OBIT: William H. HALL, 1931, formerly of Somerset County, PA File contributed for use in USGenWeb Archives by: Meyersdale Library. Transcribed and proofread by: Richard Boyer. Copyright 2011. All rights reserved. http://www.usgwarchives.net/copyright.htm http://www.usgwarchives.net/pa/somerset/ ________________________________________________ WILLIAM H. HALL William H. Hall Hears Last Call Last Survivor of a Former Meyersdale Family Brought Here for Burial William H. Hall, last survivor of a former Meyersdale family, prominent in the early history of the borough, passed away in a hospital in Syracuse, N.Y., at 9:30 o'clock last Saturday night, after a severe illness of several weeks' duration. He was 64 years old. Mr. Hall was well known in Somerset County and throughout Western Pennsylvania, Western Maryland and Southern New York. He was a son of the late Fielding K. Hall, M.D., and Sarah Wagaman Hall. His father, of English descent, was a native of Virginia and a veteran of the War with Mexico. After being mustered out of the army, he located at Hay's Mill, this county, to practive medicine. While located there he met and married Sarah Wagaman, a member of one of the pioneer families of Northampton Township. From Hay's Mill Dr. Hall and wife moved to Stoyestown and from there to Wellersburg where they resided until the completion of the Baltimore & Ohio Railroad through Meyersdale in 1871, when they located here and Dr. Hall practiced medicine here until 1886 when the family moved to Pittsburgh where Dr. Hall died in 1898. Nine children were born to Dr. and Mrs. Hall, namely: George, Franklin, Agnes, Alice, Emma, John, William, Charles and LeRoy. All died young except Franklin, Agnes, John and William. Franklin and Agnes were school teachers in this community after they grew up. John went to Pittsburgh at the age of 18 and in a short while became a prosperous real estate operator. As the result of his success the entire family moved to Pittsburgh in 1886. John died there unmarried, at the age of 24, leaving his parents well provided for. William was not yet out of his teens when the family located in Pittsburgh. He obtained employment there and became successfully engaged in the oil business while still quite a young man. Franklin was employed for many years in Pittsburgh as superintendent of a large office building and amassed a comfortable fortune. He died about five years ago. Miss Agnes also died in Pittsburgh some years ago, and after the death of his father, Will Hall resided with and continued to care for his mother in Pittsburgh. Honored Father and Mother Twenty-one years ago, Mr. Hall disposed of his business interests in Pittsburgh and moved to Syracuse, N.Y., where he engaged in the wholesale and retail gasoline and oil business and established a fine home, taking his aged mother with him and caring for her most devotedly until her death, June 2, 1921. Mr. Hall's devotion to his mother was most ardent. She was a very noble and handsome lady and lived to be over 90 years of age. He brought her body to Meyersdale for interment in the family lot in Union Cemetery where the entire family now reposes, he being the last to be laid to rest. After his mother's burial, Will Hall erected a fine monument in memory of his parents on the cemetery lot. His father was a member of the Church of the Brethren, and when Will was a boy he attended the Sunday school and church of that denomination here until the family removed to Pittsburgh. The building of the beautiful new church edifice on the site of the old one in which Dr. Hall and members of his family worshipped, was commenced about the same time Mr. Hall's mother died, and that gave him the thought to donate a beautiful art glass window for the front of the church as a memorial to his parents. This he did. The large circular window above the vestibule of the church is the one. He also made a liberal cash donation to the building fund. Interested in His Kin Folks His devotion to his mother prompted Mr. Hall to trace back the history of the Wagaman family for several centuries in this country and Switzerland where the pioneer of the family in Pennsylvania came from, John Philip Wagaman having located in Penn's Woodland in 1737. He devoted much of his time the last three years to looking up members of the Wagaman kinship in this and other states, and organized an association for holding annual reunions of the members of the various branches of the family. The first reunion was held at Gettysburg in 1929, the second near Jeannette, Pa., in 1930, and the third at Somerset last June. These reunions have