Area History: Chapter 90 - Persons and Characters: Part I: Watson's Annals of Philadelphia and Pennsylvania, 1857, Vol I Contributed for use in USGenWeb Archives by EVC. USGENWEB NOTICE: Printing this file by non-commercial individuals and libraries is encouraged, as long as all notices and submitter information is included. Any other use, including copying files to other sites requires permission from the submitters PRIOR to uploading to any other sites. We encourage links to the state and county table of contents. ____________________________________________________________ WATSON'S ANNALS of PHILADELPHIA and PENNSYLVANIA Vol. I Written 1830 - 1850 Chapter 90. PERSONS AND CHARACTERS "A mingled group -- of good or ill." "The charm of biography consists of minor truths neglected by graver history." The following facts concerning the persons severally named, are not intended as their proper biography, but as slight notices of individual character, which might be usefully preserved. As a general list, it will embrace alike, noble or ignoble --- not solely a roll of merit, but rather of notoriety, to wit : The First Born --- JOHN KEY John Key, "the first born" of our city, of English parentage, was born in 1682, in a cave at "Penny-pot landing", i.e. at the north-west corner of Vine and Water streets. William Penn was pleased to distinguish the person and the circumstance, by the gift of a city lot; the original patent of which is in my possession through the politeness of George Vaux, Esq. The tradition of the spot granted was utterly lost to common fame; but this patent shows its location to have been on the south side of Sassafras street, nearly opposite to Crown street, say vis-a-vis to Pennington's sugar house. The parchment and seal are in fine preservation. The seal is flat, circular, four inches wide, of brown wax, appended by a green riband. It may be curious to preserve the following abstract, to wit : "William Penn, Proprietary and Chief of Pennsylvania, sends greeting, &c., that a certain lot of ground between the Fourth and Fifth streets, bounded on the north by Sassafras street, &c. -- in breadth 49 1/2 feet and in length 306 feet; first granted by warrant from myself bearing date the 26th day of 3 mo. 1683, unto John Key, then an infant, being the first-born in the said city of Philadelphia," &c. The patent to confirm the warrant aforesaid is dated the 20th of July 1713; the first-born being then a man of 31 years of age. The lot it appears, he sold at the age of 33 years (say on the 24th of May 1715) to Clement Plumstead; and the latter, in 2 years afterwards, sold it to Richard Hill for only twelve pounds ! This he joined to many other lots, and made of it "Hill's Farm". Further particulars may be read in my MS. Annals in the Historical Society of Pennsylvania, page 50. The notable first-born lived to good old age at his home in Chester county, and was accustomed to come occasionally to the city, always walking the streets with an unusually active step; although necessarily wondering at the changing scenes he constantly witnessed. Considering that he only died in his 85th year, as late as the year 1767 (July), persons may be still alive who may have heard him talk of those things ! When the hospital was founded in 1755, he was present by request, to lay the corner stone ! It was remarkable that the same year (August 10th 1767) was also the year of the death of "the first-born" child in the province of English parents, born in 1681, one year before John Key, in a cave by the side of the Delaware river. This venerable man of 86 died at Brandywine Hundred, Emanuel Grubb by name. He was active and vigorous to the last, and actually rode to Philadelphia and back on horseback, equal to forty miles -- only a few months before his death. His habits were temperate, never drinking any ardent spirits. As those two venerable "first borns" lived both near Chester, they had means of intercourse; and strange must have been their several emotions in talking over the years of improvement which they had witnessed down to the year 1767 ! What a feast they might have afforded to younger minds ! But another and a still earlier first-born, than either of the preceding, dwelt also in their neighbourhood, in the person of Richard Buffington, (son of Richard) he being "the first-born Englishman in Pennsylvania" in the year 1679. The facts in his case were peculiarly commemorated in the parish of Chester on the 30th of May 1739; on that day the father, Richard, having attained his 85th year, had a great assemblage of his proper descendants, to the number of 115 persons, convened in his own house; consisting of children, grand - children, and great - grand - children -- the first-born being then present in his 60th year. These affections and respects to "first-borns" were alike commendable and natural. They possessed a peculiarity of character, and a relationship to things around them, which none others could enjoy, or even share with them. They were beings by themselves -- alone ! Others also have had and signalized their first born ! The New Yorkers had their first-born, in the person of Sarah Rapaelje, born in 1625, and the maternal ancestor of the Bogerts and Hansens. When she became the widow Forey, Governor Stuyvesant, in consideration of her birth, granted her a valley of land near the city. The Virginians had theirs, and such was their respect to him, that in the case of his rebellion, his life was spared to him, and he lived to be 80 years of age. [Vide : Samuel Bownas' Journal] Our sister city of Baltimore honoured their first-born, in the person of Mrs. Ellen Moale, who died in that city in 1825, in her 84th year -- she having been the first-born white woman in that place. Strange it was, that she in her own person could say of such a city as Baltimore, that she had seen it first, covered with woods, then become a field, next a village, and at last a city of 700,000 souls ! EDWARD DRINKER Edward Drinker was born on the 24th of December 1680, in a small cabin, near the present corner of Walnut and Second streets, in the city of Philadelphia. His parents came from Beverly, in the state of Massachusetts. The banks of the Delaware, on which the city of Philadelphia now stands, were inhabited, at the time of his birth, by Indians, and a few Swedes and Hollanders. He often talked to his companions of picking whortleberies and catching rabbits, on spots now the most improved and populous in the city. He recollected about the time William Penn came to Pennsylvania, and used to point to the place where the cabin stood, in which he, and his friends that accompanied him, were accommodated upon their first arrival. At twelve years of age, he went to Boston, where he served his apprenticeship to a cabinet maker. In the year 1745, he returned to Philadelphia with his family, where he lived until the time of his death. He was four times married, and had eighteen children, all of whom were by his first wife. At one time of his life, he sat down, at his own table, with fourteen children. Not long before his death he heard of the birth of a grand-child, to one of his grand-children, the fifth in succession to himself. He retained all his faculties till the last year of his life. Even his memory, so generally diminished by age, was but little impaired. He not only remembered the incidents of his childhood and youth, but the events of latter years; and so faithful was his memory to him, that his son has informed that he never heard him tell the same story twice, but to different persons, and in different companies. His eye sight failed him many years before his death, but his hearing was uniformly perfect and unimpaired. His appetite was good till within a few days before his death. He generally ate a hearty breakfast of a pint of tea or coffee, as soon as he got out of bed, with bread and butter in proportion. He ate likewise at eleven o'clock, and never failed to eat plentifully at dinner of the grossest solid food. He drank tea in the evening, but never ate any supper; he had lost all his teeth thirty years before his death, which was occasioned, his son said, by drawing excessive hot smoke of tobacco into his mouth : but the want of suitable mastication of his food did not prevent its speedy digestion, nor impair his health. Whether the gums, hardened by age, supplied the place of his teeth in a certain degree, or whether the juices of the mouth and stomach became so much more acrid by time, as to perform the office of dissolving the food more speedily and more perfectly, is not known; but it has often been observed, that old people are most disposed to excessive eating, and that they suffer fewest inconveniences from it. He was inquisitive after news in the last years of his life. His education did not lead him to increase the stock of his ideas any other way. But it is a fact well worth attending to, that old age, must afford some consolation to those who expect to be old, to discover, that the infirmities, to which the decays of nature expose the human body, are rendered more tolerable by the enjoyments that are to be derived from the appetite for sensual and intellectual food. He was remarkably sober and temperate. Neither hard labour, nor company, nor the usual afflictions of human life, nor the wastes of nature, ever led him to an improper or excessive use of strong drink. For the last twenty-five years of his life, he drank twice every day of toddy, made with two table spoonfuls of spirit, in half a pint of water. His son, when a man of fifty-nine years of age, said that he never saw him intoxicated. The time and manner in which he used spirituous liquors, it is believed, contributed to lighten the weight of his years, and probably to prolong his life. "Give wine to him that is of a heavy heart, and strong drink to him that is ready to perish with age, as well as with sickness. Let him drink and forget his sorrow, and remember his misery no more." He enjoyed an uncommon share of health, insomuch that in the course of his long life he never was confined more than three days to his bed. He often declared that he had no idea of that most distressing pain called the headache. His sleep was interrupted a little in the last years of his life with a defluxion on his breast, which produced what is commonly called the old man's cough. The character of this aged citizen was not summed up in his negative quality of temperance : he was a man of the most amiable temper : old age had not curdled his blood; he was uniformly cheerful and kind to every body; his religious principles were as steady as his morals were pure. He attended public worship about thirty years in the Rev. Dr. Sprout's church, and died in a full assurance of a happy immortality. The life of this man is marked with several circumstances, which perhaps have seldom occurred in the life of an individual. He saw and heard more of those events which are measured by time, than has ever been seen or heard by any man since the age of the patriarchs; he saw the same spot of earth, which at one period of his life was covered with wood and bushes, and the receptacle of beasts and birds of prey, afterwards become the seat of a city not only the first in wealth and arts in the new, but rivalling in both many of the first cities in the old world. He saw regular streets where he once pursued a hare; he saw churches rising upon morasses where he had often heard the croaking of frogs; he saw wharves and warehouses where he had often seen Indians draw fish from the river for their daily subsistence, and he saw ships of every size and use in those streams, where he had often seen nothing but Indian canoes; he saw a stately edifice filled with legislators, astonishing the world with their wisdom and virtue, on the same spot, probably, where he had seen an Indian council fire; he saw the first treaty ratified between the newly confederated powers of America and the ancient monarchy of France, with all the formalities of parchment and seals, near the spot where he once might have seen William Penn ratify his first and last treaty with the Indians, without the formality of pen, ink, or paper; he saw all the intermediate stages through which a people pass, from the most simple to the highest degrees