans Moen 1 Eric Poulen 1 Hans Jurian 1 Michall Fredericks 1 Justa Daniels & servants 2 Henrick Jacobs (upon ye island) 1 Andreas Swean & father 2 Oelen & servant 2 Swen Lom 1 Oelen Stille 1 Dunck Williams 1 Tho. Jacobs 1 Mattias Classen 1 Jan Classsen and 2 sons 3 Frank Walcker 3 Peter Matson 1 Jan Boelson 1 Jan Schoeten 1 Jans Justa and 2 sons 3 Peter Andreas & son 2 Lace Dalbo 2 Richard Duckett 1 Mr. Jones ye hatter 1 Harmen Ennis 1 Pelle Erisssen 1 Benck Sailing 1 Andries Saling 1 Harmen Jansen 1 Hedrick Holman 1 Bertell Laersen 1 Hendrick Tade 1 Andries Bertelsen 1 Jans Cornelissen and son 2 Lace Mortens 2 Antony Matson 1 Claes Schram 1 Robert Waede 1 Neele Laersen and sons 2 Will Orian 1 Knoet Mortensen 1 Oelen Coeckoe 1 Carell Jansen 1 Rich Fredericx 1 Jurian Hertveder 1 Juns Justasse 1 Hans Hofman and 2 sons 3 Poull Corvorn 1 List of those still living who were born in Sweden Peter RAMBO lived to 54 years in New Sweden Andreas BOND lived to 54 years in New Sweden Anders BENGTSSON Sven SVENSON Michael NILSSON Moen STAARKE Marten MARTENSSON Sr. Carl Ctopher SPRINGER Hindrick JACOBSON Jacob CLEMSSON Olof ROSSE Hidrick ANDERSON Hindrick IWARSON Simon JOHASSSEN Paul MINK Olof PAULSSON Olof PETERSSON Marten MARTENSON Jr. Eric MOLLICA Nils MATTSON Anthony LONG Israel HELM Anders HOMAN Olle DEDRICKSSON Hans PETERSSON Hindrick COLLMAN Jons GOSTAFSSON Moen HALLTON Hans OLOFSSON Anders SENCA Broom SENCA Eskil ANDERSON Matts de VOSS Johan HINDRICKSSON Anders WEINOM Stephen JORANSSON Olof KINKOVO Anders DIDRICKSSON Anders MINK 80 Dr. George W. Holstien, a lineal descendant of Matts Holstien in his response to a toast, "The Swedes," at the first annual banquet, of the Montgomery County Historical Society, held at Norristown on the evening of Feb. 22, 1882, pays a beautiful tribute to all ancestry who pioneered in Christian Civilization up the Schuylkill Valley. The author is a true type of the Swedes who still dwell upon the heritage of their sturdy and illustrious fathers: "As a lineal descendant of those Swedes who crossed the ocean so early as 1636, I am deeply conscious of the compliment thus paid to their memory, and yet I feel that it is justly due, in view of the results accomplished by them and their influence in moulding, the destinies of this great country. "Trained at home in a love for the practical teachings of the 'Sermon on the Mount' and the general truths of revealed religion, they early planted the Cross of Calvary upon these Shore, and in all the intercourse with the natives and others illustrated the principles heralded thereby. "By fair and honorable dealings they gained the confidence of the Indian, and lived among them upon the most amicable terms. Their influence over them was remarkable, as was evinced by many of the natives attaching themselves to the educational and religious institutions established by them, thus rendering much more easy the great work accomplished by William Penn, who came here over forty year later as the representative of the English Crown, supported by all the vast influence of that powerful nation, commissioned by King Charles II. to act as Proprietary Governor of the province of Pennsylvania, having received a grant of land lying north of that occupied by Lord Baltimore, and west of the river Delaware. This was in lieu of a claim of sixteen thousand pounds due him for services rendered by his father, Rear Admiral Penn, a distinguished officer of the British Navy. The charter for this grant still hangs in the office of the Secretary of the Commonwealth at Harrisburg, dated March 4, 1681 William Penn reached here in October, 1682. And now, in this bicentennial year of that event, when it is proposed to celebrate it with distinguished honors, while I would not for one moment detract from the glory to which I believe he is eminently entitled, yet I do not wish the fact to be lost sight of that the Swedes were among the first to establish friendly relations with the natives, that the first translation into the Indian dialect was the Swedish Catechism by Rev. John Campanius, a Swedish missionary. "In 1642, six years after their arrival, Col. John Printz, of the Swedish army, was sent over as Governor of the colony. His instructions, dated Stockholm, Aug. 15, 1642, contain twenty-eight articles, embracing his duties, first, in relation to the Swedes; secondly, to the Europeans living in the vicinity; and thirdly, to the Indians. With respect to these latter, the Governor was directed to confirm, immediately after his arrival, the treaty with them, by which they had conveyed to the Swedes the western shore of Delaware from Cape Henlope, to the Falls of Sanhickan, since called Trenton, as much as inland as gradually should be wanted. Also, to ratify the bargain for land on the east side, and in these and future purchases to regard them as the rightful owners of the country. "He was to treat all the neighboring tribes in the most equitable and humane manner, so that no injury, by violence or otherwise, should be done to them by any of his people. He had also in charge to accomplish, as far as practicable, the embracing of Christianity by them, and their adoption of the manners and customs of civilized life. "He was accompanied by Rev. John Campanius as chaplain of the colony. In 1653, Governor Printz was succeeded by Governor John Claudius Rising, who soon after invited ten of the leading Indian chiefs to a friendly conference. It was held at Tinicum on the 17th of June, 1654. "He saluted them in the name of the Swedish queen, with assurances of her favor, put them in the mind of the purchase of lands already made, and requested a continuation of their friendship. He distributed various presents among them, and gave a good entertainment to them and their company. They were much pleased, and assured him of a faithful affection. "One of the chiefs, Naaman, made a Speech, during which he remarked that 'the Swedes and the Indians had