been largely attended and gave Mr. Hall and his kinsmen much pleasure. Mr. Hall was a shrewd businessman and operated gasoline and oil stations at Syracuse, Utica and Elmira, N.Y. He was a thirty-second degree mason and was greatly interested in Masonic institutions. Funeral Services Masonic funeral services were held for him at Syracuse, Monday, after which his body was shipped to Meyersdale for interment in accordance with directions given by himself before his death. Undertaker George Lohman of Syracuse personally escorted the body to this place and turned it over to Undertaker W. C. Price who had charge of the burial arrangements by pre-arrangements made by Ralph A. Poorbaugh of Stonycreek Township who was sent for by Mr. Hall during his last sickness to arrange for a church funeral and burial here. The remains arrived here Wednesday noon. Others who accompanied the body from Syracuse were Mr. Hall's faithful housekeeper, Miss Elizabeth Fisher, and Cyrus Bittner and daughter, Miss Ada, formerly of Garrett, who have been employed by Mr. Hall at Syracuse. Other relatives who came to attend the obsequies here were Mr. Hall's only daughter, Mrs. H. E. Beggs, and husband, of Oakdale, Pa.; Mr. and Mrs. Luke Broadwater of Wilmington, Del., Dr. S. M. Wagaman of Hagerstown, Md., and many of the Wagaman and Poorbaugh relations of this and other counties. Ralph A. Poorbaugh arranged for all of those coming to the funeral from other places than Meyersdale or the immediate vicinity to have dinner together at the Colonial Hotel. The number was so large that they filled the large dining room. When Mr. Hall attended the last Wagaman reunion at Somerset last June, he called on Rev. T. Rodney Coffman, pastor of the Church of the Brethren in Somerset, who was pastor at Meyersdale when the new church was being built, and requested him to hold himself in readiness to conduct funeral services for him in case he should pass away before the minister. Accordingly the funeral sermon was preached by Rev. Coffman. The church was well filled with relatives and friends of the deceased. Rev. George L. Detweiler read the scripture lesson and a male quartet, composed of Galen Peck, Rev. Detweiler, William Blough and D. J. Meyers, sang several hymns. Rev. Coffman preached a very effective sermon and extolled the virtures and philanthropy of Mr. Hall, stating how he became intimately acquainted with him through his donations to the church and the beautiful memorial window he had erected in honor of his parents. Dr. S. M. Wagaman, a scholarly retired physician of Hagerstown, Md., occupied the pulpit with Rev. Coffman and followed the latter's sermon with a written statement telling of Mr. Hall's devotion to his mother which impelled him to make an exhaustive search of authentic records in order to compile and preserve a history of the Wagaman family and to bring the scattered descendants of the pioneer, John Philip Wagaman, into closer relationship. Dr. Wagaman's paper is given in full at the close of this report of the funeral. At the conclusion of the services in the church, the body of Mr. Hall was laid to rest with the other members of his family in Union Cemetery. The pall- bearers were six representatives of the Meyersdale Masonic lodge - W. H. Baldwin, W. H. Holzshu, Paul Critchfield, J. H. Blocher, J. B. Hummel and Harry F. Habel. Dr. Wagaman's Tribute Following is the tribute to William H. Hall paid by Dr. Samuel M. Wagaman of Hagerstown, Md., past president of the Wagaman Reunion Association. Four hundred years ago, in October, 1531, mortally wounded, a martyr to his religious beliefs, Ulric Zwingli exclaimed as he lay dying on the battlefield at Kappel, Switzerland, "They may kill the body but not the soul." It was the invincible spirit of that man, his example and his precepts, - it was the undying soul of Zwingli which determined the events which bring us together today. The spirit of Ulric Zwingli was caught up by his disciples and his successors in the Reformation and in 1620 we find Ulric Wagaman, a devoted follower, at work in Zurich preaching the Gospel as expounded by Zwingli in the very canton if, indeed, not in the very parish which was the scene of the labors of Zwingli in the years immediately preceding his going forth to the battle-field at Kappel. Ulric Wagaman, a pastor of the Reformed congregation in Zurich, was, as far as can be authenticated by recorded narrative, the ancestor of John Philip Wagaman who was born in the Palatinate country in 1717 and at the age of 19 left his native land to seek religious freedom and civil liberty in the New World. He