OLD STONE PRESBYTERIAN CHURCH CEMETERY, Oconee County, SC a.k.a. > Version: 3.0 Effective: 04-Jun-2006 Text File: C244.TXT Image Folder: C244 ******************************************************************************** REPRODUCING NOTICE: ------------------- These electronic pages may not be reproduced in any format for profit, or presentation by any other organization or persons. Persons or organizations desiring to use this material, must obtain the written consent of the recording contributor, or the legal representative of the submitter, and contact the following USGenWeb coordinator with proof of this consent. Paul M Kankula - nn8nn (visit above website) SCGenWeb "Golden Corner" Project Coordinator Anderson: http://www.rootsweb.com/~scandrsn/ Oconee: http://www.rootsweb.com/~scoconee/oconee.html Pickens: http://www.rootsweb.com/~scpicke2/ DATAFILE INPUT . : Paul M. Kankula at (visit above website) in Oct-2001 Nancy S. Griffith at ngriffit@mail.presby.edu in Apr-2001 GPS MAPPING .... : Gary Flynn at (visit above website) in Feb-2002 HISTORY ........ : Nancy S. Griffith at ngriffit@mail.presby.edu in Apr-2001 IMAGES ......... : Paul M. Kankula at genweb@bellsouth.net in Feb-2002 RECORDING ...... : J.D. Montgomery at montgomery@clix.com in Jun-1998 ******************************************************************************** LOCATION: --------- Find the intersection of Highways 123 and 76. Drive 4.0 miles south on Highway 76, until you come to Old Stone Church Road. Turn right on Old Stone Church Road and then make a fast right on Stone Circle. HISTORY: -------- NOTES: (1) = Old Hopewell-Keowee Church was established in 1790 and burned down in 1797. General Andrew Pickens built the original church on his property, 80 rods (440 yards) east of his dwelling, on the Keowee River. It's believed that the stone foundations that were found on the north side of Seed Orchard Road, might be that of Hopewell-Keowee or the Wesley Methodist Chapel (also built by General Pickens). The church was in union with the Carmel Church, which was located a few miles eastward on 23 Mile Creek in the Pendleton District. Its been said that the Hopewell-Keowee Church and the Wesley Chapel were located so close to each other, that the pastors could ear each other preach. (2) = If you have a serious interest in this church and/or cemetery, you should also reference - The following books can be ordered from: Pendleton District Commission, 125 E. Queen, Pendleton, SC 29670, 1-800-862-1795 - The Old Stone Church by Richard N. Brackett, reprinted 1972 hardcover with dust jacket featuring Charles Councell's watercolor of the church $7.00 - The Old Stone Church Cemetery Survey, compiled by Peggy Rich, 1979, paper copy $6.00 - Both books for $10.00. Prices do not include tax or postage. City of Clemson webpage http://www.cityofclemson.org/stone.htm Keowee Records webpage http://www.roootsweb.com/~scpicken/history/keowee_records_history.htm Article: Hopewell-Built by General Andrew Pickens, Clemson University, Strom Thurman Library, Call # F277.P4 M6P Article: Bethel Presbyterian Church, pages 28-31, Clemson University, Strom Thurman Library, Call # BX8947.57 J4 GENERAL AREA HISTORY: It is estimated by Ramsay in his history of South Carolina (1808) that in 1755, there were not even 23 families settled between the Waxhaws on the Catawba River and Augusta on the Savannah River. Since much of the upcountry was Indian land, settlement had centered in the coastal counties. Prior to 1768, the only court held in South Carolina was held at the City of Charleston. In 1768, however, South Carolina was divided into six judicial districts, with courts to be held in each. What is now Oconee County was in the Ninety-Six District. At the end of the Revolutionary War, all of present-day Greenville, Anderson, Oconee, and Pickens counties was Cherokee land. There was some white settlement in this area, and forts had been erected in various places to protect the settlers. The judicial set-up in South Carolina becomes quite fluid (and quite confusing) from this time on until 1868. A law passed in 1783 recommended the division of the judicial districts into counties of not more than forty square miles, with each county to have its own courts. This was accomplished by 1785, with the Ninety-Six District being further divided into Abbeville, Edgefield, Newberry, Laurens, Union and Spartanburg counties. The lands of present-day Oconee County were temporarily attached to the adjoining counties of Laurens, Abbeville and Spartanburg. The Indians had sided with the British during the Revolution, and were forced to surrender their land. In 1785 a treaty was signed with the Cherokee Indians at Hopewell, the home of Andrew Pickens; the following year, a treaty was signed with the Choctaws at the same location. At about this time it was estimated that the white population of the area was 9,500. By 1789, the residents of present-day Oconee County were having difficulty with their judicial assignment, and the area was separated off into Pendleton County. A courthouse was set up at the site of the present-day town of Pendleton in 1790. The next year, however, the Ninety-Six District was divided into upper and lower regions. The upper region, composed of Pendleton and Greenville counties, was named the Washington District; a district courthouse was set up at Pickensville near the present-day town of Easley. In 1798 the name "county" once again changed to "district"; Oconee County was in the Pendleton District, and court was held in Pendleton. The population was increasing rapidly; according to Ramsay's history, by 1800 it stood at 17,828. The area was, however, still sparsely settled. In 1808, according to Ramsay, there was only one acre of cleared land for every eight acres of uncleared land, and only one inhabitant per 36 acres. Education was "at a low ebb," although some schools had been established; one newspaper was being published, by John Miller in Pendleton. In 1826 Pendleton District was further subdivided into Pickens and Anderson districts. The county seat of the Pickens District, which encompassed present-day Oconee County, was located at Pickens Courthouse, or "Old Pickens." While some of the settlers during this early period had come from the low country of South Carolina, many were Scotch-Irish immigrants who had fled Ulster for Pennsylvania to escape religious persecution. They then traveled down the Great Wagon Road from Harrisburg, through the Shenandoah Valley of Virginia, and into the piedmont region of the two Carolinas. Some wealthy plantation owners from the low country did begin to build second homes in the upstate, mostly to take advantage of the more moderate summer climate. John C. Calhoun was one of these; his home, Fort Hill, was later deeded to the state by his son-in-law, Thomas Clemson, and became the site of Clemson University. In 1868 Pickens District was divided into Pickens and Oconee counties. The area was still a rural one, centered