of civilization. He saw the beginning and end of the empire of Great Britain, in Pennsylvania. He had been the subject of seven successive crowned heads, and afterwards became a willing citizen of a republic; for he embraced the liberties and independence of America in his withered arms, and triumphed in the last years of his life in the freedom of his country. It might have been said of him also, that he was in spirit and politics a real whig of the Revolution, and liked to get the King's proclamations and make them into kites for the use of his grand and great-grand children. The late Joseph Sansom, who used to often see him at his father's, described him to me as a little withered old man, leaning heavily upon his staff, whilst Mr. Sansom's father, to please the ancient man, searched his clock-case for old tobacco pipes to serve him. When Dr. Franklin was asked in England to what age we lived in this country, he said he could not tell till Drinker died ! ALICE --- a black woman ----- Was a slave, born in Philadelphia, of parents who came from Barbadoes, and lived in that city until she was ten years old, when her master removed her to Dunk's Ferry, in which neighbourhood she continued to the end of her days. She remembered the ground on which Philadelphia stands when it was a wilderness and when the Indians (its chief inhabitant) hunted wild game in the woods, while the panther, the wolf, and the beast of the forests were prowling about the wigwams and cabins in which they lived. Being a sensible, intelligent woman, and having a good memory, which she retained to the last, she would often make judicious remarks on the population and improvements of the city and country; hence her conversation became peculiarly interesting, especially to the immediate descendants of the first settlers, of whose ancestors she often related acceptable anecdotes. She remembered William Penn, Thomas Story, James Logan, and several other distinguished characters of that day. During a short visit which she paid to Philadelphia in her last days, many respectable persons called to see her, who were all pleased with her innocent cheerfulness. In observing the increase of the city, she pointed out the house next to the Episcopal church, to the southward in Second street, as the first brick building that was erected in it. The first church, she said, was a small frame of wood that stood within the present walls, the ceiling of which she could reach with her hands. She was a worthy member of Christ church; used to visit it on horseback at 95 years of age; loved to hear the Bible read; had a great regard for the truth. She died in 1802, and retained her hearing; she lost her sight at from 96 to 100 gradually, but it returned again. When blind she was skilful in catching fish, and would row herself out alone into the stream; at 102 years of age, her sight gradually returned , partially. Before she died, her hair became perfectly white; and the last of her teeth dropped sound from her head at the age of 116 years; at this age she died (1802) at Bristol, Pennsylvania. For forty years she received ferriages at Dunk's Ferry. The woman said she remembered that the bell of the church was affixed in the crotch of a tree, then standing on the church alley. F. D. PASTORIUS Among the primitive population of Philadelphia county, there were some fine scholars -- such as Thomas Lloyd, Thomas Story, F.D. Pastorius, James Logan, John Kelpius, and others. Lloyd and Pastorius came over in 1683, in the same ship, and ever after were very good friends. Pastorius was a writer of numerous pieces, during his 36 years' residence in the colony. He left a beautifully written quarto book of about 300 pages, of various selections and original remarks, entitled the Bee. The book was with his grandson, Daniel Pastorius, in Germantown, until very lately, and has got lost by the negligence of some of its readers. I have, however, in my possession some of his MSS., from which I shall make some remarks. One book, in my possession, is a quarto MS. of 54 pages, entitled "Scripta sunt per Franciscum Danielem Pastorium, Germanopoli, Pennsylvania, 1714. Born in Germany, October 4th, A.D. 1651, at Limpurg". The contents of this book are principally dedicatory letters, acrostics and poems, to his friends, the three daughters of Thomas Lloyd, being annual compositions, commemorative of his and their safe landing at Philadelphia, on the 20th of 6 mo., 1683. [It appears he began them, to them, in 1714.] All his writings embrace much of piety. Those ladies he treats as eminently religious, to wit : Rachel Preston, Hannah Hill, and Mary Norris, each bearing the name of her husband. These papers are not calculated for general interest, or inspection; but to the descendants of the families named they should be very gratifying -- even as he himself has remarked; he writes, "that some of your children and the children's children might have a few rhythmical copies to write after", &c. When we consider that Pastorius was a German, it is really surprising he could write so well in English as he did ! I extract from his poem, entitled a "Token of Love and Gratitude" : ---- "I am far from flattering ! and hope ye read my mind, Who can't nor dare forget a shipmate true and kind, As he, your father, was to me, (an alien) --- My lot being newly cast among such English men, Whose speech I thought was Welsh, their words a canting tune, Alone with him, I could in Latin then commune; Which tongue he did pronounce right in our German way, Hence presently we knew what he or I could say --- Moreover, to the best of my remembrance, We never disagreed, or were at variance, --- Because God's sacred truth (whereat we both did aim) To her endeared friends is every where the same -- Therefore `twas he that made my passage short on sea, `Twas he, and William Penn, that caused me to stay In this, then uncouth land, and howling wilderness, Wherein I saw, that I but little should possess, And if I would return home to my father's house Perhaps great riches and preferments might espouse, &c. Howbeit nought in the world could mine affection quench Towards dear Penn, with whom I did converse in French, The virtues of these two (and three or four beside) Have been the chiefest charms which forced me to abide." JAMES LOGAN I once had the privilege to see an original MS, of four pages, at Stenton, in the handwriting of James Logan, wherein he gave "his parentage and early life". It appeared that his father, Patrick, was born in Scotland, and there educated as a clergyman. For some time he served as a chaplain, but turning Quaker by convincement, was obliged to go over to Ireland, and there to teach a Latin school; afterwards he taught at Bristol in England. While yet in Scotland, he married Isabel Hume; her family was related to the Laird of Dundas, and the Earl of Panmar. Besides these facts, related by James Logan, I have met with other facts of the early antiquity and distinction of his family, which, as they are little known, I shall inscribe in part from the Scotsman's Library, and from the Memoirs of the Somervilles, to wit: "The name of Logan is one of those derived from locality, and hence deemed the more honourable. It appears in Scotch history at the early period of William the Lion, and throughout subsequent ages is connected with important national transactions. The Chief was Baron of Restalrig, and this house was connected by various intermarriages with most of the noble families in the kingdom, and even with royalty itself, one of them having married a daughter of Robert II., who granted him the lands of Grugar, by a charter addressed "militi dilecto fratri suo". James Logan had several brothers and sisters, but none of them lived long, save his brother William, who became physician of eminence in Bristol. James Logan was born at Lurgan in Ireland, on the 20th of October, 1674; he had learned Latin, Greek, and some Hebrew, even before he was thirteen years of age. While in Bristol he assisted his father as a teacher. In his sixteenth year he instructed himself in the mathematics, a science in which he afterwards showed much ability in our country, as a scientific correspondent. At nineteen years of age, he had studied French, Italian and Spanish. In the year 1699, then in his twenty-fifth year, he was solicited by William Penn to accompany him to Pennsylvania as his Secretary, &c., where, in time, he fell into the general charge of all his business; but from motives of tenderness to his harassed principal, he never charged but £100 a year for all his numerous services, for many years. This was itself a lively proof of his liberality and disinterested zeal for a good man, and showed him at once a faithful and generous friend. Steadfast as he was to his honoured principal, it is hardly possible to conceive how irksome and perplexing his duties, so moderately charged, always were. In his MS. book of letters to the proprietaries is preserved a long detail of them, such as they were in general, drawn up by him about the year 1729, as reasons to show why he so earnestly prayed to be excused from further servitude, saying it injured his health, and much trespassed upon the time due to his proper business as a merchant, &c. When James Logan first consented to come to this country with Penn, he came to it as a place to hide himself from the cares of life, and with no wish or expectation to advance his fortune among us; but the reasons which he gives, in more advanced years, for changing his mind, are instructive, as they show that a religious man may moderately desire a measure of wealth with sincere purposes to make himself a better man, by attaining the proper means of becoming more useful. His words strike me as sufficiently sensible and very impressive, to wit: "When he was a young man, and secretary to Penn, he felt an indifference to money, and deemed this a happy retirement for cultivating the Christian graces; but after he had some experience in life, finding how little respect and influence could be usefully exerted without such competency as could give man a ready access to good society, he thenceforward set himself seriously to endeavour, by engagements in commerce, (a new track to him), to attain that consequence and weight which property so readily confers". In the same connexion he adds, "he never had the wish to leave any large possessions to his posterity, from the belief that moderate fortunes were more beneficial legacies than large ones." It was probably from these views of moderate bequests to heirs, that he was so liberal to bestow his large library and other gifts to public purposes, rather than to his immediate heirs. In personal appearance James Logan was tall and well-proportioned, with a graceful yet grave demeanour. He had a good complexion, and was quite florid, even in old age; nor did his hair, which was brown, turn gray in the decline of life, nor his eyes require spectacles. According to the fashion of the times he wore a powdered wig. His whole manner was dignified, so as to abash impertinence; yet he was kind, and strictly just in all the minor duties of acquaintance and society. The engraved portrait is taken from a family piece now in the Loganian Library. As a man of learning, he stood pre-eminent. His business never led him off from his affection to the muses. He maintained a correspondence with several of the literati in Europe, and fostered science at home. His aid to Godfrey, the inventor of the quadrant, is in proof to this point; and his literary intercourse with Governor Hunter, Dr. Colden, Col. Morris, Dr. Johnstone, Dr.Jenny, Governor Burnet, and others, at New York and elsewhere in our country, shows how much his mind was turned to the love of science, and to its disciples wherever found. As he advanced in life, he much desired to give up the cares of business. He retired altogether to his country place at Stenton, hoping there to enjoy himself OTIUM CUM DIGNITATE. Still, however, Penn's business and official employs were occasionally pressed upon him; especially in cases of Indian affairs; because in them he had merited the peculiar affection and confidence of the Indian tribes, they often visiting his grounds and remaining there some time under his hospitality. The