been as one body and one heart, and that thenceforward they should be as one head,' at the same time making a motion as if he were tying, a strong knot, and then made this comparison, 'that as the calabash was round without any crack, so they should be a compact body without any fissure.' "Campanius represents the Indians as having been frequent visitors at his grandfather's house in Delaware County, which gave him an opportunity of studying their language, in which he became quite proficient. "In the conversations he had there with them he succeeded in impressing upon their minds the great truths of Christianity and awakening a deep interest among them, hence his translation of Luther's Catechism. "They attached great value to this act, as evincing a deeper interest in their welfare than that indicated by mere lip-service, and it thenceforward proved a bond of union, binding them in acts of devotion and fealty to the Swedes. "The Swedes gave the great and good Penn a most cordial welcome, and the benefit of their influence and experience, for which he was truly grateful, and which he kindly acknowledged in a letter to his friends, at home in 1683. NOTE: He interceded in their behalf by asking the Swedish ambassador in London for Swedish books and ministers. "This society does itself credit in thus honoring 81 the memory of a people who were among the earliest, to the locate in this vicinity and who established regulations and usage that have exercised a refining, and, elevating influence in shaping the morals and habits of the community around us. I thank you for the opportunity of saying, thus much in their behalf." NOTE. --The Fatherland had never lost sight of the Swedes in the Schuylkill Valley. As late as 1876, during the Centennial period, the blood royal of the borne government, accompanied by it large number of distinguished guest and citizens, paid a visit to the "Merion Swedes' Church." The event took place Sunday, the second of July of that year. The appearance of the royal party, nearly all of whom were dressed in uniform, seated in the sombre old church, was a novel sight. The prince occupied a front pew and was the magnet of observation. He was a boyish-looking lad, yet possessing a free and unassuming manner. Among his retinue were intelligent-looking faces and fine specimens of well-developed manhood. The party consisted of the following distinguished persons: Prince Oscar, Duke of Gottland, second son of the King of Sweden; Count Frederick Posse, Royal Swedish Commissioner for the Machinery Department; Le Comte C. Lewenhaupt, Envoy Extraordinaire and Minister Plenipotentaire of Sweden and Norway; Baron M. D. D. Ruuth, Royal Swedish Navy Executive officer H.M.S. "Norrkoping"; Baron 0. Hermeling, Commissioner for the Fine Art Department; and many other notables from the Swedish Commission. The occasion was memorable, and the following extract from the address of the Rev. 0. Perinchief forms an eventful chapter in the history of the day: "The best thing Europe had in it four or five hundred years ago was a deep satisfaction, with everything as it was in church or state. The best particular thing was the Bible, hidden away, to be sure, but here and there mighty minds that dared all difficulties to get at it and other books of thought and learning, not only of the ancient times but of the outside nations. A new life began in a whole continent. Thousands of men and women felt they were men and women, and went out to tell it to all tribes in all tongues. What we call the Reformation began. That reformation was in opening sealed books, in independent thought, in new ideas. One of these ideas was that of Columbus, who conceived that over here was another world. At last he found it, that simple discovery in itself lent a wonderful impulse to everything in Europe. The news set the nations wild. Italy had furnished the man and Spain had furnished the means. A new world was discovered. Whose, world was it? Not Spain's, not Italy's. God knew it was here. He had kept it for the nurture of all things old and new that were already good, and for the production of all things that were in any way better. But though a new continent was discovered a new nation was not born. the work of discovery was only begun. Spain, England, Holland, France, all had their ships abroad to find, out what the new world was. As each nation discovered, so each claimed the territory discovered. Nearly a century had passed before any attempt was made to settle the land with Europeans, in the south, the French in the north, England and Holland in the middle territories. At last each of all these became successful, and, Europe was transplanted in America. All nations took stock in the new venture, and from that day to this every American has been more or less a foreigner, and every foreigner who has been a true man, and in his nationality seeking the good of the human race, has been more or less an American. We all began, and from that day to this we all stand upon our own and greet each other as brothers. Vast is our debt to England, to Germany, to all Europe, but in particular we who are here today are more directly indebted to Sweden. In 1631, or from that to 1638, a colony of Swedes landed and settled upon this side of the Delaware, at or below the place where now stand, the city of Wilmington. There is some uncertainty about the date. The probability is that attempts had been made, or partial settlements, having for their object the necessary investigation preparatory a permanent occupation, which at least did take effect in 1637 or '38. At any rate we know the great Gustavus Adolphus had contemplated the enterprise form many years. The great struggle, between Romanism and Protestantism was then at its bitterness and the hope and purpose of founding here a Protestant colony entered into the enterprise. But with this was combined the evangelization of the Indians, and, more than all, the