around courthouse towns which usually had a courthouse, several churches, a school, and a few dozen citizens. EARLY PRESBYTERIANISM: The early settlement of South Carolina took place along the coast. The first minister to preach to Presbyterians in South Carolina was Rev. Archibald Stobo, who arrived in Charleston in 1700. Until 1704, he was the pastor of the "Mixed Presbyterian and Independent Church" there, the only place of worship for Presbyterians in the entire colony. There was probably no organized presbytery in South Carolina until the 1730s. Early Presbyterians were organized under the Presbytery of Orange, Synod of New York and Philadelphia. By 1760 there were eleven Presbyterian ministers in the colony, concentrated in areas near the coast. By 1784 membership in the Carolinas was increasing, resulting in a desire to form a local presbytery. Following the various Indian treaties signed in the late 1780s, settlement of the Upstate accelerated, mostly by Scotch-Irish Presbyterians who had traveled down the Great Wagon Road from Pennsylvania. By 1789, the year the General Assembly of the Presbyterian Church was established, there were ministers appearing in some upstate areas, including the Waxhaws, Saluda, Rocky River, and Upper and Lower Long Cane. Among churches which had been organized in the upstate at this point were Richmond/Carmel (1787), Bradaway/Broadway (1788), Good Hope (1789) and Roberts (1789). It was also at this time that Hopewell (Keowee) or the "Old Stone Church" was established. In 1790 the list of Oconee County churches expanded with the addition of Bethlehem and Philadelphia (or Ebenezer). Rev. Thomas Reese, who was serving Hopewell (Keowee) Church at the time, eloquently described the possibilities for church growth in the region. Noting that circumstances were "favorable to virtue and religion," he also noted that "As the country is in its infancy, we have yet to expect that these congregations will soon become much stronger, and in the course of a few years, if peace continues, it is probable that each of them will be able to support a minister. It is a pleasing reflection to the friends of religion, that as the people travel westward, the gospel travels with them, or soon follows after them; that God inclines the hearts of ministers, respectable for learning, worth, and piety, to settle in these uncultivated regions." Southern representation at early meetings of the General Assembly was limited, since meetings were always held in the North, and travel was complicated and expensive. Thus figures on the development of churches in South Carolina are scarce. The western "frontier" of South Carolina was considered a missionary territory, with ministers traveling around and "supplying" a number of churches. Indeed, a number of the same ministers served the various Presbyterian churches in Oconee County. Salaries were often left unpaid; the largest contribution toward the salary of Rev. John Simpson, first pastor at Roberts Church, was $5.00, and some members were only able to give a few pennies, or gifts in kind such as corn, wheat, and whiskey. Often these itinerant preachers were not even reimbursed for travel and lodging. Consequently, some ministers turned to teaching, opening early academies and schools. Often they found this work more congenial, and left the ministry, contributing further to the shortage of qualified pastors. In 1796 Rev. Andrew Brown was appointed to spend time as a missionary on the South Carolina frontier, at a salary of $16.66 per month. In 1797 he apparently had charge of the Bethlehem and Philadelphia churches on Cane Creek in present-day Oconee County. In his history of South Carolina, Walter Edgar estimates that only 8% of the white population in the upstate belonged to churches at this time. Church membership, however, was increasing, largely as a result of massive ecumenical camp meetings. The early churches were simple, usually built of undressed logs. They had few windows, and were furnished with benches rather than pews. No musical instruments were employed in the services. It was during this time that Nazareth/Beaverdam (1803) and Bethel (1805) were organized. Edgar states that membership had almost tripled, to 23% of the white population, by 1810. As for the Presbyterians, by that time there were only 9 ministers to serve 25 churches and 634 congregants in the entire Presbytery of South Carolina. By 1826 Mills' "Statistics of South Carolina" indicated that there was a dominant Presbyterian presence in Abbeville, Chester, Fairfield, Greenville, Laurens, Pendleton, Richland and York districts. In Oconee County, Westminster and Richland had been organized in 1834. Ministers continued to be scarce, however, and most only stayed in one church for a short time. It was not until 1859 that the concept of a permanent pastorate became popular in the church. By 1870 there were still only 29 ordained ministers in South Carolina Presbytery, and only 13 of these were devoting their full time to the ministry. During this time the Presbytery continued to employ "domestic missionaries" to supply vacant pulpits. By the late nineteenth century, after a restructuring of the Presbytery to form Enoree Presbytery, there were 19 ministers left in the Presbytery of South Carolina to serve 39 churches, and rural churches continued to languish on into the 20th century. (For more information on the Presbyterian Church in South Carolina, see: Howe, George, History of the Presbyterian Church in South Carolina; History Of The Presbyterian Church In South Carolina Since 1850, edited by F. D. Jones, D. D. And W. H. Mills, D. D.; and Strupl, Milos, History of the Presbytery of South Carolina, 1784-1984.) OLD STONE CHURCH HISTORY: According to Howe's history of the Presbyterian Church in South Carolina, the first reference to the Hopewell Church was in the minutes of the Presbytery of South Carolina for October 13, 1789. According to the minutes, "A people on Seneca apply to be taken under our care and receive supplies" (supplies in this case meaning supply preachers). John Simpson, who was then serving as a missionary on the western frontier of South Carolina, was appointed to preach to them one Sunday a month. At the time he began this ministry, there were only two Presbyterian churches in the area: Bradaway (later Broadway) and Richmond/Carmel. Simpson, a hero of the Revolutionary War, was to change this, founding so many churches in the area that he was known as the "Father of Presbyterianism" in Anderson County. The church itself was organized near the village of Pendleton by a group of men from Abbeville, described as "not so numerous as the people of Carmel, but better united, more catholic in the principles and disposition, and liberal in their sentiments. A few of their number are wealthy and very forward to support the gospel." Among these more wealthy members were undoubtedly Andrew Pickens and Robert Anderson, revolutionary war heroes and friends who are buried in the