celebrated Mingo chief, "Logan", whose eloquent speech has been preserved by Mr. Jefferson, was so named by his father Shickallemy, because of his regard to James Logan. As he grew in years, he met with the injury of a limb, which confined him long to his home. He there endeavoured to fortify his mind, like Cicero before him, in cultivating the best feelings of old age, by keeping his mind and attachments young and cheerful. To this cause, he translated Cicero de Senectute into English, a work which when published was imputed erroneously to Dr. Franklin, who was only the printer. This fact may be seen demonstrated at large in my MS. Annals in the Historical Society of Pennsylvania, page 322. He was also the author of two other works, now in possession of Joshua Fisher, Esq., but not found in any catalogues, to wit: "Demonstrationes de Rudiorum Lucis in Superfices Sphericas, --- Auctore Jacobo Logan, Judice Supremo et Praeside Concilii Provincae Pennsylvaniensis, in America". ----Also, "Jacobi Logani Judicis Supremi et Concilii Praedis Provincae Pennsylvaniensis, Epistola ad Virum Clarissimum, Joannem Albertum Fabricium, Experimenta et Meletemata de Plantarum, &c." He died in 1751, aged 77 years, and lies interred at Friends' Arch street ground. Several other facts concerning James Logan having been already distributed through these pages, are omitted in the present article. James Logan, at different periods of his life, held the offices of Provincial Secretary, Commissioner of Property and Receiver General, Mayor of Philadelphia, Recorder of the city, President Judge of Common Pleas, Chief Justice of the Province, and President of the Council, in which latter office he governed the Province, as Governor, for two years, from 1736 to '38. From his steadfast and known attachment to the Penn family, he became occasionally exposed to the shafts of obloquy, --- from those who had adverse purposes and sinister design to answer. This led to one instance of his impeachment by the Assembly, urged on by David Lloyd. His defence was able, and sufficient in the opinion of Governors Evans and Gordon. To them succeeded Sir Wm. Keith, who from his needy circumstances and his desire to gain popularity with the people, renewed the excitements against James Logan and deprived him of his place in the Council and of the seals of the Province. When Governor Gordon came into power, the power and influence of James Logan was regained. Not long after, he retired from his public employments with the respect of all the colonists, and to the great regret of the proprietary family. When retired to his country seat at Stenton, he seems to have occupied himself in agriculture and literature. He there made out a large collection of mathematical papers. Treatises on History, Archaiology(sic), Criticism, Theology, Ethics, Natural Philosophy, Anatomy, Law, severally engaged his mind and occupied his pen. His MS. remains and printed pamphlets are numerous, and ought to be deemed worthy of being gathered and placed in the Loganian library, as papers characteristic of the generous founder, and also as an evidence that he personally understood the valuable scientific works which he had so munificently accumulated for the use of others. Some among Friends have been surprised to have heard that James Logan should have been an advocate for placing the city and country in a state of defence; -- but it was really so. In the year 1741, he actually wrote a paper to dissuade Friends from serving in the Legislature, unless they could feel free to contribute to the cost of defence. He actually gave £500 towards the erection of the town battery at the South End. EDWARD SHIPPEN Was chosen first Mayor under the city charter of 1701. Tradition says he was distinguished for three things -- the biggest man -- the biggest house -- and the biggest carriage. His house "was the great and famous house and orchard outside the town", situate on the site now "Waln's Row", in south Second street, below the present Custom House. He came early into the province from Boston, whither he had gone from England in 1675. There he was persecuted for his religion as a Friend, and actually received, from the zealots in power, a public whipping ! He was very successful in business as a merchant in our infant city, and amassed a large fortune. He was grandfather to our late Chief Justice Shippen, and ancestor of the first medical lecturer, Doctor Shippen. I have seen a letter of 1706 to young William Penn, wherein is given a humorous description of his then late marriage to Wilcox's daughter -- then his second or third wife; it was conducted, out of Meeting, in a private way, as he had previously made a breach of discipline. He had certainly, about this time, laid aside his former submissive spirit; for in 1709, his name appears on the minutes of the Common Council, as petitioning for a remission of £7 10s. before imposed on him, as a fine for an assault and battery on the body of Thomas Clark, Esq. They agreed, however, to remit the half, in consideration of his paying the other half. JOHN S. HUTTON, aged 109 years. John S. Hutton, silversmith of Philadelphia, as he related the particulars of his life to the late C.W. Peale, was born in New York, in 1684. He was originally bound apprentice to a sea captain, who put him to school to learn the art of navigation. At that time he became intimate with a boy who worked at the white-smith trade, by which means he obtained a facility in working at plate-work in the silversmith's business. He followed the seafaring life for thirty years, and then commenced the silversmith's trade. He was long esteemed in Philadelphia one of the best workmen at hollow work; and there are still pieces of his work in much esteem. He made a tumbler in silver when he was 94 years of age. Through the course of a long and hazardous life in various climes, he was always plain and temperate in his eating and drinking, and particularly avoided spirituous liquors, except in one instance, while he was serving as lieutenant of a privateer in Queen Anne's war. That occasion gave him a lasting lesson of future restraint; for having made a descent on the Spanish main and pillaged a village, while they had all given themselves to mirth and revelry, they were intercepted in their return to their boats, and all killed save himself and one other, who were made prisoners and held in long confinement. His first wife was Catherine Cheeseman, of New York, by whom he had eight children, 25 grandchildren, 23 great grandchildren and great great grandchildren. At the age of 51 he married his second wife in Philadelphia, Ann Vanlear, 19 years of age, by whom he had 17 children, 41 grandchildren, and 15 great grandchildren -- forming in all a grand total of 132 descendants, of whom 45 were then dead. Those who survived were generally dwelling in Philadelphia. His last wife died in 1788, at the age of 72. Mr. Hutton deemed himself in the prime of his life when 60 years of age. He never had a headache. He was always fond of fishing and fowling, and till his 81st year used to carry a heavy English musket in his hunting excursions. He was ever a quiet, temperate, and hard-working man, and even in the year of his death was quite cheerful and good humoured. He could then see, hear, and walk about; had a good appetite, and no complaints whatever, except from the mere debility of old age. When shall "we behold his like again !" In his early life he was on two scouts against the Indians; he used to tell, that in one of these excursions they went out in the night, that they took a squaw prisoner, who led them to where the Indians lay, of whom they killed the most, before they could get to their arms. The circumstance induced the Indians to come in and make their peace. He knew the noted pirate, Teach, called Blackbeard; he saw him at Barbadoes after he had come in under the Act of Oblivion to him and other pirates. This was a short time before that pirate made his last cruise and was killed in Carolina. The father of Hutton was John Hutton, of Bermuda in Scotland, where many of the family reside. His grandfather, by his mothers side, was Arthur Strangeways, who died at Boston, at the age of 101 years, while sitting in his chair. J.S. Hutton died at Philadelphia, on the 20th of December 1792, in the 109th year of his age. His long life, and numerous children, made him a patriarch indeed ! "In children's lives feels his resurrection, and grows immortal in his children's children !" He was deemed so rare an instance of "lusty old age", that Mr. C.W. Peale was induced to take his portrait as now seen in the Museum, as he appeared in the last year of his life. He was borne to his grave by his fellow craftsmen -- all silversmiths. THOMAS GODFREY The inventor of the quadrant, was born in Bristol township, about one mile from Germantown, in the year 1704, on a farm adjoining to Lukens' mill, on the Church lane. His grandfather, Thomas Godfrey, a farmer, had purchased the place of 153 acres from Samuel Carpenter, merchant of Philadelphia, on the 24th of August, 1697. His father, Joseph, a farmer and malster, died in 1705, when he was but one year old. His mother afterwards married one Wood, of Philadelphia, and put her son out to learn the business of a glazier. The glaziers then did not paint as now; they only soldered the glasses into leaden frames. He did such work for the State house in 1732-3. He also did the same for £6 10s. for Andrew Hamilton's house at Bush hill, in 1740 -- and I saw his bills. His father's estate became his when he was of age. He appears to have sold it to John Lukens on the 1st of January 1735. The same premises sold in 1812 for $30,600. While engaged at his business on the premises at Stenton -- J. Logan's place -- accidently observing a piece of fallen glass, an idea presented to his reflecting mind, which caused him to quit his scaffold and to go into Mr. Logan's library, where he took down a volume of Newton. Mr. Logan entering at this time and seeing the book in his hand, inquired into the motive of his search, when he was exceedingly pleased with Godfrey's ingenuity, and from that time became his zealous friend. He procured for him a skilful person to try his quadrant at sea; and finding it fully answered every wish, he endeavoured to serve him by writing to his friends in England, especially to Sir Hans Sloane, so as to get for him the reward offered by the Royal Society. This was intended to be a measure in opposition to the claim of Hadley, who it was supposed had obtained the description of the instrument from his nephew, who it was recollected had seen it in the West Indies. Such is the tradition of the matter in the Logan family as preserved by Mrs. Logan. James Logan asserts in a letter to one of his friends, that Godfrey's discovery was two years prior to Hadley's. "Joshua Fisher, of Lewistown, afterwards of Philadelphia, merchant, first tried the quadrant in the bay of Delaware". Afterwards Captain Wright carried it to Jamaica, where unsuspicious of the piracy, he showed and explained it to several Englishmen, among whom was the nephew of Hadley's. Godfrey's affections for mathematical science occurred at an early period, from a chance opportunity of reading a book on that study. Finding the subject perplexed with Latin terms, he applied himself to that language with such diligence as to be able to read the occasional Latin he found. Optics and astronomy became his favourite studies, and the exercise of his thoughts led him on to conceive at length the instrument which should enlarge his fame. Further particulars, in print, on this subject may be found in the Philosophical Transactions, No. 435, and also in Bradford's American Magazine for July 1758, and in my MS. Annals in the Historical Society of Pennsylvania, p. 566. The grave-stones of some of the family still remained upon the farm. Two of them, of soapstone, were out in the field close to the partition fence, and the letters much effaced; but Mr. Nathan Spencer, near there, who once owned the place, and honoured the inventor, had procured the inscriptions as they once stood, being told by Ann Nedrow to Spencer's father, and from him to Nathan, my informant, to wit : East side: --- Here lyeth the body of Joseph, son of