landed in Philadelphia in 1736 and sought out the fertile lands in the interior of Penn's Forest, where he established his home and his family. Into this family were born seven sons; as to daughters, we are not reliably informed. At least four of these sons fought with the Continental Army in the Revolutionary War and survived the hazards of the battlefield. Fired with the spirit of independence for the establishment of which they had undergone many privations and hardships, urged by the love of adventure which had been awakened by their contacts in the army, spurred on by the sense of a rightful patrimony to a part of this new country whose freedom from foreign rule they had contributed so much to acquire, soon after their return from the army at the end of the war, they set out from home to seek their fortunes and establish homes for themselves. Two of these sons came to Western Pennsylvania and became the progenitors of the two large families of Wagamans and their descendants west of the Alleghenies. Other sons went into different parts of the Eastern portion of the State, and one down into Maryland. From these secondary points of migration representatives of these seven sons have gone to all parts of the country. Thus the family of John Philip in those early days were scattered over the land. Separated by almost trackless forests and the inevitable oblivion of time, families and even the names of families were forgotten and for more than 125 years lived and died in almost complete ignorance of the existence of one another. To a remarkable degree, however, they retained in common many characteristics as to customs, speech, and religious adherence. From time to time desultory attempts were made to piece together the fragments of history and traditions of this large family; but it was not until a few years ago when the inspiration came to him, to honor whom we have come here today that any real effort was made to search out and bring together these widely separated kinsmen. With a zeal, a courage characteristic of his pioneering forefathers, with a sincerity of purpose, an almost religious devotion to a sacred cause, he has brought together, face to face, in the joyous communion of friendship literally many hundreds of kinsmen, those who today deeply mourn his loss and reverently honor his memory. On an occasion like this it seems proper to inquire as to what were the special endowments which inspired these acts; what particular characteristics impelled him to give so liberally of his time, his means and of his labors in this cause: - Love of the truth, Devotion to the memory of his mother, and Love for his fellow-men. The garnering of facts appeared to be almost an obsession with him and in their establishment with the keen perception of the true historian he accepted nothing which savored of the fanciful, the purely traditional or the inaccurate, - it must be ture, definitely proven to be true, before it was accepted for any place in his records. What the poet expressed so beautifully when he wrote - The angels, whispering to one another, Can find among their burning terms of love, None so devotional as that of "Mother" - Our kinsman treasured very deeply in his heart and unobtrusively carried with him in his daily life. Every allusion to his mother was made with a delicate reverence and when he spoke of her it was as though he had been with her but yesterday. His devotion to her and his desire to learn more of her antecedents had much to do in stimulating him for the search of family records. Finally, he loved his kinsmen and was supremely happy when he had them gathered round him in large numbers - he exuded a contagion of joy, and all were better men, women and children for having caught in his presence some of that contagion. And what better tribute can we pay to this lover of men than that expressed in these lines from Leigh Hunt? Abou Ben Adhem (may his tribe increase) Awoke one night from a deep dream of peace, And saw . . . . . an angel writing in a book of gold. Exceeding peace had made Ben Adhem bold, And to the presence in the room he said, "What writest thou?" The vision raised its head. . . . . And answered. "The names of those who love the Lord." "And is mine one? said Abou. "Nay not so," Replied the angel. Abou spoke more low, But cheerly still and said, "I pray thee, then. Write me as one who loves his fellowmen." The angel wrote and vanished. The next night It came again with a great awakening light. "And showed the names whom love of God had blessed. And lo, Ben Adhem's name led all the rest. Meyersdale Republican, October 8, 1931