churchyard. A log church was built in the early 1790s, located east of Ezekial Pickens' residence on the north side of the road. The church was named Hopewell after the residence of Andrew Pickens. Due to the existence of other Hopewell churches in the Synod, it was usually called Hopewell-Keowee in church records, because of its location near the Keowee River. The early ministers of the Hopewell congregation served both Hopewell and Carmel churches. At first the churches were only occasionally supplied; ministers included Simpson, Hunter and Mecklin. The first permanent pastor was Rev. Thomas Reese, a native of Pennsylvania and a graduate of Princeton, who had been serving at Salem on Black River. According to Brackett's history of the church, Reese "pursued his studies with an ardor which injured his health and abridged his life." His service in the low country had further undermined his health, and he died at the age of 54 in 1796, and is buried in the churchyard. The congregation at that time numbered about forty. Rev. Reese described the congregants of Hopewell Church as "remarkable for the great simplicity of their manners, the plainness of their dress, and their frugal manner of living. At the distance of 250 miles from the Capital, they are strangers to luxury and refinement. Blessed with a healthy climate, brought up in habits of labor and industry, and scarce of money, they are for the most part clothed in homespun; nourished by the produce of their own farms, and happily appear to have neither taste nor inclination for high and expensive living. There is a quiet degree of equality among them. There are few slaves among them, and these are treated with great kindness and humanity." Dr. Reese was well-know for converting Indians. One of those he converted, Osenappa, is said to have saved the Reese family during an Indian uprising, and is buried in the churchyard. The original church building was destroyed by fire in 1796, and work on a second building was begun in 1797 on 16.94 acres donated by printer John Miller. Miller had come from England to Philadelphia in 1783, and later moved to Charleston, where he was printer for the State of South Carolina. In 1795 he moved to Pendleton, where he founded the area's first weekly newspaper, "Miller's Weekly Messenger." This second building was to be constructed of stones gathered from nearby fields, and work proceeded on a subscription basis; when donated funds ran out, the work stopped until more could be raised. Among the major subscribers were Andrew Pickens, Robert Anderson, George Reese, William Steele, Capt. McCaleb, Major Taylor, Mr. Neale, William McGuffin, Hardy Owens, Mrs. Whitner, Mr. Calhoun and General Earle. Pickens was an early elder of the church, and donated the pulpit and pews. The new stone building, completed in 1802, was described in the Pendleton Messenger as a "commodious" one, which will "stand as an enduring monument of the workmanship of John Rusk." Rusk, the builder, had been a soldier in the Revolutionary War, and was the father of Thomas Jefferson Rusk, later a senator from Texas. The church also served as a school and, with the heavy wooden shutters, could serve as a fort if needed. Following the death of Dr. Reese, the church was supplied by Rev. Montgomery for two years. For some of the time between 1800 and 1810, the church was dependent on pastors supplied to it by the Presbytery. According to Howe, "The great revival of 1802 was felt here, and some persons now living recollect the camp fires around the church." Among those who served during this time were John Simpson, Dickson, James Gilliland, James McElhenny, Benjamin R. Montgomery and Templeton. Benjamin Montgomery served from 1805-1807. Rev. James McElhenny was later installed as pastor; he died October 4, 1812 at the age of 44 and is buried in the churchyard. Brackett says that "His mind was strong & lucid rather than brilliant. His was the eloquence of profound nervous reasoning rather than of fancy & of passion. His pulpit performances always acceptable & solemn varied in excellence when compared with themselves." Reverend McElhenny's son-in-law, Reverend John D. Murphy, served as his assistant for a number of years; he, too, died in 1812 and is buried in the cemetery. The cause of these deaths is interesting; Murphy and Dr. E. Smith had established rice fields in the area, in which originated a malarial fever. Both Murphy and his father-in-law, McElhenny, died as a result. After the deaths of McElhenny and Murphy, the congregation was again dependent upon supply pastors. Then Reverend James Hillhouse, who was ordained and installed in April of 1817, was installed as pastor. He was the first pastor who did not also serve the Carmel church. Although, according to Brackett, "his labors were blessed by a very considerable accession of members," he moved to Alabama in 1822. Anthony W. Ross then served the congregation, but he resigned in 1827. During his pastorate, in 1824, the congregation decided to build a more convenient church two miles away in the village of Pendleton, and preaching was transferred to this location. The name of the congregation was eventually changed from Hopewell to Pendleton Presbyterian. While the history of the Hopewell congregation continues in Pendleton, it can no longer accurately be considered the history of the Old Stone Church itself. The church and cemetery were allowed to run down. Apparently this process was hastened by a fire in the mid-1800s, which burned away the woodwork of the church. One description of the grounds, written probably during the 1870s, referred to the plank fence that enclosed the graveyard as "fast rotting out of sight." Shrubbery had run wild, and "the brier and Cherokee rose vied with each other in the race for pre-emption." While the cemetery was still used for burials, "the air of neglect and forgetfulness which hung the scene was more than ethereal one could cut it with his knife." The Old Stone Church and Cemetery Association was formed 1893 at the instigation of Dr. O.M. Doyle of Seneca and Capt. J. Miles Pickens of Pendleton, who called a meeting of those interested in the historic church and its cemetery. By this time, according to the Keowee Courier, the exterior walls bore "the marks of the seasons that have come and gone through many decades." The cemetery was described as "vine grown," and the stones as "worn and weather-stained." The group met in August of 1893, and again in October, to lay plans for the Association. At a meeting in December of that year, a constitution and by-laws were adopted, and officers were elected. Thereafter, meetings were held annually. In 1901 an endowment committee was formed to appeal for funds to be spent "in the care and improvement of the cemetery grounds, which shall always be kept clean and free of weeds and undergrowth, and as opportunity and means offer be improved by being carefully laid off into lots and walks and planted with trees, shrubbery, and grass." At this same