Thomas and Frances Godfrey, aged thirty-and-two years, who died the 14th of 2nd mo., in the year 1705, --- As by grace comes election, So the end of our hope is resurrection. West side: --- Death ends man's worke And labour here. The man is blest Whose labour's just and pure. `Tis vain for man This life for to adore, For our dear son Is dead and gone before; We hope our Saviour Him hath justified Though of his being present We are now deprived. On the south side of the above described stone were placed the bodies of his father (Thomas) and mother, and on the north side, the bodies of his son Thomas, the inventor, and his wife. Mrs. Nedrow said she saw Thomas, the inventor, there buried in December 1749. There never was any separate stone placed for him. Thus he, who had benefited naval science and commerce with millions, had not had the requital of a stone itself to mark his memory ! Like Washington's, it may live without it -- without "storied urn or monumental bust!" I have since taken the headstone and the remains of the whole Godfrey family to the cemetery at Laurel Hill, where beside the old stone, valuable for its antiquity, they have generously placed a new marble tombstone with this inscription, to wit : Here repose the remains of Thomas Godfrey The inventor of the Quadrant Born 1704, died 1749. Also. The remains of his father and mother, Joseph Godfrey and wife, They were removed from the Old homestead by Townsend's first Mill, October 6, 1838 By John F. Watson Viam navit¾ complanavit** **There has since been a monument placed there. I deem it a general mistake to suppose that Thomas Godfrey was either poor or uneducated. His trade as a plumber, who glazed window panes in leaden frames, (the latter of which he made, and of which I have seen some remains of his matrices, &c.,) must have been a good one, when he made such for the State House, Hamilton's place at Bush Hill, and probably for Christ Church and other respectable buildings. It was a mistake to suppose he was a common house-painter because he was a "glazier". I know, also, that he was a measurer of superfices, by profession, for I have in my possession his original MS. certificate in good handwriting and spelling, of the quantity of ground dug and carted from the State House premises, on the 29th of September 1738. Some persons seem to have wished to magnify his discoveries by affecting to lower his attainments. But truth is truth; and so I have given it, as I have found it. THOMAS GODFREY, Junior This was the second son of Godfrey the inventor. He had learned, in Philadelphia, the business of watchmaking, but became a lieutenant of the royal Americans raised for the expedition to Fort du Quesne in 1758. After their disbandment, he went to Wilmington, North Carolina, where he became a factor. {Note : Factor = One who acts or transacts business for another, i.e.: Broker} He died there, after three years' residence, the 3d August 1763, in the twenty-seventh year of his age, in consequence of over exercise on a very warm day. His remains were designated there by a tombstone, in the ground of St. James' church. He was much of a reader -- well versed in the English poets, and was himself a poet of no mean rank. He wrote several pieces descriptive of the vicinity where he dwelt. His principal poem was called the Court of Fancy. Some of his pastorals and elegies possess beauty. His Epistle from Fort Henry has been admired. He is principally, however, to be distinguished as the author of the first American drama. He called it the Prince of Parthia -- a tragedy of some merit. He had also some taste for music and painting. Genius was in him and stirred. It is scarcely known to the public that the inventor had another and an elder son, Joseph, brought up in the trade of his father, as a glazier; but about himself or family we know nothing, save that when his mother Ann died in 1752, (only three years after the death of her husband, the inventor) letters of administration were granted to him on the estate, and in that estate it appears they had an interest in the house now standing at the north-west corner of Strawberry alley and Chestnut street. There seems some reason to believe that there were some other branches of the Godfrey family in Philadelphia. For instance, Philip Godfrey of Cape May, born about the year 1721, was a respectable landholder and shipbuilder there with a large family, and I chance to know that, about the year 1743, his sons and daughters became heirs of family estate left to them in Philadelphia.* And upon looking over the records of Philadelphia, we find there a Thomas Godfrey, who died in 1756, and his wife Jane, in 1771, leaving a large family of children, whose names are on the record, and connected with the book of Wills, &c. *A descendant of theirs, Thomas Godfrey, a plasterer, aged about thirty years, is now a resident of Kensington. We mention the facts without presuming to settle any inferences. DR. FRANKLIN It is but little known, or set down to the commendation of Franklin, that when he was young in business, and stood in need of sundry articles in the line of his profession as a printer, he had the ingenuity to make them for himself. In this way he founded letters of lead, engraved various printing ornaments, cut wood-cuts, made printer's ink, engraved copperplate vignettes, and made his plate press. Sower, an ingenious German printer, did something in the same way at Germantown. Not long after Benjamin Franklin had commenced editor of a newspaper, he noticed with considerable freedom the public conduct of one or two influential persons in Philadelphia. This circumstance was regarded by some of his patrons with disapprobation, and induced one of them to convey to Franklin the opinion of his friends in regard to it. The doctor listened with patience to the reproof, and begged the favour of his friend's company at supper on an evening which he named; at the same time requesting that the other gentlemen who were dissatisfied with him should also attend. The invitation was accepted by Philip Syng, Hugh Roberts, and several others. The doctor received them cordially, and his editorial conduct was canvassed, and some advice given. Supper was at last announced, and the guests invited to an adjoining room. The doctor begged the party to be seated, and urged them to help themselves; but the table was only supplied with two puddings and a stone pitcher filled with water ! Each guest had a plate, a spoon, and a penny porringer; they were all helped; but none but the doctor could eat; he partook freely of the pudding, and urged his friends to do the same; but it was out of the question -- they tasted and tried in vain. When their facetious host saw the difficulty was unconquerable, he rose and addressed them thus : "My friends, any one who can subsist upon saw-dust pudding and water, as I can, needs no man's patronage !" The house, No. 141 High street, on the north side, between Third and Fourth streets (now the property of the heirs of Daniel Wister) was originally the residence of Dr. Franklin, and was the first house in Philadelphia which ever had a lightning rod affixed to it. This was put up by Dr. Franklin. The rod came into the bedchamber in the second story on the gable end, eastern side, and there being cut off from its communication with the rod descending to the ground, the intermediate space of about one yard was filled up with a range of chime of bells, which whenever an electric cloud passed over the place were set to ringing and throwing out sparks of electricity. These bells remained some time after Daniel Wister occupied the house, and were at last reluctantly taken down, to quiet the fears of his wife. Mr. C.J. Wister, who told me of this, told me they even played and conducted electricity sometimes in the winter. In 1750, Benjamin Franklin owned and dwelt in the house at the south-east corner of Race and Second streets. The same house was afterwards made the Franklin Inn. I had the pleasure to see several original letters from Dr. Franklin, when province agent in England, to Hugh Roberts in Philadelphia. He speaks in strong terms of affection for the members of the Junto -- speaks of the club then existing 40 years. The letters from each of them express their mutual love of punning, and both give good examples of their skill therein. When I visited the house of Edward Duffield, in Byberry, the executor of Franklin's will, I there saw in the possession of his son, a portrait of Franklin's bust, done for him when apparently about 38 to 40 years of age. It was a present from Franklin, supposed to have been done by West, and would be quite a new face to the public. [I have since procured the present engraving from it. The leading features and general aspect have so many agreements with his older portraits already known to the public, that this may be readily received as his true likeness in middle life.] There was also there a miniature profile done by Wedgewood in white china, finely delineated, also one as a medal done in France. Edward Duffield, the son, told me that Franklin told his father that when he was in France, and travelling, he sometimes made a temporary ®olian harp by stretching a silken cord across some crevice where air passed. On one such occasion, in repassing such a house after an elapse of years, he found it deserted because of their hearing strange but melodious sounds, which they deemed good evidence of its being haunted. On entering the house he found vestiges of the silk remaining -- the creator of all the mischief. Dr. Franklin's person, as seen at the period of the Revolution, was square built and fat; he wore his own hair, thin and gray; his head was remarkably large in proportion to his figure, and his countenance mild, firm and expressive -- looked healthy and vigorous. He was friendly and agreeable in conversation, which he readily suited to his company -- with a seeming wish to benefit his hearers; and at the same time possessing a rare talent of himself profiting by the conversation of others, and turning their hints to such purposes as he desired. He once told Dr. Logan that the celebrated Adam Smith, when writing his "Wealth of Nations", was in the habit of bringing chapter after chapter, as he composed it, to himself, Dr. Price and others of the literati; then patiently hear their observations, and profit by their discussions and criticism -- even sometimes submitting to write whole chapters anew, and even to reverse some of his propositions. On page 170 of my MS. Annals in the City Library, I have preserved a fragment of Dr. Franklin's black silk velvet coat with the pile uncut -- such as was his dress coat. In 1764 Dr. Franklin is sent to England to act as agent for the province. He is sent in consequence of the difference with Governor John Penn concerning taxing the proprietary estates. In consequence of thus going abroad, his interest in the Pennsylvania Gazette ceases, and is continued by D. Hall first, and by Hall and Sellers afterwards. My aged friend, Samuel Preston, tells some anecdotes of Dr. Franklin when he was at the Indian treaty at Easton in 1756. Preston's father, then there, much admired Franklin's ready wit. When the old Indians came in their file to speak to the Governor he would ask their names; then the Governor would ask Ben, as he called him, what he must think of to remember them by. He was always answered promptly. At last one Indian came whose name was Tocarededhogan. Such a name ! How shall it be remembered ? The answer was prompt :-- Think of a wheelbarrow -- to carry a dead hog on. Note -- One of the Indian names for Governor of Maryland was much like the above long name, "Tocarry-Hogan". Vide Douglass, 1749. "The Historical Review of Pennsylvania" of 1759, was generally imputed to Dr. Franklin; but his grandson, Backe, declared in court that it was not so. Some extracts from a MS. of twenty pages, found among Governor Hamilton's papers, treats it as the production of Franklin, and says of him, "he certainly will not pretend to a disinterested or undesigning combat in this dispute" &c. There is, however, much reason to believe that he had much hand in its production; there is so much of his acumen in it, although it too often violates truth and candour, to