TX BIOS: Mrs. Frank Mitchell Selected and converted.American Memory, Library of Congress. Washington, 1994. Preceding element provides place and date of transcription only. This transcription intended to be 99.95% accurate. For more information about this text and this American Memory collection, refer to accompanying matter. U.S. Work Projects Administration, Federal Writers' Project (Folklore Project, Life Histories, 1936-39); Manuscript Division, Library of Congress.Copyright status not determined. 0001 White Pioneer Interview with Mrs. Frank Mitchell, 409 Forest , March 25, 1938. Mrs. Mitchell, who come to Old Tascosa as a very young girl, in 1884, knew Frank Valley, Fred Chilton, and Ed King, three cowboys who figured in the fatal shooting of March 21, 1886. She remembers them as nice young cowboys who treated her as considerately as any of the others and who acted as gentlemanly. [Frank?] Valley was tall, dark, and handsome, object of admiration of all the young girls, but considerably older than she. [DEL: was :DEL] She, though very young, because of the scarcity of young girls, was permitted to go to dances as long as her father was about the place. Jesse Sheets, the fourth of the men who died with their boots on on the night of March 21, 1886, was a restaurant keeper who stuck his head out of the door to see what the shooting was all about and [DEL: [??] :DEL] was accidentally shot. She saw the four in the street the next morning, with their hats tipped over their faces. Mrs Mitchell also knew Frenchy McCormick well. She remembers her especailly for her goodness and kindness in carrying water to her folks when they had typhoid fever and [at?] other times because she had good well water and the other [family?] did not. Every time she went [pas?] the [other?] girl's homestead, she brought a bucket of the good water. Frenchy, as she was [known?]; went to her husband's dance and gambling hall, but did not become one of the red light girls. When her husband died after the decline of Old Tascosa, the Catholic organizations offered her a good job and home at St. Anthony's Hospital. She refused and they offered her a permanent home at the Sisters of Charity [ [DEL: ? :DEL] ] a Catholic institution in Fort Worth , but she again refused , preferring to be near the grave of her husband. Rooking Chair Emma, a notorious figure in Old Tascosa, was a fat brunette young woman who ran one of the red light houses, called Rocking Chair Emma because she was so lazy she sat and rocked all the time. Sally [Emory?] was another woman who ran a red [[?]light house. Mrs. Mitchell lived on the [?], the Matador, and the Frying Pan ranches, often keeping books for her husband, learning to type so that NOTE: [???] 00022she could help him more efficiently. He objected to the telephone when it first came in , and she had one put in her home while he was away, paying for it a year in advance. He came to enjoy its service very much, using it often. When her nephew [asked?] her one time what she wanted for Christmas, Mrs. Mitchell told him that she wanted electric lights more than any thing else. She had served her time cleaning [DEL: lamps :DEL] lamp chimneys and filling kerosene lamps. [DEL: [?] :DEL] The first night the lights [were?] [DEL: [?] :DEL] in , she turned them all on [DEL: that first night :DEL] and went outside the house and walked around and around it, admiring the sight and enjoying the thought of [emancipation?] from the years of semi-darkness and lamp-cleaning. Again, when cars were advertised in the St. Louis paper, which everyone took , Mr. Mitchell remarked that they would never be used generally out in the Panhandle. Recalling the tons of coal ash and the fires of cow chips, Mrs. Mitchell calls gas the most convenient modern improvement in the home. Mrs. Mitchell is the first of the old-timers interviewed to say she would not live it all over again, remembering the bitter that spoiled the sweet for her. Mrs. Mitchell recalls the real Spanish people who [were?] at Old Tascosa, who were white as any American was. One of these old Spanish families, who pride themselves on their pure Spanish blood, unmixed with Indian and Negro like the "greaser" Mexicans, was old Don Casimero, whose family were all blue-eyed and fair. Another family, that of old Casimero Romero, consisted of his wife and two foster children, Piedad and her supposed brother. Piedad was beautiful, entirely different in characteristics [from?] the foster brother, and many thought they were not related. He became a [ne'er-do-well?]. She later married an American named Thompson and lived in Kansas City and at Lubbock. Mrs. Mitchell has not seen any of the old barbed wire on Western Avenue, but has specimens which she and her husband found on the 00033[Matador?] range recently. Some of this [[?]wire, with other valuable historical objects have been placed by Mrs. Mitchell in the museum at Canyon. The barbed wire is broad and flat with barbes at intervals. Mr. Mitchell was the first customer of Mr. Sewald, the first jeweler in [DEL: [?] :DEL] Panhandle , at Old Tascosa, [DEL: latr :DEL] later becoming the first one in [DEL: Amarillo :DEL] Amarillo, also. The piece of jewelry that Mr. Mitchell bought was a fine [watch], which is at present in a safety deposit box in the bank. Mr. Sewald, when he later sold out to the late E. E. Finklea, accosted Mr. Mitchell on the street one day and [DEL: tld :DEL] told him that he wanted him [since he had been the first customer,?] to be the [last?] person [DEL: [?] :DEL] to buy a piece of jewelry from him , Mr. Mitchell selected a beautiful ring, which he bought at a [nominal?] cost. The ring was given at his death to a newphew who had expressed a wish for it. Mrs. Mitchell [DEL: [?] :DEL] [unlike?] other old-timers [interviews?] , that sandstorms were not a common thing in the Panhandle before the settlers came with ploughs, except along the sandy wastes of the Canadian River. ************************************************************************ USGENWEB ARCHIVES NOTICE: These electronic pages may NOT be reproduced in any format for profit or presentation by any other organization or persons. 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