meeting, it was reported that a stone wall had been built around the cemetery at a cost of $516.66. In 1903 the Pendleton Church transferred the care of the church, grounds and cemetery to the Cemetery Association. Apparently some religious work still took place at the church. During the pastorate of W.H. Mills at Fort Hill Church in Clemson (1906-1917), he organized a Sunday school at the Old Stone Church, and preached there once a month. In the 1960s the church was taken apart stone by stone and rebuilt. It is now open only for special services. (For further information on the earlier history of the Old Stone Church, see Richard Newman Brackett's The Old Stone Church, Oconee County, South Carolina. Columbia: Bryan, 1905.) CHURCH RECORDS: Although there is a Presbyterian Historical Society in Philadelphia, the best place to find material on the "Southern" church is at Montreat. Here's what the Society says about this on their website: The Presbyterian Historical Society serves its constituency from two regional offices, one in Philadelphia, Pennsylvania and one in Montreat, North Carolina. The Philadelphia office documents "northern stream" predecessor denominations and their work, congregations, and middle governing bodies in thirty-six states, and the work of the current denomination's national agencies. The Montreat office documents "southern stream" predecessor denominations and congregations and middle governing bodies in fourteen southern states. For records from congregations, synods, and presbyteries in Texas, Oklahoma, Arkansas, Louisiana, Mississippi, Alabama, Florida, Georgia, South Carolina, North Carolina, Tennessee, Kentucky, West Virginia, and Virginia, contact the Montreat office first. For all others, contact the Philadelphia office first. Presbyterian Historical Society P.O. Box 849, Montreat, NC 28757 Telephone (828) 669-7061 Fax (828) 669-5369 http://www.history.pcusa.org Presbyterian Historical Society 425 Lombard Street, Philadelphia PA 19147-1516 Telephone (215) 627-1852 Fax (215) 627-0509 http://www.history.pcusa.org The Special Collections area at the Thomason Library, Presbyterian College, Clinton SC contains a quantity of Presbyterian materials, including minutes of the Synod of South Carolina (and its successors, the Synod of the Southeast and the Synod of the South Atlantic), the Minutes of the General Assembly, incomplete sets of South Carolina presbytery minutes, many histories of churches in South Carolina, biographies of area ministers, sermons, and the papers of 19th century ministers Ferdinand and William Plumer Jacobs. The library also has extensive information on Presbyterian College and Thornwell Orphanage. The library's catalog can be searched online at: http://library.presby.edu/. Special Collections librarian is Nancy Griffith, e-mail ngriffit@presby.edu. South Caroliniana Library at USC has over 474 titles listed on South Carolina Presbyterianism, including local church histories. They also have over 800 issues of the "Southern Presbyterian," which was a prominent journal during the late 19th and early 20 centuries. Their catalog can be searched online at: http://www.sc.edu/uscan/ by: Nancy S. Griffith at ngriffit@mail.presby.edu in Apr-2001 o----------o Old Stone Church, Clemson Early settlers in the area built this Presbyterian Church in 1797. Legend has it that the early farmers gathered stones from their fields, while the women of the area carried sand in their aprons to be used in the building of the church. The cemetery has many historical markers, including General Andrew Pickens and John Rusk (the builder of the church). This was the first church in South Carolina to allow slaves to be members. According to church records, by 1833 there were 111 white members and 69 black members. The church was also used as a school and a fort when needed. Many markers in the cemetery can still be read almost 200 years later. The church is also an official site along the South Carolina National Heritage Corridor. It is open daily, weather permitting, and if not reserved. Old Stone Church is located on Hwy. 76 between Clemson and Pendleton, at 101 Stone Circle. Call (864) 654-2061. o----------o Hopewell-on-the-Keowee Church The small Hopewell-on-the-Keowee Church sat on this site from 1791 to 1796 when it burned in a forest fire. At that time, this property belonged to Ezekial Pickens, second son of General Andrew Pickens who had given Hopewell Plantation to him and his brother, Andrew Pickens, Jr. Following the Revolutionary War, General Pickens established the 593-acre Hopewell Plantation. The plantation house still stands on the Clemson University Cherry Farm. The name "Hopewell" was taken from the church where the General had been an elder in Abbeville District. "Keowee" comes from the Keowee River, later called Seneca River or Seneca Creek. The Pickens brothers and Colonel Robert Anderson were instrumental in starting a Presbyterian congregation in the area. The log "meeting house" was constructed "about 80 rods (440 yards) east of the Ezekial Pickens dwelling on the north side of the road which leads from Fant's Grove to Clemson." Today, that road is named Seed Orchard Road. The church was first mentioned in South Carolina Presbytery minutes on October 13, 1789: "A people on Seneca [River] apply to be taken under our care and receive supplies." At the same meeting, the Reverend John Simpson was appointed to supply the new church on Sabbath once a month. Hopewell-Keowee, sometimes referred to as Hopewell-Seneca, was formed in union with Carmel church (formed in 1785) of the Easley area. For many years any ministers appointed served both churches. At that time most churches had full services under the guidance of a minister only once a month. Dr. Thomas Reese, a graduate of Princeton and a gifted orator, and who had moved to the Pendleton District from the Low Country, agreed to lead the two congregations. The first elders included Andrew Pickens, Robert Anderson, and Thomas Dickson. They were elected to serve for a lifetime, or until they moved away. An account by Dr. Reese stated that the church was organized "by the spirited exertions of a few men who removed from Abbeville. They were not so numerous as the people of Carmel, but better united, more catholic in their principles and dispositions, and liberal in their sentiments. A few of their number are wealthy and very forward to support the Gospel; among whom are General Pickens and Colonel Robert Anderson, both men of great influence in the state of South Carolina ŠOwing to these circumstances, their ability to support religion in proportion to their numbers is greater than that of any other congregation in the upper part of the State." (Thomas Reese, 9/15/1793) In 1796, a forest fire destroyed the log meeting house and work began on a new church, now known as the "Old Stone Church" located at the Junction of Old Stone Church Road and Highway 28/76, near Pendleton, on land donated by John Miller the printer. Dr. Reese's