present false glosses, &c. More may be seen in my MS Annals, in the Historical Society of Pennsylvania page 110, at some length. On page 344 of the same Annals, is an autographed letter of Dr. Franklin to Charles Thomson, of the 13th of May 1784, saying, "Yesterday evening Mr. Hartley met with Mr. Jay and myself, when the ratifications of the Definitive Treaty were exchanged. God be praised ! -- an event I hardly expected I should live to see" &c. The advice which he proceeds to give I have told in another place. When Franklin came from London in 1786, in a ship commanded by Captain Truxton, he was landed at High street wharf, where half the population came to hail his welcome, and to salute him with a discharge of artillery. What a change in his circumstances since he first landed at the same place -- when he first landed there as an unfriended boy ! Franklin and his daughter Mrs. Bache were both remarkable for their very large exhibition of the organ of "philo-progenitiveness" -- or bumps upon the back of the head. In Franklin's time, when people spoke of it, they said it was a mark of wisdom; but now it goes for love of children, of which Dr. F. gave sufficient proofs in his care of his natural children. The original electrical apparatus of Franklin is preserved in the Franklin Institute in Philadelphia. The same by which he experimented to bring "fire from heaven!" The printing press on which he worked when in London is also there as a gift, lately brought here as a relic. The suit which he wore in France at the time he signed the Treaty, is now in the Historical Society of Massachusetts -- it is of silky fabric -- striped. There is some reason to suppose that Dr. Franklin was not originally thorough-going for the Revolution; there were reasons enough to keep him moderate; such as that he held valuable offices for years of the crown, and enjoyed the confidence of its officers at the time of the Stamp Act, so much so, that he readily procured the office of stamp master for his friend Hughes, and having at the same time his natural son, William Franklin in the office of Governor of New Jersey. It was insinuated at the time, that he was too indifferent to the operation of the Stamp Act; and the family of Hughes afterwards got offended at his after measures, and preserved some correspondence on those points. Some hints of these things I saw also in the MS. of Charles Thomson, and a letter from Franklin's son, exculpating him; copies of which, with other papers, are in my manuscript book, given to the Historical Society of Pennsylvania. Finally, after Franklin's return, and he in Congress, he was supposed by some to have been unsettled in his mind respecting the signing of the Declaration of Independence. John Adams, speaking of Franklin, in his letter to his wife, says, "his conduct has been composed and grave, and, in the opinion of many, very reserved -- yet entirely American". Indeed it was a perplexing point, for so wary a man. Since my publication of the foregoing, I have learned that there are better reasons for believing that Dr. Franklin had stronger resolutions for the Revolution than I had then supposed; because it is a fact capable of proof, that he was one of the committee of five who actually assisted in the preparation of the Declaration of Independence -- that he also joined in the report of it to Congress, and voted for its adoption with two others of the Pennsylvania delegation, on the 1st and 4th July. On this matter, see Gov. McKean's letter. At the time of the Stamp Act in 1765, and while he was abroad in England, as agent for the interests of the colony, electioneering strife ran very high. The adverse parties got up caricatures : in one of these, Franklin is made conspicuous among the electors, accompanied by the Devil, who is made to ejaculate his suggestions in the ear of Franklin, and saying, "Thee shall be agent Ben for all my realms". The same caricature, the "Medley", says of him --- "All his designs concentre in himself, For building castles and amassing pelf --- The public `tis his wit to sell for gain Whom private property did ne'er maintain." As a proof that the rancour of modern politics had its equal even in the days of olden time, we shall here add some exemplifications from the pen of Mrs. Franklin herself, which, while they show the characteristic feelings of a public spirited woman, will also tend to preserve something to the memory of a lady otherwise but little known to the public. They are additionally interesting as being family letters, and showing the living relation of those two individuals, who now mingle their remains in Christ Church ground, under the simple monumental inscription of "Benjamin and Deborah Franklin". In her letter of 21st February 1765, written to him in London, from Philadelphia, she says -- "The Southern mail has not come in, nor has the Virginia mail, for more than two months !" -- Little correspondence then ! In her letter of September 22, 1765 from near Philadelphia, she says : "You will see by the papers what work has happened in other places, and something has been said relative to raising a mob here. I was for five days kept in one continued hurry to remove, and was persuaded to go to Burlington for safety, [probably to Franklin's son, Governor of New Jersey] but on Monday last we had very great rejoicings, on account of the change of the ministry, and a preparation for bonfires at night, and several houses threatened to be pulled down. Cousin Davenport came and told me that more than twenty people had told him it was his duty to be with me. I said I was pleased to receive civility from any body; so he stayed with me some time. Towards night I said he should fetch a gun or two, as we had none. I sent to ask my brother to come and bring his gun also; so we made our room into a magazine. I ordered some sort of defence up stairs, such as I could manage myself. I said, when I was advised to remove, that I was very sure you had done nothing to hurt any body, nor had I given any offence to any person at all, neither would I be made uneasy by any body -- nor would I stir or show the least uneasiness -- but if any one came to disturb me, I would show a proper resentment, and I should be very much affronted with any body to hinder me. I was told that there were eight hundred men ready to assist any one that should be molested. * * * ____ came down to ask us up to Burlington -- I consented to ____'s going; but I will not stir, as I really don't think it would be right in me to show the least uneasiness. * * * It is past three o'clock. I have only to tell you who was so good as to visit me last Monday night --- Cousin Davenport, my brother, F. Foxcrafte, Mr. Wharton, Sen. He came past eight o'clock on horseback; also his son Sammy, Mr. Baynton, Mr. S. Rhodes. They offered to stay all night, but I begged they would not, lest they should get sick. My three cousins Lacock, and Mr. Hall, neighbour Shoemaker's sons, neighbour Wister's son, and more of the neighbours came. Young Dr. Tennent, who came home in Friend's vessel, came and offered me all assistance in his power; I thanked him. I should not forget Mr. John Rose and brother Swan." "It is Mr. S.S. that is setting the people mad, by telling them it was you that had planned the Stamp Act, and that you are endeavouring to get the Test Act brought over here; but as I don't go much to town, I maybe shall be easy for a while after the election is over; but till that, I must be disturbed." Her letter of 3d November 1765, says -- "The dreadful first of November is over, and not so much disorder as was dreaded. I am ashamed of many of our citizens; but I think you are informed by better hands than mine. * * * I saw a letter from Mr. Colden, [Lieutenant Governor of New York] wherein he says, they had a mob the night before last, and there was one threatened to be that night, to pull down his office, (they burnt his coach) and his wife and children were gone to the Fort in order to escape the insults of the mob; but I hope it will blow over without any damage, as the threatenings of the tools have done here. So you see, my dear, how ready we are to follow the fashion of the English folks. I have often thought what a mercy it was that it is only those here, that seem dissatisfied, which think and call themselves the better sort -- and that we can turn out six or seven hundred honest good tradesmen to convince them that they are but mere botchers. The head of the mob is about three persons, two or three doctors, your countryman S.S., whom I really pity, as I believe he will kill himself heartily despised, for which I can't help being pleased in some measure." Some other facts in relation to the foregoing period and the excitement produced, may be consulted under the chapter "Stamp Act resisted". REV. GEORGE WHITFIELD Great was the religious excitement in his day; and the consequence was that some fanaticism prevailed -- where preachers and people "carried high sail", and spoke and acted "too often from fires of their own kindling", as some of those concerned afterwards made their confessions. I give the following facts as I found them, to wit : 1739 -- Mr. Whitfield preached to fifteen thousand people "on Society Hill, near to the flag staff", somewhere near Frost and Pine streets. The Gazette of the time says, that since his preaching among us, the dancing school, assembly and concert room have been shut up as inconsistent with the Gospel; and although the gentlemen concerned broke open the doors, no company went the last assembly night. During the session of the Presbyterian Synod of one week, there were fourteen sermons preached on Society Hill, (meaning in the open air) to large audiences, by the Tennants, Davenport, Rowland and Blair. The change to religion here (says the Gazette) is altogether surprising, through the influence of Whitfield. No books sell but religious, and such is the general conversation. Benjamin Franklin proposes to publish Whitfield's journal and sermons, by his permission. His paper, No. 606, contains a long letter from the Rev. Ebenezer Kinnersley, the Professor, against the violent and extravagant preachings of Rowland and others; and the Rev. Mr. Cummings of the Episcopal Church, publishes sermons against the manner of the awakenings and tumults. Whitfield publishes a letter to southern planters in favour of their blacks, and against slavery; and it is said he takes up five thousand acres of land in the Forks of Delaware, (since Bethlehem, &c.) in order to erect a negro school, &c. Whitfield's letters, to prove that Tillotson was not a Christian believer, are given in the Gazettes at large. In December 1739, Mr. Whitfield left the city, and was accompanied to Chester by about 150 horsemen, and preached there to about 7000 people. At White-creek he preached to 8000; of whom as many as 3000 were on horseback. Many complimentary effusions to him appear in the Gazettes. The very tones of his voice had witchery in it; it was both powerful and sweet. Colonel Morris, when 90 years of age, told me he was distinctly heard by persons at Gloucester Point, when he was preaching on Society Hill, making a distance, by water, of 2 miles; and old Mr. Dupuy told me, that when he preached from the balcony of the court house on Second street by the market, he could be readily heard by people in boats on the river -- not perhaps to make out the sense but to hear the sound. However, the words "he taught them saying" were said to have been heard even at Gloucester Point ! A letter from James Pemberton, a Friend, of the 11th of 9 mo. 1739, which I have seen, speaks thus of him, saying, "He preaches here every day to numerous people. Some of our curious, IF youths of rash judgment, who look at words more than substance, are very constant in attending, and are much pleased. He preached three nights successively upon our court house steps (in Second street) where he exceedingly takes with the people. He aims much at priestcraft,* and speaks very satirically of the Papists, whom he incenses much. [*There is ambiguity in this sentence, but which I understand to mean, that he attacks such craft -- for he says of him further on, "He has not much of the priest in his conversation", &c.] Last night he had the greatest multitude I ever saw, and some accident happened which greatly frightened many. Some thought it was an earthquake, others that it was fire, others that the Spaniards were come, &c. Many were much hurt by falling and being trod upon; many lost their hats, cloaks, &c. The preacher had to leave off speaking till they recovered their senses, which some did and others did not. His intentions are good; but he has not arrived at such perfection as to see so far as he yet may. In his conversation he is very agreeable, and has not much of the priest; he frequents no set company." This sober judgment of Friend Pemberton, given to his friend John Smith of Burlington, came to have a singular verification in Whitfield's own confession, later in life. His friendly biographer has published of him, that as he grew older he thought and acted differently; and of himself he said, "I have carried high sail whilst running through a torrent of popularity and contempt. I may have mistaken nature for grace, imagination for revelation, and the fire of my own temper for the flame of holy zeal; and I find I have frequently written and spoken in my own spirit, when I thought I was assisted entirely by God". Here was at least a redeeming penitence and candour; he did not "see so far as he may" in several of his most sanguine projects; indeed generally, they failed. He built the old academy over-large, and for itinerants for ever -- and behold how soon it passed for other purposes; he took up lands for freed negroes at Bethlehem, and it went to the Moravians; his orphan house and scheme in Georgia was quite a failure. 