establishment of the people- good, honest Swedes in comfortable homes, upon the land they could look at and call their own. The person who came over in that colony were of two classes, a small class of government officials to administer order and, as occasion occurred, watch their own individual chances, but a large class of sober and industrious people truly seeking a home. It sometimes happened that, persons were sent over partly as banishment and partly in hopes of reform; but the people not only of this but of the sister colonies sent them back for they were always worse than useless. Though bound to hard labor, it was a sort of slave labor, and the freeman would rather do their own work, because they could do it better and because they abhorred slavery. These settlers bought their lands from the Indians, and in later times erected substantial homes. Nearly all the men were husbandmen. They saw their wealth in the soil. Up to 1700 the colony had grown to over a thousand, though they had been subjected to bitter discouragement and sad vicissitudes. But their prosperity had not been accomplished without great care and generosity on the part of their brethren at home. At the very outset the settlers were provided with ministers of the gospel--pious and learned men--to teach and admonish all the people, and to preserve the spiritual privileges they had enjoyed in their native land. These minister were supported by the funds of the mother-country. The colony was supplied with Bibles, catechisms, and books. On one single occasion ministers were sent, bearing books in plentiful supply, and encouraged by a donation of three thousand dollars from Charles XII. "The Swedes were reminded of the Indians around their, and 'Luther's Catechism' was translated into the Indian dialect at least as soon, and perhaps sooner, than the corresponding work of Eliot in regions farther north. The fault of these Swedes, if it may be permitted to speak of such a thing to-day, was a want of unity in purpose and harmony in action. Their plans lacked breadth and unselfishness. They looked a little ahead or not at all. Before their children they set no greatness, and made little provision for its creation. In narrowed endeavors to save they very frequently lost, and left us, instead of property and rich advantages, a legacy of sad reflection and bitter regrets. In the nature of things the settlement spread on the other side of the river in New Jersey, and on this side of the Delaware and along the Schuylkill. The first settlement in this immediate neighborhood was in 1702. At that time the nearest church was at Wicaco, now Glora Dei, in Philadelphia. Gradually their numbers thickened, and in a few years we begin to hear of requests for occasional services up here. In 1733 a lot was given and a house built for the double purpose of school and church. Upon the very ground within the present stone walls which enclose our yard a wooden building was constructed, though we know that prior to 1733 the grounds had been used as a place of burial. No stated minister living nearer then Philadelphia, both religious and educational matters languished until 1759 "when they arrived from Sweden a very remarkable man, whose memory is still green and deserves to be richly cherished, Dr. Charles M. Van Mangel. Under him our church here, this very structure, was built in 1760, was engraved this present its one hundred and sixteenth anniversary. The date '1760' was engraved on its walls, and stands there to-day. In 1765 a charter was obtained front the Proprietary government of John Penn, then at the head of affairs. The churches lying within the territorial limits of Pennsylvania were incorporated under the name of the 'United Swedish Lutheran Churches of Wicaco, Kingsessing and Upper Merion.' This charter continued until 1787, when the new state of things consequent upon the American Revolution rendered it needful to obtain a charter from the State government of Pennsylvania. The new charter was substantially the same as that of 1765, except that it gave the people the right to elect their own minister, and provided for the formal ending of the Swedish mission. Thus closed the long interval of nursing care which established us here as a church, which through many years must have exerted a vast influence in shaping the destiny of this commonwealth and nation; a period marked by noble generosity, by many sacrifices enshrined by many holy and exemplary lives; a period which left us stewards invested with no slight responsibility. The two churches (Kingsessing and Upper Merion) continued with Wicaco until 1842, when each church obtained for itself a separate and independent charter. The other two church passed into communion with the Protestant Episcopal Church. We remained, as we still retain, a separate organization, heir to all the traditions, invested, too, perhaps is that very fact, with the great responsibility, a witness still of a faith and kindness which never slumbered, a monument of labor which blessed our fathers, still blesses us, and which we believe will go on to bless our children. For it all we lift up our hearts and praise God, who made man of one blood. We greet our brethren today from that Fatherland, and thank them, and through them the people to whom they belong and assure then, that of whatever things among us their ears may hear or their eyes behold, which at the same time their hearts approve, they have had their part in producing, and that this day as a people we would not be a selfish people taking credit to 82 ourselves, but gratefully acknowledging our debt and praying God to return the blessing a thousandfold upon their own people, asking in turn their prayers that we and the whole nation trust, that we have freely received we may freely give, until all nations, kindreds, tribes, and tongues be gathered into one grand kingdom, under one king, the common Redeemer and Saviour of all."