health failed and he died that year at the age of 54. He was the first to be buried in the cemetery of the "Old Stone Church" before construction of the new building was finished. In 1912, a stone marker was erected to commemorate Hopewell on the Keowee Church and the people who had served it. The monument and stone fence that surrounded it were vandalized in the 1980s. This prompted its transfer to the Old Stone Church where it sits inside, safe from vandals, but regrettably relieved of its duty to proclaim "It happened here." by: Kathleen Dooley, Ph.D. Gene W. Wood, Professor and Extension Trails Specialist Clemson University o----------o Settlers near Keowee Church SETTLEMENT OF TERRITORY NEAR KEOWEE CHURCH YEAR......SETTLER................STREAM............SQUATTER 1784......Bernard Glenn..........Crow Creek 1784......Isaac Bogan............Sugar Creek.......John Blassingame (Rev. Hero) 1784......Capt. Geo. Sidle.......Keowee River 1784......Ephriam Mitchell.......Keowee River 1784......John Clark.............Keowee River 1784......Jean Anderson..........Keowee River 1784......George Benson..........Keowee River......John Martin 7 Families. Averaging 6 to family equals 42 people as actual settlers. 2 Squatters averaging 6 to family equals 12 people, or there were approximately 54 people here in 1784. _________________________________________________________________ 1785...***Daniel Bush............Mile Creek........***Light 1785......Alexander Bailie.......Keowee River 1785......James Gailey...........Keowee River 3 families averaging 6 equals 18 people here in 1785. _________________________________________________________________ 1786......John Portman...........Keowee River 1 Family averaging 6 equals 6 people here in 1786 _________________________________________________________________ 1789......Abraham Elledge........Keowee River 1 Family averaging 6 equals 6 people here in 1789. _________________________________________________________________ 1790......Robert Craver..........Crow Creek 1 Family averaging 6 equals 6 people here in 1790. _________________________________________________________________ 1791......William Anderson.......Crow Creek........John Wood 2 Families here averaging 6 equals 12 here in 1791. _________________________________________________________________ 1792......Isaac Elledge..........Keowee River......John Twilly 2 Families averaging 6 equals 12 people here in 1792. _________________________________________________________________ 1793......James Abbott...........Mile Creek........Duncan Cameron _________________________________________________________________ 1794......Leonard Farrar.........Crow Creek 1 Family averaging 6 equals 6 here in 1794. _________________________________________________________________ 1795......James Bradley..........Crow Creek........***Patterson 1795......Capt. Benj. Brown......Keowee River......Rev. John Harris 4 Families averaging 6 equals 24 people here in 1795. _________________________________________________________________ 1796......Stephen Barton.........Keowee River......Ellis Harlin...Felix Warley 3 Families averaging 6 equals 18 people here in 1796 _______________________________________________________________________ 1798......Jannet Gourley.........Crow Creek 1798......Simon Con..............Crow Creek........John Con 1798......John Green.............6 Mile Creek......***Anderson...James Beaty 6 Families averaging 6 equals 36 people here in 1798. ________________________________________________________________________ 1799......John Edwards...........Sugar Creek.......Joseph Logan...Glen...Brown 1799......James Jett.............Keowee River......Kennady...Kelly 1799......Henry Burch............Keowee River Transcribed by: Lois E Branch - < email: Webevannin@aol.com> SUMMARY OF SETTLEMENT SHEET YEAR............FAMILIES............AVERAGING............TOTAL NUMBER ________________________________________________________________________ 1784..............9....................6...................................54 1785..............4....................6...................................24 1786..............1....................6.................................... 6 1789..............1....................6.................................... 6 1790..............1....................6.................................... 6 1791..............2....................6...................................12 1792..............2....................6...................................12 1793..............2....................6...................................12 1794..............1....................6.................................... 6 1795..............4....................6...................................24 1796..............3....................6...................................18 1798..............6....................6...................................36 1799..............8....................6...................................48 ________________________________________________________________________ .................44....................6..................................264 Keowee River Baptist (Part 2) Transcribed by: Lois E. Branch July 5, 2000 It was here at this Old Fort that the betrayal of Ensign Cottymore took place. The treachery of Chief Oconostota is but another page of crime added to the large list of Indian trickery. Through this territory once roamed the Cherokee braves on their peaceful pursuit of hunting and fishing, or when at war their hideous war cry resounded in reverbrating echoes from hill to hill. Here abounded wild life in profusion. The bear, buffalo, wolves, catamounts, deer, and numerous other wild life roamed free. The streams were plentifully laden with fishes of all kinds. It was in reality the hunters paradise, and over these same hills and valleys hunted the famous Daniel Boone. Attakullakulla, by some termed the first South Carolinian, lived here, a friend of the white man, a leader of his tribe. It was he who sued for peace with Colonel Grant in the campaign waged in1761. He was a famous statesman among his tribe, and respected greatly by the whites. Who wants to live in a country free from tradition, folk lore, and legend? Here the legendary Indian Maiden, Cateechee, started on her long journey to Ninety Six to warn her lover of an impending Indian raid, and in crossing the streams from this point to Ninety Six, gave them the name of Mile Creek, Six Mile, Twelve Mile, Eighteen, Three and Twenty, Six and Twenty, and so on to Ninety Six. Of course we know today that this is pruely a legend, for old maps drawn and surveyed some 30 or 40 years before Cateechee made her trip in 1760 or 1761, have been found, and on these maps these streams which Cateechee was supposed to have named were already named. In all probability the early Indian Traders gave them their names. However, we love this old legend as well as others. Too, through this immediate territory, wound the famous old Cherokee