1742 -- The Gazettes contain much controversy on religious topics, excited by the success of Whitfield and his friends Rowland, Davenport, Dickinson, and the two Tennants. There are letters to and from G. Tennant, from Evans, from Samuel Finley, and the Querists. Mr. Cummings and others publish pamphlets against the religious excitement. Dr. Kinnersley's letter in the Gazette, against them, goes upon sensible ground. James Logan in a letter he wrote in 1742, calls Whitfield a whimsical enthusiast, "who, through his companion Seward, bought the 5000 acres (at Bethlehem) to form a school for negroes; but the purchaser dying soon after, his wiser executors turned it into money again by a sale, by which it is now the property of Zindzendorf, for his Moravians". "None can be long a stranger to George Whitfield; his journals, letter, &c., are so industriously printed here. His life, written by himself, and first printed here, is scandalously plain. All I have to say of him is, that by good language, a better utterance, and an engaging manner, and powerful voice, he gained much at first, on most sorts of people; but on his falling foul of Bishop Tillotson, and the most unexceptionable author of the Whole Duty of Man, &c., the more judicious fell from him; yet he still gained on the multitude, in so much, that they have begun for him a great brick building, (the present old academy) in which, though not yet covered, he a great many times preached when last here. It must be confessed his preaching has a good effect in reclaiming many dissolute people; but from his countenancing so very much the most hot-headed predestinarians, and those of them principally who had been accounted by the more sober as little better than madmen, he and they have actually driven divers into despair, and some into perfect madness ! in short, it is apprehended by the more judicious, that the whole will end in confusion, to the great prejudice of the cause of virtue and solid religion -- his doctrine wholly turning on the danger of good works, without such a degree of sanctifying faith as comes up to his gauge." A MS. Journal of John Smith, Esq. which I have seen, writes under date of the 21st of 2nd mo. 1746, saying, "George Whitfield came to town last Seventh-day and preaches daily; but people's curiosity about him now seems so well satisfied that there is very little talk of him". In 1750, the foundation of the Rev. Gilbert Tennant's "New Meeting house" was laid at the north-west corner of Third and Arch streets; at the same time, the former used church of Whitfield, in Fourth street, is in its new hands partitioned across for "the academy". This church was formed of the Presbyterians who went off from the first church in High street as seceders -- receiving the name of "New Lights", and their minister "Hell-fire Tennant", in the common parlance of the day. Mr. Tennant was eccentric. He affected to wear a kind of great coat drawn round him by a girdle, and to wear no wig -- a great oddity then for a preacher. He at length came to see he had gone beyond sober Christianity, and made his confession in a letter printed in the Gazettes -- Vide Pennsylvania Gazette, No. 713 -- year 1741-2; saying "My soul is grieved with such enthusiastic fooleries and perilous `ignis-fatuus' &c." In these cases of over-zeal in Tennant and Whitfield, &c., we see the usual retractions which maturer age and observation are usually destined to effect in honest hearts -- such as occur with like natures where other themes engross the minds of ardent spirits -- as Dr. Johnson says of Lyttleton and others in their headstrong ardour for liberty : -- "It is what a man of ardour always catches when he enters upon his career and always suffers to cool as he passes forward". It is the common fate of enthusiasms, when most excited, to ascend and flame like a rocket, but to go out and fall like its stick. On page 300 of my MS. Annals in the Historical Society of Pennsylvania, there is for the inspection of the curious an autograph letter of G. Whitfield, of the year 1754, written from Boston to Dr. William Shippen, the elder, saying he intends to hasten back to Philadelphia soon after. This branch of the Shippen family became his ardent admirers. I have seen a letter of October 1774, from Edward Shippen, Esq., to this William, his brother, wherein he speaks of an intended Doctorate for Mr. Whitfield, saying, "I thank you for Wesley's funeral sermon upon our deceased, heavenly, mutual friend, G. W. I am sorry you had not an opportunity of presenting him with the proposed Doctorate from our Nassau Hall. Such a thing would have been a great honour to him". COUNT ZINZENDORF This founder of the Moravians showed himself an eccentric and strange person in his deportment in this country. I give the facts in his case as I find them -- "nothing extentuate nor aught set down in malice", to wit : In 1742, came to Philadelphia Count Zinzendorf and daughter, and Peter Bohler -- names often noticed in ecclesiastical history. The Count while in Germantown stayed at John Wister's house; and in the same house to this day are two great chairs and a tea table, left there a present from the Count. They sometimes in those days of religious excitement put their theology into the Gazettes. In the Pennsylvania Gazette, No. 753, may be seen an article of the Count's and a rejoinder in Nos. 759 and 760, by the Rev. Gilbert Tennant. On page 244 1/2 of my MS. Annals in the City Library are two autograph letters of the Count and of his daughter Benigna, of the year 1742-3 -- written in German on religious subjects. The Count's letter is one of reproof and pardon to a dear spiritual sister who had been slandered by Beckey. He thinks the sister has talked unadvisedly before Beckey, and he cautions her to set a future watch on her words; he signs himself Nicholas Ludewig. His daughter writes from Bethlehem to her spiritual sister Magdalene Fende in Germantown, to whom she commends the blood of Christ in strange metaphysical epithets. I have seen in the hands of the late Benjamin Lehman of Germantown, a curious autograph letter of Count Zinzendorf to Frederick Fende, (i.e. Vende) being the same which was also published in Bradford's Mercury, No. 1214, on the 14th of August 1743, together with one to Mr. Neuman. These letters of 1741-2 are addressed to parents who complained to the Count of his taking off their young and maiden daughters to Germany as members of his congregation. The MS. letter which I have mentioned above is dated Philadelphia, December 26th 1742, and reads in extract translation thus : "To the cooper, F. Vende, in Germantown -- I take you both -- man and wife -- to be notorious children of the devil *, and you, the woman, to be a twofold child of hell. Yet I would have your damnation as tolerable as possible. The laws provide against such unreasonable parents, and will not suffer you to keep your daughter against her consent. Yet you may vex her soul. If that sevenfold devil which possesseth you will permit -- then consider and leave your daughter peaceably with the congregation", &c. {* They bore excellent moral characters; and he used to preach in their house, where now J. Bowman's house is.} To Neuman, he wrote, "In case you die without forcing your daughter away, your former sin shall be forgiven you, but if you resume your murdering spirit against her soul, by her consent or not, I recall my peace, and you I leave to the devil, and the curse of your child, thereby lost, shall rest on you till she is redeemed -- AMEN !" This is really very curious supremacy as well as theology. Miss Lehman, and Miss Vende, much against the will of their families, went off to Germany. Kalm, the Swedish traveller, here in 1748, says "his uncommon behaviour here persuaded many Englishmen of rank that he was disordered in his head". A MS. letter of James Logan of the year 1743, written in confidential frankness to a friend, speaks of the Count as follows, to wit : "I have had frequent intercourse with him, and heartily wish I could say any thing concerning him to satisfaction; but his conduct lost him all credit here, being now only regarded by his own few Moravians. He sent to the Friend's Meeting a letter signed `Anne the Elder', written in an odd French style, which it was difficult to put into any consistent meaning or sense. About the same time he framed an instrument of resignation of all his honours and dignities to some relative. This was done in Latin, but still more odd than his French -- in some parts carrying a show of elegance, but in other parts mere nonsense; in other places plain enough, and in others perfectly unintelligible. This he desired of me to put into English. As I could not, he had it printed as it was, and invited the governor and all who understood Latin to meet him. Several met, when he read off his instrument, giving each of them a printed copy; but after all this parade, he withdrew his papers and himself too, saying, on reflection, he must first advise with some of his friends in Germany. This conduct much astonished the company, who generally concluded him insane. He has lately been visiting the Iroquois. In short, he appears a mere knight-errant in religion, scarce less than Don Quixote was in chivalry !" Other facts of his singular behaviour are mentioned by Logan. I have preserved some other facts respecting his strange conduct in Germantown. Very wild notions are imputed to him too, and told in detail by Rimius, of Prussia, who printed a book of it in London in 1753. The decree of George III, as Elector of Hanover against them, and which induced them to come to Pennsylvania, see in Pennsylvania Journal of the 20th of December 1750. Bethlehem, where the Count settled his sect, was said to have received its name from his purpose of adding all the other names of the Holy Land. Secretary Peters' MS. letter to the Penn family says, "The Count desired to name his villages after all the names in the Holy Land, and to settle there ten thousand people on sixteen square miles of land". BRADFORD FAMILY William Bradford was the first printer who settled in this colony -- (PA.) He was the son of William and Anne Bradford, of Leicester, England, at which place he was born. He served his apprenticeship in London with Andrew Sowles, printer, in Grace Church street, and married his daughter Elizabeth. Sowles was intimately acquainted with George Fox, the founder of the English sect of Quakers. Sowles was one of his sect, and printed for the society. Bradford adopted the principles of the Quakers, and was among the first emigrants from England to Pennsylvania in 1682, and landed at the spot where Philadelphia was