Path, which led from Charleston to the Indian town of Keowee, thence on across the mountains to the Mississippi River. It was over this path that the early Traders traveled, that the Indians trailed, and that the conquering armies of the whites traversed. Within this territory in which we are gathered today was fought the Indian battles of Gap Hill and Eastatoe, for Colonels Montgomery and Grant in their wars of 1760 and 1761 traversed these same hills and it was Grant who broke their power in 1761. We might mention also that Colonel Williamson, in his Snow Campaign came through this territory and completely broke the power of the Cherokee Nation. So we see that this section of Pickens County is truly an historical spot, and as was said before, perhaps the most historical part of the county, and it seems fitting that we should gather here today, not only to commemorate the founding of this old church, but refresh our minds on some of the history of our county. If I were a minister of the Gospel I think I would take a text today. In Revelations is found a passage, written by John while exiled on the Isle of Patmos. It reads, "I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet." We can with truth apply this verse of Scripture to us today. There comes from behind us a great voice as of a trumpet. That voice is the voice of the past. It rings clear to us the deeds of Ensign Cottymore, Chief Oconostota, and Attakullakulla. by: Lois E Branch at webevannin@aol.com o----------o The following information was obtained in January 1997 from an Internet Web Site called about The Old Stone Church in Clemson, SC, built by John Rusk: "The Old Stone Church" Slaves in Church The Old Stone Church was the first church in South Carolina to allow slaves to be members. They were not only permitted to enjoy the church services, but were welcomed as members, sitting in the gallery at the rear of the church. The slaves entered the gallery from a staircase located on the rear wall. The staircase is shown here, prior to the rebuilding of the church that took place during the early 1960s. Even though the community was sparsely populated, the membership of the church grew rapidly. According to church records, by 1833, the roll of the church show one hundred and eleven whites and sixty-nine black members. This list did not include children and non-members. Adding these in, it would have placed the total at well over two hundred. Taken from the earliest Session Book is this note: 'When 16 colored people were examined on their faith in Christ and fitness for membership, eight were received on condition they obtain certificates of good character from their masters, and eight are to wait for further instructions. While members had to show good character prior to being accepting into the church, once in, they had to abide by the rules of the church. The following extract tells of a woman who did not. Moses, Hannah, and Maria are reported to have forsaken the ordinance of this church. Whereupon they are cited to appear before the Session of this church and answer the charge. Mary, a servant of Mrs. Walker, having formerly been in the communion of this church and having been under suspension for the irregularity for forming a connection without a formal marriage, came before the Session and acknowledged her faults and professed her penitence for her former and careless manner of life, whereupon she is received under the care of this Session to be restored in due time as soon as it shall be satisfactorily ascertained that she shows her reformation to be genuine and permanent.' The Old Stone Church was not only used as a church. It served as a school, and in 1919, the first Sunday School in the Upstate was held at the Old Stone Church. The builders of the church knew that living this close to Indians was dangerous. The church could double as a fort if it were needed. Therefore, they built heavy wooden doors which could close over the glass windows to add protection. o-----------o Osenappa One of the legends surrounding the Old Stone Church is the story of Osenappa. While little is known if this Cherokee Indian, his impact on the life on Dr. Thomas Reese, the first pastor of the church, must have been great. Osenappa was converted to Christianity by Dr. Reese, and he was very influential in converting other Indians. According to the story, it was Osenappa who supplied the Reese family with food and supplies in their early days. When an Indian uprising occurred, it was the actions of Osenappa that saved the Reese family. For a time, the Indian friend lived in the Reese household. Osenappa is buried in the Old Stone Church. His tomb is marked by a simple marker bearing his name and the date 1794. The family respected Osenappa so much, that George Reese, a son of Dr. Reese, named one of his sons Osenappa. Unfortunately, the boy only lived for seven months before he died of diphtheria. His small tombstone reads "Osenappa, son of George and Anna Reese, Died at 7 Months." Restoration In the 1960s, the church was completely restored. An earthquake sixty years before had severely damaged the structure of the church. To complete the restoration, it was necessary to take the church apart stone by stone and rebuild the entire structure. After several months of work, the building was completed. The inside of the church was restored to its original stark whites and deep browns. The magnificent pulpit was also restored.. The present building is used for special services, and the Cemetery is still used by many upstate families and members of the two Presbyterian churches (the Pendleton Presbyterian Church and Fort Hill Presbyterians that branched off of the original Old Stone congregation. The Church is used for weddings year round. It usually sees at least one wedding a week, for the entire year, and reservations have to be made a year in advance. The cemetery is open to the public and is a very interesting place to visit. As one walks the cemetery grounds, history is everywhere. During the early days of the church, the engraving of tombstones was an art. Many of the carvers put their names on the stones so that other families could see their work. In addition, the skill of these workers is evident today. Many of the markers can still be read, almost two hundred years later. The standing of the Old Stone Church is a testament to a people not forgotten. As a writer said of the church "it has been an influence for the good of humanity, the preservation of the faith, once delivered to the saints and a dominate factor in those sturdy principles that have brought forth a citizenry of stalwart men and women, whose lives have been a decisive force in bringing this great nation to its present exalted position of leadership among the great powers of the world." Information for the above Web page article was provided by Mrs. Peggy Rich of Clemson. For more information on the Old Stone Church, contact: o----------o TRANSCRIPTION NOTES: -------------------- a. = age at death