soon after laid out, before a house was built. The next year his wife arrived. At what place he first settled is rather uncertain; but it was, as he expresses it "near Philadelphia". As the general assembly was holding at Chester, and this borough became, for a time, a place of consequence, it was probable that Bradford resided there until Philadelphia assumed the appearance of a city; he might, however, have set up his press at Burlington, which is but eighteen miles distant from Philadelphia, and was then the capital of New Jersey; or even at Kensington, then a small village. The first work printed by Bradford, which has reached us with a date, is "An Almanac for the year of the Christian account 1687, particularly respecting the meridian and latitude of Burlington, but may differently serve all places adjacent. By Daniel Leeds, student in agriculture. Printed and sold by William Bradford, near Philadelphia in Pennsylvania, pro Anno 1687". In 1689, Bradford lived in the city. A quarto pamphlet by George Keith, respecting the New England churches, printed by Bradford in Philadelphia in that year, is the oldest book I have seen, printed in the city. In the year 1692, much contention prevailed among the Quakers in Philadelphia, and Bradford took an active part in the quarrel. George Keith, by birth a Scotchman, a man of good abilities and well educated, was surveyor general in New Jersey; and the Society of Friends in this city employed him in 1689, as the superintendent of their schools. Keith, having attended this duty nearly two years, became a public speaker in their religious assemblies; but being, as the Quakers asserted, of a turbulent and overbearing spirit, he gave them much trouble. They forbade him speaking as a teacher or minister in their meetings; this, and some other irritating circumstances, caused a division among the Friends, and the parties were greatly hostile to each other. Bradford was of the party which was attached to Keith, and supported him; their opponents were the majority. Among them were the Lieutenant Governor Lloyd, and most of the Quaker magistrates. Keith and Thomas Budd wrote against the majority, and Bradford published their writings. Keith was condemned in the city meetings, but he appealed to the general meeting of the Friends; and in order that his case might be generally known and understood, he wrote an address to the Quakers, which he caused to be printed, and copies of it to be dispersed among the Friends, previous to their general meeting. This conduct was highly resented by his opponents; the address was called seditious, and Bradford was arrested and imprisoned for printing it. The sheriff seized a form containing four quarto pages of the types of the address; he also took into his custody a quantity of paper, and a number of books, which were in Bradford's shop, with all the copies of the address which he could find. The civil authority took up the business; and as Keith and Bradford stated the facts, they who opposed them in the religious assemblies, condemned and imprisoned them by civil process -- the judges of the courts being the leading characters in the meetings. Several of Keith's party were apprehended and imprisoned with Bradford; and among them, Thomas Budd and John Macomb. The offence of the latter consisted in his having two copies of the address, which he gave to two friends in compliance with their request. The following was the warrant for committing Bradford and Macomb : "Whereas William Bradford, printer, and John Macomb, tailor, being brought before us upon an information of publishing, uttering and spreading a malicious and seditious paper entitled, an Appeal from the twenty-eight judges * to the Spirit of Truth &c. {* "Twenty-eight", meaning those who condemned Keith, in what he called "their spiritual court".} Tending to the disturbance of the peace and the subversion of the present government, and the said persons being required to give securitie to answer it at the next court, but they refused so to do. These are therefore by the King and Queen's authoritie and in our proprietary's name, to require you to take into your custody the bodies of William Bradford and John Macomb, and them safely keep till they shall be discharged by due courts of law. Whereof fail not at your peril; and for your so doing, this shall be your sufficient warrant. Given under our hands and seals this 24th of August 1692. "These to John White, Sheriff of Philadelphia, or his deputies." Signed by Arthur Cook and four others. The day after the imprisonment of Bradford and his friends, a "Private Sessions" as it was called, of the county court was held by six Justices, all Quakers, who, to put a just complexion on their proceedings, requested the attendance of two magistrates who were not Quakers. This court assembled, it seems, for the purpose of convicting Keith, Budd, and their connexions, of seditious conduct; but the two magistrates who were not Quakers, if we credit Keith and Bradford, reprobated the measure, and refused to have any concern in it, declaring, that the whole transaction was a mere dispute among the Quakers respecting their religion, in which the government had no concern. They, however, advised that Keith and others accused should be sent for, and allowed to defend themselves, and affirmed that if any thing like sedition appeared in their practice, they would join heart and hand in their prosecution. To this the Quaker magistrates would not consent, and the others in consequence left the court. The court then, as is stated in a pamphlet*, "procededed in their work, and as they judged George Keith in their spiritual court without all hearing or trial, so in like manner they prosecuted him in their temporal court without all hearing". The pamphlet further states that "one of the judges declared that the court could judge of matter of fact without evidence, and therefore, without more to do, proclaimed George Keith by the common cryer, in the market place, to be a seditious person, and an enemy to the King and Queen's government". {* This pamphlet is entitled, "New England Spirit of persecution transmitted to Pennsylvania and the Pretended Quaker found Persecuting the True Christian Quaker, in the Tryal of Peter Boss, George Keith, Thomas Budd and William Bradford, at the Sessyons held at Philadelphia, the Ninth, Tenth, and Twelfth days of December, 1692. Giving an account of the most Arbitrary Proceedings of that Court".} Bradford and Macomb, who had been imprisoned, appeared at this court, and requested that they might be brought to trial; pleading that it was very injurious to them and their families to remain in confinement. They claimed, as free-born English subjects, the rights secured by Magna Charta, among which was the prompt administration of justice; and Bradford, in particular, desired that his trial might then take place, "because, not only his person was restrained, but his working tools, and the paper and books from his shop were taken from him, and without these he could not work and maintain his family". Soon after this session of the court, Bradford was, by some indulgence, released from his confinement. It is said, that in the examination of the `frame', the jury not being acquainted with reading backwards, attempted to raise it from the plank on which it was placed, and to put it in a more favorable situation for inspection; and that one of them, assisting with his cane, pushed against the bottom of the types as the form was placed perpendicularly, when, like magic, this evidence against Bradford instantly vanished, the types fell from the frame, or chase, as it is termed by printers, formed a confused heap, and prevented further investigation. Bradford, having incurred the displeasure of the dominant party in Pennsylvania, and receiving encouragement to settle in New York, he, in 1693 removed to that city; but it is supposed he had a concern in the press which was continued in Philadelphia, by Reinier Johnson, from that time until Andrew Bradford took charge of it in 1712. Bradford continued to print for the government of New York, and during thirty years was the only printer in the province. On the 16th of October 1725, he began the publication of the first newspaper printed in that colony. He continued his residence in that city, and enjoyed a long life, without experiencing sickness or the usual infirmities of age. Several years before his death he retired from business, and lived with his son William in Hanover Square. On the morning of the day which closed his life, he walked over a great part of the city. He died May 23, 1752 aged ninety-four. The New York Gazette, which announced his death on the Monday following, mentions that "he came to America seventy years ago: was printer to the government upwards of fifty years; and was a man of great sobriety and industry; a real friend to the poor and needy, and kind and affable to all. His temperance was exceedingly conspicuous; and he was almost a stranger to sickness all his life. He had left off business several years past, and being quite worn out with old age and labour, his lamp of life went out for want of oil". There is at Trinity church, N.Y., a grave stone, inscribed to the memory of himself and wife, making himself ninety-two years of age, and his wife Elizabeth, who died in 1731, sixty-eight years of age. The whole of the curious trial he encountered at Philadelphia in 1692, before the court of justice, (all Friends like himself) may be seen in Hazard's Register of Pennsylvania, vol.1, page 55. In 1702, William Bradford is spoken of in Samuel Bonas' Journal, as having combined with George Keith to have Bonas prosecuted and imprisoned on Long Island. Bonas says he was dispossessed of his place as printer for Friends, and was disowned because of his contentions among them at Philadelphia. Andrew Bradford, his son, began "the Weekly Mercury", the first city gazette, in 1719 in conjunction with John Copson. In 1725, he was arraigned before the Council, concerning a late pamphlet, entitled "Some Remedies proposed for restoring the sunk credit of the province"; and also for printing a certain paragraph in his Mercury of the second of January. The Governor informed him he must not thereafter publish any thing relating to affairs of this government without permission from him or his Secretary; to which he promising submission, the subject was dismissed. About this time he held the place of Postmaster. The father (William) and the son (Andrew) are thus spoken of in Keimer's poetic effusion of the year 1734, saying ---- "In Penn's wooden country Type feels no disaster, The Printers grow rich; one is made their Post Master; His father, a Printer, is paid for his work, And wallows in plenty, just now, at New York, Though quite past his labour, and old as my Grannum, The Government pays him, pounds sixty per annum." Andrew Bradford died 23d November 1742. About the year 1754, William Bradford, probably the son of Andrew, with whom he was once a partner in the Mercury, opened "the London Coffee House", for the first time, at the south-west corner of High and Front streets. The peculiar terms under which he engaged to manage it as a place for the refreshing beverage of coffee, served up daily from a "hissing urn", and the after terms of 1780, by his successor Gifford Daily, to keep it without games, or sales on the Sabbath, &c., may be seen under the article "Old London Coffee House". The same William had, however, then a Gazette under publication, called the "Pennsylvania Journal", begun directly after the death of his father, Andrew, in 1742. In 1766, he united to his imprint the name of his son Thomas Bradford, lately alive at the age of 88. William Bradford lived till the year 1791, leaving his paper in the hands of his son Thomas, who finally merged it into the "True American", a daily paper of modern times. In the year 1757, an "American Magazine", was started by William Bradford, to continue monthly, but it was soon discontinued, probably for want of sufficient support. The sons of Thomas Bradford also became printers and publishers, thus continuing this ancient family in the line of printers and publishers, even to the present day. THE HUDSON FAMILY Mrs. Deborah Logan told me that she was informed by one of the daughters of the Hudson family of Philadelphia, which came here from Jamaica at the time of the first settlement, that they were the kinsfolk of the celebrated Captain Henry Hudson, the discoverer of our country. That lady was respectable and intelligent, and if now alive would be past one hundred years of age. Her brother, Samuel Hudson, was the last male of the family, the descendants by the female line are now respectable members of society. A table of family descent is now in possession of William Howell, a descendant. The original William Hudson, who first came here, had been an Episcopal clergyman, and became a Friend by convincement; while he lived he was honoured with several offices. The house which he built and dwelt in, in Philadelphia, was of very respectable and venerable appearance, having a brick portico before the door, and a court yard on Third street, and another as an outlet in Chestnut street -- thus placing his house on the premises now of Charles C. Watson, near the corner of Third and Chestnut streets. He had property also on the line of Hudson's alley, which gave rise to that name. JOHN BARTRAM John Bartram was a most accurate observer of nature, and one of the first botanists this country ever produced, a self-taught genius, whom Linn¾us called "the greatest natural botanist in the world". He seated himself on the bank of the Schuylkill, below Gray's Ferry, where he built a comfortable stone house and formed his botanic garden, in which there still remain some of the most rare and curious specimens of our plants and trees, collected by him in Florida, Canada, &c. The garden is still kept up with much skill by Colonel Carr, who married his granddaughter, and is always worthy of a visit. He enjoyed, for many years preceding the Revolution, a salary as botanist to the royal family in England. In the year 1741, a subscription was made, to enable him to travel through Maryland, Pennsylvania, New Jersey, and New York, to observe and collect plants and fossils. In 1729, James Logan, in a letter to his friend in England, thus writes respecting him, saying, "Please to procure me Parkinson's Herbal; I shall make it a present to a worthy person, worthy of a heavier purse than fortune has yet allowed him. John Bartram has a genius perfectly well turned for botany; no man in these parts is so capable of serving you, but none can worse bear the loss of his time without a due consideration". Hector St. John, of Carlisle, has left a picturesque description of things seen and observed of John Bartram and his garden, &c., as they appeared on a visit made to him before the Revolution. There Mr. Bartram, with his visiter, his family and slaves, all sat down to one large table, well stored with wholesome fare. The blacks were placed at the foot -- the guest near the host; there was kindness from the master to them, and in return they gave him affection and fidelity. The whole group and manner reminds one of the patriarchal manner of the Old Testament. Some whom he freed still chose to remain with him until their death. Bartram described his low grounds as at first a putrid swampy soil, which he succeeded to reclaim by draining and ditching. {This was then deemed a novel experiment, the first then made in our country. He also led waters from higher grounds through his higher lands which were before worthless; and in both cases succeeded to form artificial grass pastures, by means now common enough -- but then deemed wonderful.} Although he was a Friend he had a picture of family arms, which he preserved as a memorial of his forefather's having been French. In this visit he particularly speaks of noticing the abundance of red clover sowed in his upland fields -- an improvement in agriculture, since thought to have not been so early cultivated among us. He spoke of his first passion for the study of botany, as excited by his contemplating a simple daisy, as he rested from his ploughing under a tree; then it was he first thought it much his shame to have been so long the means of destroying many flowers and plants, without ever before stopping to consider their nature and uses. This thought, thus originated, often revived, until at last it inspired real efforts to study their character, &c., both from observation and reading. John Bartram was born in the year 1701, in Chester county, in Pennsylvania, being of the second line of descent from his grandfather, John Bartram, who, with his family, came from Derbyshire, England, with the adherents of the justly famed William Penn, proprietor, when he established the colony, and founded the city of Philadelphia, Anno Domini 1682. Thus being born in a newly settled country, at so vast a distance from the old world, the seat of arts and sciences, it cannot be supposed that he could have acquired great advantage from the aids of literature; having acquired, however, the best instruction that country schools at that early time could afford, and at every possible opportunity, by associating with the most learned and respectable characters. With difficulty he obtained the rudiments of the learned languages which he studied with extraordinary application and success. He had a very early inclination and relish for the study of the Materis Medica and Surgery, and acquired so much knowledge in these sciences as to administer great relief to the indigent and distressed. And as the vegetable kingdom afforded him most of his medicines, it seems extremely probable this might have excited a desire and pointed out to him the necessity of the study of botany. Although bred a husbandman and cultivator, as the principal means of providing subsistence for supporting a large family, yet he pursued his studies as a philosopher, being attentive to the economy of nature and observant of her most minute operations. When ploughing and sowing his fields, or mowing the meadows, his inquisitive mind was exercised in contemplating the vegetable system, and of animated nature. He was perhaps the first Anglo-American who imagined the design, or at least carried into operation a botanic garden for the reception of American vegetables as well as exotics, and for travelling for the discovery and acquisition of them. He purchased a convenient place on the banks of the Schuylkill, near Philadelphia, where, after building a house of hewn stone with his own hands, he laid out a large garden, containing six or seven acres of ground, that comprehended a variety of soils and situations, and soon replenished it with a variety of curious and beautiful vegetables, the fruits of his distant excursions; but though highly gratified and delighted with beholding the success of his labours, yet his benevolent mind contemplated more extensive plans, which was to communicate his discoveries and collections to Europe and other parts of the earth, that the whole world might participate in his enjoyments. Fortunate in the society and friendship of many literary and eminent characters of America, namely, Dr. B. Franklin, Dr. Colden, J. Logan, Esq., and several others, who observing his genius and industry, liberally assisted him in establishing a correspondence with the great men of science in England, particularly P. Collinson, whose intimate friendship and correspondence continued unabated nearly fifty years, and terminated only with life, through whose patronage and philosophy his collections, relating to Natural History, Physiological and Philosophical investigations, were communicated to men of science in Europe, and annually laid before their Societies, of which he was in fellowship. He employed much of his time in travelling abroad through the provinces then subject to England, during the autumn, when his agricultural avocations least required his presence at home; the object of the peregrination was collecting curious and nondescript vegetables, fossils, and the investigation and economy of nature. His ardour in these pursuits was so vigorous and lively that few obstacles opposed or confined his progress. The summits of our highest mountains are monuments of his indefatigable labours and inquisitive mind. The shores of Lake Ontario and Cayuga contributed through his hands to embellish the gardens and enrich the forests of Europe with elegant flowering shrubs, plants, and useful ornamental trees. The banks and sources of the rivers Delaware, Schuylkill, Susquehanna, and Alleghenny, received his visits at a very early date, when it was difficult and truly perilous travelling in the territories of the aborigines. He travelled many thousand miles into Virginia, Carolina, East and West Florida, in search of materials for natural history, and to enrich the funds of human economy. At the advanced age of near seventy years he performed an arduous and dangerous task -- a tour into East Florida. Arriving at St. Augustine, he embarked on board a sail boat, with a hunter to provide flesh meats. From Picolata he proceeded up the east bank to its source -- originating from immense inundated marsh meadows, the great nursery of the nations of fish and reptiles, the winter asylum of the northern fowl, ducks and the Anser tribes, in their annual festive visits to their southern friends, but held in awe by the thunder of the devouring alligator; and returning down the west bank to the capes, noting the width, depth and courses of its winding flood, the vast dilatations of the river with its tributary streams, at the same time remarking the soil and situation of the country and natural productions. His stature was rather above the middle size, erect and slender, visage long, his countenance cheerful and gay, regulated with a due degree of solemnity. His manners modest and gentle, yet his disposition active and of the greatest good nature. A lover and practiser of justice and equity. Such a lover of philanthropy, charity and social order, that he was never known to enter into litigious contest with his neighbours, or any one, but would rather relinquish his rights than distress his neighbours. He was through life a rare example of temperance, particulary in the use of vinous and spirituous liquors, as well as other gratifications; not from a passion of parsimony but in a respect to morality; nevertheless he always maintained a generous and plentiful table -- annually on a New Year's day he made liberal entertainment at his own house, consecrated to friendship and philosophy. He was industrious and active, indulging repose only when nature required it, observing that he could never find more time than he could with pleasure employ, either intellectually or in some useful manual exercise, and was astonished when people complained that they were tired of time, not knowing how to employ it, or what they should do. In observing the characters of illustrious men, it is generally an object of inquiry of what religion they were. He was born and educated in the Society of Friends, (called Quakers) devoutly worshipped the Supreme Deity, the Creator and Soul of all existence, all goodness and perfection. His religious creed may be seen by any one, sculptured by himself in large characters on a stone in the wall over the front window of his apartment where he usually slept, and which was dedicated to study and philosophical retirement. This pious distich runs thus: --- {Note : distich = a verse of two lines} "Tis God alone, the Almighty Lord, The Holy One by me adored. John Bartram --- 1770. He was an early and firm advocate for maintaining the natural and equal rights of man, particularly for the abolition of negro slavery, and confirmed his zeal in these great virtues by giving freedom to a very excellent young man of the African race, at the age of between 20 and 30, whom he had reared in his house from a young child; and affection, for he continued constantly in the family to the end of his life, receiving full wages as long as he was able to perform a day's work. William Bartram, his son, another distinguished florist and botanist, who succeeded in the same place, died in July 1823, at his garden, at the advanced age of 85 years. His travels, in search of botanical subjects, in the Floridas, &c., were published in 1791 -- he preceded Wilson as an ornithologist, and gave his assistance to that gentleman in his celebrated work.