b. = date-of-birth d. = date-of-death h. = husband m. = married p. = parents w. = wife NOTE: It appears that the cemetery surveys mentioned in the beginning of this profile, are more complete and normally contain additional info on the individual. The actual recording date of the following listing is not know. However, the last recorded burial date is Feb-1972. ABBOTT, Major A., b. 1892, d. 1938 ALEXANDER, A.N., b. 28-jun-1843, d. 11-aug-1875 ALEXANDER, E., b. 1-aug-1809, d. 12-jul-1879 ALEXANDER, Elizabeth, 20-mar-1791, d. 26-aug-1856 AMMONS, Mark L., b. 8-jun-1914, d. 16-aug-1966 ANDERSON, Conyers S., b. 14-jan-1904, d. 2-nov-1970 ANDERSON, Jane Reese Harris, d. 1806 ANDERSON, J.E., b. 27-jul-1847, d. 17-may-1922 ANDERSON, Jessie Valeria, b. 2-apr-1893, d. 9-aug-1915 ANDERSON, Keziah Pickens ANDERSON, Maria, b. 25-jul-1785, d. 9-nov-1836 ANDERSON, Mary Earle, b. 4-nov-1855, d. 21-oct-1913 ANDERSON, Robert, b. 5-nov-1741, d. 9-jan-1813/25-dec-1812 BAILEY, Christopher Alan, b. 10-feb-1967, d. 11-feb-1967 BARDEN, Callie Pointer, b. 2-jun-1880, d. 7-apr-1966 BAKER, John C., b. 26-dec-1878, d. 2-apr-1944 BARKER, Eveline R., b. 16-may-1848, d. 16-feb-1937 BARKER, Jessie S., b. 30-apr-1844, d. 25-nov-1928 BARREN, Belle Biggerstaff, b. 17-nov-1880, d. 29-jan-1946 BARREN, Elijah McKinney, b. 1-jul-1873, d. 26-nov-1945 BEARDEN, James Dewitt, b. 11-sep-1886, d. 8-mar-1957 BEARDEN, Janice Clayton, b. 21-apr-1884, d. 16-oct-1958 BENSON, E.B., b. 27-sep-1789, d. 4-mar-1866 BENSON, William E., b. 22-sep-1839, a. 1y-?m BENSON, Infant Son, b. 1850, d. 1850 BERLY, Grace F., b. 17-jul-1893, d. 3-aug-1961 BIRD, Mary M. McElmoyle, d. 2-aug-1868, a. 59y-10m-14d BISHOP, Dorcas, d. 10-sep-1868, a. 68y BISHOP, Jane, d. 11-feb-1881, a. 85y-4m-19d BISHOP, Jane, d. 17-aug-1842, a. 84y BISHOP, Nicholas, d. 25-jan-1841, a. 83y BLAIR, Lena L., b. 6-may-1885, d. 3-dec-1953 BLAIR, William G., b. 28-sep-1884, d. 17-mar-1953 BODIFORD, Harry O., b. 1896, d. 1955 BOGGS, Hester Price, b. 14-apr-1871, d. 14-aug-1938 BONNEVIER, Walter H., b. 25-jan-1920, d. 19-nov-1969 BOWEN, Louise Masters, b. 26-feb-1923, d. 24-nov-1955 BOWEN, Robert Rowley, b. 17-mar-1924, d. 23-nov-1955 BRACKETT, Bessie Brandon Craig, b. 2-jun-1865, d. 3-feb-1943 BRACKETT, Richard Newman BRACKETT, Richard Brandon, b. 11-nov-1893, d. 31-jan-1898 BRACKETT, Richard Newman, b. 14-sep-1863, d. 27-nov-1937 BRAKEFIELD, Isaac U., b. 1870, d. 1946 BRAKEFIELD, Lizzie D., b. 1868, d. 1933 BRAKEFIELD, Olivia, b. 1887, d. 1961 BREAZEALE, Nettie McElroy, b. 29-sep-1958, d. 20-dec-1887 BREAZEALE, Samuel Breazeale BREAZEALE, Samuel, b. 5-jul-1854, d. 21-jan-1888 BROOKS, Maggie H., b. 1882, d. 1958 BROWN, Jean Carolyn Morrison, b. 26-mar-1929, d. 19-jan-1971 BROWN, John Hickman, b. 2-aug-1889, d. 25-aug-1944 BROWN, Lylvia Linda, 31-aug-1848, d. 24-jul-1952 BROWN, Marvin M., b. 4-nov-1889, d. 12-sep-1949 BROWN, Robert S., b. 5-may-1923, d. 21-sep-1971 BROWN, Virginia Whitten, 12-may-1920, d. 13-jun-1945 BRYSON, Arthur Buist, b. 7-jun-1875, d. 15-may-1959 BRYSON, Mary Cox, b. 13-jul-1909, d. 30-jun-1945 BURCHMYER, Lula Hook, b. 7-aug-1866, d. 12-aug-1934 BURNS, Lucy Ballentine, b. 3-mar-1914, d. 6-dec-1968 BUTLER, George W., b. 25-sep-1894, d. 28-aug-1932 BYNUM, Turner, d. 17-aug-1832 CALHOUN, Patrick N., b. 12-apr-1878, d. 8-oct-1947 CAMBILL, Luther A., b. 1879, d. 1935 CAMINARD, (6)unknown graves CAREY, Frank C., b. 1887, d. 1935 CAREY, Mary Ellen, 3-dec-1863, 10-aug-1956 CAREY, Webb O., b. 18-dec-1888, d. 4-jan-1960 CARNE, Elizabeth, d. 4-apr-1841, a. 72y CARNE, Thomas W., d. 8-sep-1838, a. 65y CARRUTH, Mary CARSON, Bennie Wilma, b. 1920, d. 1952 CARY, James E., b. 11-jul-1864, d. 20-mar-1924 CARY, J.W., b. 26-jul-1837, d. 18-jun-1905 CARY, Lucinda, b. 24-jan-1827, d. 8-nov-1897 CARY, Mamie B. Arnold, b. 25-nov-1871, d. 13-oct-1906 CARY, N.G. CASET, (2)unknown graves CHAPMAN, Clyde A., b. 1918, d. 1944 CHAPMAN, William H., b. 1864, d. 1945 CHERRY, Infant Son, d. 18-aug-1880 CHERRY, David, b. 28-may-1799, d. 22-nov-1852 CHERRY, George Reese, b. 6-jun-1818, d. 28-oct-1882 CHERRY, Horatio Reese, d. 30-oct-1835 CHERRY, J.O., b. 1-apr-1825, d. 22-feb-1883 CHERRY, Mary S., b. 17-apr-1790, d. 3-aug-1875 CHERRY, Samuel, b. 10-jul-1774, d. 8-jan-1840 CHERRY, Sarah Ann, b. 7-may-1820, a. 2m?d CHERRY, Sarah Creswell, b. 9-may-1844, d. 17-dec-1919 CHERRY, Sidney S. CHERRY, Suisan, d. ??-dec-1841 CHERRY, Susan, b. 21-jul-1790, d. 10-feb-1842 CLARK, Sue Ellen Sherard, b. 29-nov-1892, d. 27-nov-1940 CLARK, William Earle (Jr), b. 26-nov-1918, d. 22-apr-1961 CLARK, William Earle (Sr), 18-feb-1889, d. 2-jul-1970 CLEMENS, Carrie E., b. 1902, d. 1930 CLEMENS, John F., b. 1895, d. 1932 CLINKSCALES, Cora Crowther, b. 1874, d. 1940 CLINKSCALES, Frank Hodges, b. 2-feb-1871, d. 31-dec-1962 COCHRAN, Belle S., b. 24-mar-1878, d. 2-mar-1943 COCHRAN, Eula Jane, b. 26-sep-1896, d. 2-jun-1920 COCHRAN, Hugh Rogers, b. 24-jan-1900, d. 13-dec-1946 COCHRAN, John W., b. 20-sep-1855, d. 16-may-1899 COCHRAN, Mary A., b. 28-nov-1857, d. 6-sep-1928 COCHRAN, W. Newton, b. 24-apr-1872, d. 26-jan-1936 COCHRAN, Willie E., b. 18-sep-1895, d. 22-oct-1915 COCHRAN, Infant Daughter, b. 23-nov-1907, d. ??-nov-1907 COCHRAN, Infant Son, b. 23-feb-1903, d. 27-mar-1903 COLE, Clark Palmer, b. 20-nov-1863, d. 21-nov-1907 COLE, Cornelia Anderson, b. 15-aug-1870, d. 13-jul-1945 CONNOR, Mana Anderson, b. 30-mar-1890, d. 27-mar-1922 CORLEY, Charles Calhoun, b. 5-mar-1905, d. 1-jul-1955 COX, Fannie E., 30-aug-1857, CRAIG, Bessie Brandon, Lydia Bernard, b. 5-apr-1841, d. 17-feb-1915 CRAIG, Maud Mary, b. 1897, d. 26-dec-1946 CRAWFORD, Clifton, b. 1884, d. 1941 CRAWFORD, Hattie, b. 1886, d. 1923 CRAWFORD, (4)unknown graves CREAGER, Paul Snyder, b. 5-aug-1901, d. 28-apr-1967 CUNNINGHAM, Georgia Cochran, b. 11-feb-1896, d. 25-sep-1918 DANIEL, Eliza Pratt, d. 17-jul-1819 DAVIS, Henry S., b. 11-may-1854, d. 18-dec-1926 DAVIS, John J., 18-jul-1844, d. 31-dec-1911 DAVIS, Mary Rowland, b. 26-apr-1852, d. ??-apr-1914 DAVIS, Matthew, b. 26-may-1849, d. 9-oct-1924 DAVIS, Mattie, b. 20-feb-1868, d. 9-jan-1935 DENDY, Leland, b. 13-sep-1872, d. 13-sep-1872 DICKSON, Florence Scott, b. 26-apr-1844, d. 17-jun-1903 DICKSON, Henry F., b. 5-may-1834, d. 12-dec-1883 DICKSON, Nancy Y. Scott, b. 1-nov-1810, d. 10-oct-1887 DICKSON, R.J. Cannon, b. 16-aug-1840, d. 30-may-1922 DICKSON, Thomas DILLARD, Addie C., 1882 DILLARD, Harris P., d. 8-oct-1911 DILLARD, H.P. DILLARD, J. Whitt, b. 1881, d. 1955 DILLARD, Margaret Hamilton, b. 7-may-1838, d. 17-dec-1909 DILLARD, W.F. DILLARD, W.F. (Mrs) DILLARD, Willie Lee, b. 1866, d. 1921 DOGGETT, Charles Eliot, b. 21-jul-1906, d. 22-oct-1916 DORSEY, R. Elizabeth, b. 26-apr-1889, d. 26-jan-1968 DOYLE, Edgar Clay, b. 29-dec-1873, d. 3-jul-1942 DOYLE, Gussie, b. 1868, d. 1933 DOYLE, Lila Stribling, b. 19-may-1881, d. 28-jul-1950 DOYLE, Mary Cherry, b. 6-aug-1881, d. 9-oct-1952 DOYLE, Mary E. Ramsey, b. 22-apr-1834, d. 4-jan-1891 DOYLE, Oliver Ramsey, b. 3-nov-1864, d. 25-nov-1919 DOYLE, O.M., b. 31-jan-1831, d. 6-oct-1897 DOYLE, William R., b. 19-mar-1870, d. 28-jan-1943 DUBOSE, Harriett, b. 1803, d. 5-aug-1879 DUNKELBERG, George Hamlin, b. 2-sep-1913, d. 9-jul-1970 EARLE, Elias Preston, b. 3-sep-1876, d. 20-feb-1935 EARLE, Frances Whitmire, b. 24-may-1883, d. 2-jul-1925 EDENS, Kenneth Lee, b. 2-mar-1968, d. 15-jul-1968 ELLIOTT, Lawrence B., b. 22-sep-1861, d. 7-jun-1898 ELLIOTT, Infants, (3) unknown graves ELMORE, Edward, b. 8-feb-1856, d. 8-nov-1918 FANT, Thomas W., b. 1899, d. 1961 FEEMSTER, Dennis L., 24-oct-1967 FENDLEY, Dorothy Alice, b. 11-mar-1827, d. 11-nov-1927 FENDLEY, Elizabeth Barrett, b. 14-oct-1871, d. 6-jan-1958 FENDLEY, Frank, b. 7-sep-1889, d. 21-nov-1960 FENDLEY, Frank K., b. 25-mar-1924, d. 18-sep-1944 FENDLEY, Henry M., b. 13-mar-1867, d. 21-sep-1950 FITCH, John Hampton, b. 1962, d. 1970 FITZGERALD, Eli FITZGERALD, Margaret Adair FORD, John Martin (Jr), b. 25-jun-1921, d. 19-jul-1971 FRAZIER, John FRAZIER, Eliza Young GAMBILL, Martha Lebby, b. 9-oct-1890, d. 7-apr-1969 GANITT, Alice R., b. 28-may-1853, d. 21-jan-1904 GANTT, Benjamin E., b. 23-jul-1838, d. 1-dec-1889 GANTT, Benjamin F., b. 1-mar-1886, d. 29-may-1928 GANTT, Frank, b. 26-feb-1889, d. 22-dec-1889 GANTT, Matilda J., b. 9-sep-1848, d. 28-aug-1929 GARVIN, J.A. GEORGION, Barbara Young, b. 29-apr-1926, d. 2-jan-1972 GILLESPIE, James Brown, b. 9-may-1888, d. 8-jan-1967 GLENN, Howard E., b. 1895, d. 1969 GOODMAN, Alice G., b. 1884, d. 1958 GOODMAN, A.S., b. 7-apr-1827, d. 13-aug-1902 GOODMAN, Catherine May, d. 26-mar-1961 GOODMAN, Henry C., b. 1884, d. 1944 GOODMAN, Henry Cole (Jr), b. 28-feb-1911, d. 15-feb-1947 GOODMAN, Jesse S., b. 30-jan-1889, d. 13-jan-1948 GOODMAN, John, b. 1913, d. 1969 GOODMAN, John S., b. 17-oct-1847, d. 14-jun-1910 GOODMAN, Lewis J., b. 27-feb-1891, d. 28-sep-1931 GOODMAN, Lucy Baker, b. 13-may-1887, d. 16-aug-1912 GOODMAN, Sallie C., b. 29-may-1851, d. 13-apr-1921 GOODMAN, Sam P., b. 9-feb-1872, d. 18-nov-1914 GOODMAN, William W., b. 19-may-1822, d. 2-may-1901 GORDON, Milledge Andrew, b. 13-sep-1886, d. 17-oct-1918 GRAY, William Harold, b. 22-aug-1901, d. 31-dec-1965 GRISHIM, Nancy, b. 6-mar-1791, d. 30-nov-1821 GUY, Emma H., b. 21-apr-1878, d. 29-may-1916 HARD, Benjamin Curtis, b. 29-jan-1877, d. 8-mar-1908 HARDIN, George Houston, b. 7-jun-1882, d. 26-oct-1955 HARDIN, Mark Bernard, b. 14-aug-1838, d. 26-apr-1916 HARDIN, Mary Massie, b. 31-mar-1847, d. 27-sep-1901 HARDIN, William Johnston, b. 23-jun-1873, d. 27-oct-1947 HARRIS, John A., b. 17-apr-1838, d. 9-jan-1863 HARRIS, Nathaniel, d. 25-jun-1837, a. 43y HARRIS, Robert A., b. 1-mar-1836, d. 2-jun-1866 HATHAZY, Cheryl Denise, 1970 HAYWOOD, Henry Tillman, b. 3-nov-1908, d. 15-may-1953 HAYWORTH, Ida B., b. 1886, d. 1951 HEDRICKS, Charles Marvin, b. 4-jul-1892, d. 9-dec-1960 HEINEMAN, John HENDRICKS, George W., b. 15-oct-1860, d. 22-jul-1928 HENDRICKS, J.A. (Mrs), b. 21-jun-1851, d. 6-mar-1911 HENDRICKS, Richard Leroy, b. 1930, d. 1951 HENRY, Ben Hill, d. 23-jun-1890, a. 22y HENRY, Beverly Allen, d. 12-feb-1859, a. 5y HENRY, David Hill, b. 15-apr-1878, d. 14-mar-1932 HENRY, James HENRY, Mary H., d. 25-oct-1895 HENRY, William Patrick, b. 16-jan-1866, d. 3-nov-1897 HENRY, Miss HEWER, Annie Mae, 1908 HEWER, Joseph, b. 12-jan-1867, d. 1-nov-1940 HEWER, Joseph Clifton, b. 27-apr-1902, d. 9-aug-1949 HEWER, Mattie A., b. 9-jun-1867, d. 14-sep-1928 HEWER, Walter Henry, b. 31-oct-1906, d. 6-apr-1967 HINES, Eben Henry, b. 5-aug-1887, d. 27-sep-1955 HINES, Tim Kennedy, b. 6-feb-1961, d. 27-jun-1967 HINSON, Mary Lanier, b. 18-aug-1854, d. 27-jan-1895 HODGES, Sarah Wallace, b. 1-jan-1911, d. 1-may-1969 HOLMES, Alester G., b. 27-may-1876, d. 17-sep-1953 HOLMES, Annie Simpson, b. 16-oct-1870, d. 11-jul-1928 HOLTZENDORFF, Linton G., b. 14-sep-1923, d. 28-dec-1971 HOOK, John N., b. 23-aug-1844, d. 26-aug-1918 HOOK, Julia Alice, b. 7-aug-1876, d. 20-jun-1934 HOOK, Lewis P., b. 20-jul-1868, d. 25-jul-1891 HOOK, Mary, b. 1874, d. 1959 HOOK, Susan Paul, b. 15-jan-1844, d. 27-jan-1891 HOPKINS, C. HOPKINS, G.C. HUBBARD, Margie HUBBARD, Rebecca HUGER, Eliza HUNTER, Ethelinda HUNTER, John G., b. 19-may-1804, d. 23-jun-1830 HUNTER, Mandana HUNTER, Mary HUNTER, Sarah, d. 15-aug-1868, 92y HUNTER, Thomas M. HUNTER, Thomas M. (Mrs), b. 3-jan-1774, d. 15-apr-1807 INGRAM, Annie C., b. 14-oct-1884, d. 13-jan-1919 JONES, Cornelia Whitner Symmes KAY, Charlotte Miller KEELS, Martha P. Maxwell KEY, George William, b. 20-sep-1892, d. 7-aug-1953 KING, Henry Lee, b. 24-aug-1893, d. 29-jul-1970 KING, Joseph Elbert, b. 16-apr-1892, d. 1-mar-1970 KLEEGY, Willston W., b. 31-oct-1875, d. 25-sep-1952 KLUGH, Infant LANGSTON, Emma McElroy, b. 13-dec-1853, d. 16-jun-1896 LANIER, Annie V., b. 26-mar-1863, d. 16-jun-1909 LANIER, Bird LANIER, Cecil Isbell, b. 27-mar-1901, d. 2-mar-1953 LANIER, Elizabeth LANIER, Hessie P., b. 15-apr-1861, d. 15-aug-1900 LANIER, Jane LANIER, Mary LANIER, Nancy, b. 5-aug-1832, d. 17-jun-1923 LANIER, Sallie, d. 24-aug-1945 LANIER, Willie, d. 25-dec-1945 LARSEN, Tonnes, b. 1894, d. 1970 LAUDRESS, Henry T., b. 1905, d. 1960 LAUDRESS, Jack P., b. 1900, d. 1939 LAZEAR, Weston Bross, b. 24-nov-1885, d. 11-nov-1968 LAZEAR, Edith Danford, b. 12-oct-1886, d. 29-aug-1971 LEBBY, J. Rivers, d. 27-jun-1929 LEBBY, Lucy W., b. 26-jan-1849, d. 26-jun-1906 LEBBY, Robert Gratten, b. 31-dec-1873, d. 16-jan-1925 LEDBETTER, Abner, b. 23-dec-1788, d. 14-aug-1830 LENDERMAN, F. Warley, b. 1907, d. 1970 LEVER, James H. (Jr), b. 30-jul-1915, d. 10-jul-1957 LEWIS, Andrew Felix, d. 30-jul-1887, a. 24y LEWIS, Andrew Fielding, b. 21-jun-1814, d. 9-mar-1894 LEWIS, Anna Harriett, b. 21-jul-1854, d. 31-dec-1929 LEWIS, Carrie C. Dickerson, b. 31-mar-1839, d. 22-nov-1880 LEWIS, David S., b. 22-jan-1843, d. 24-jun-1867 LEWIS, Emma Elford, b. 13-mar-1858, d. 25-apr-1859 LEWIS, Jesse A., b. 20-jun-1841, d. 26-jul-1854 LEWIS, Jesse P., b. ??-may-1796, d. 12-oct-1845 LEWIS, John Earle, 22-dec-1844, d. 15-jun-1928 LEWIS, John Earle, d. 22-aug-1839, a. 35y LEWIS, John Joseph, b. 20-apr-1837, d. 17-aug-1908 LEWIS, J. Overton, 9-nov-1792, d. 31-dec-1872 LEWIS, Linda Mitra, d. 17-mar-1836, a. 41 LEWIS, Mary Gaillard, b. 1888, d. 1968 LEWIS, Mary T., b. 16-jun-1807, d. 1-mar-1884 LEWIS, Nancy, b. 26-oct-1825, d. 13-may-1849 LEWIS, Richard, d. 23-oct-1831, a. 67y LEWIS, Sarah, d. 8-oct-1841, a. 73y LEWIS, Sarah Miller, b. 1852, d. 1936 LEWIS, Sue A., b. 1849, d. 1932 LEWIS, Susan M., b. 5-feb-1807, d. 27-mar-1879 LEWIS, Susan Sloan, b. 10-aug-1820, d. 4-mar-1901 LEWIS, Thomas J.S., b. 11-oct-1855, d. 16-aug-1919 LEWIS, William E., b. 19-jan-1847, d. 23-dec-1862 LINDSAY, Robert J., b. 21-jul-1924, d. 10-may-1963 LINDSEY, Julia S., b. 24-feb-1911, d. 1-mar-1971 LIVINGSTON, Clara Kilpatrick, b. 1835, d. 1908 LIVINGSTON, James William, b. 12-aug-1832, d. 25-aug-1886 LORTON, Eliza Amanda, b. 7-feb-1812, d. 29-feb-1884 LORTON, Frances, b. 19-jan-1768, d. 12-may-1853 LORTON, John S., b. 28-feb-1806, d. 16-oct-1862 LORTON, Lila Lanier LORTON, Infant Daughter LORTON, Thomas, b. 13-aug-1778, d. 3-jun-1824 MARTIN, J.B. 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