Crawford County WI Archives Church Records.....St. Gabriel's Parish ************************************************ Copyright. All rights reserved. http://www.usgwarchives.net/copyright.htm http://www.usgwarchives.net/wi/wifiles.htm ************************************************ File contributed for use in USGenWeb Archives by: Joy Fisher sdgenweb@yahoo.com October 27, 2007, 9:00 pm UPPER LOUISIANA—DIOCESE OF ST. LOUIS Parish of St. Gabriel —Prairie du Chien Rev. Samuel Charles Mazzuchelli, O. P. With Father Mazzuchelli, the centennial history of St. Gabriel's church properly begins. The circumstances, attending his choice as pastor of Galena with its outlying missions of Dubuque and Prairie du Chien, are so unusual that we may well look upon his appointment as providential. The name of Father Mazzuchelli is closely interwoven with the growth of the Church in the Upper Mississippi regions. Indeed, it would be quite possible, with him as central figure, to compose an historical biograph, treating of the rise and development of a half dozen dioceses of the Northwest. In his comparatively short career, he was associated with the dioceses of Baltimore, Cincinnati, Detroit, St. Louis, Dubuque, Milwaukee, and St. Paul. Born in Italy of wealthy parents, he had come to America in 1828, equipped with a thoroughly classical education, and was immediately assigned by Bishop Carroll of Baltimore to the diocese of Cincinnati. After two years of preparation for the priesthood, he was ordained by Bishop Fenwick, who sent him first to Mackinac and later to Green Bay. Here, within two months of his coming, he established a flourishing school among the Menomonees. This first decisive move towards organization was an earnest of the energetic character of the man, and gave early promise of what his future career would give unmistakeable proof: His exceptional powers of organization. It was from Green Bay that he set out in company with a Judge Doty for his first visit to Prairie du Chien. He made the journey by horse, and after eight days' riding he reached his destination, September 21, 1832. The fact that his coming coincided almost to the day with the death, of Bishop Fenwick and of his vicar-general, Father Gabriel Richard, is significant. For whatever permanency the little congregation at Prairie du Chien might boast of at the time could be said to be due, in great part, to Father Badin, who had received his appointment through Father Richard, then vicar-general at Detroit. As for Bishop Fenwick, the Catholics of Prairie du Chien should remain eternally grateful to him, if it were for nothing else than that he had made possible this first visit of the great Dominican, who was to do so much for them and their Church in later years. The impressions made upon Father Mazzuchelli by Prairie du Chien and its surroundings, as recorded by him on his first visit, make interesting reading. From the outset the place and its setting captivated him. "Here we are at Prairie du Chien," he writes enthusiastically, "that immense prairie which follows the Mississippi for many miles, with a chain of hills on the east." Indeed, it needed but a slight stretch of the imagination for him to see in them the vine-clad hills of his native Italy. Yet pleased though he was with the site itself, he was anything but pleased with the spiritual condition in which he found the place: "The poor people wandering about without a shepherd were dying of that hunger of the soul which destroys life." At once, his practical sense dictated a course of action, and in his usual energetic way he set himself to carry it through. The zeal of the Lord was eating him up. He wrote immediately to the Bishop of St. Louis, recommending that he appoint a priest to take up quarters there permanently. To that end he promised to procure a house to serve as temporary chapel and as a residence for the pastor. He assured the bishop that the people were well-disposed to help with the work; indeed several lots already had been offered for a church. He had gone so far, he said, as to draw up plans for it: it would be of stone, as that was cheaper and stronger than a frame church would be. He ended his letter characteristically: "Next spring, if nothing prevents me, I intend to come here . . . and give a good start to the making of a new and interesting parish." Throughout the letter he urges upon the bishop the necessity of making of Prairie du Chien a foundation of a certain magnitude, since "in the opinion of the public the Prairie will become a considerable place in the new Territory (Wisconsin). On the establishment of a good and edifying congregation here it depends, in great measure, what the future state of religion in this Territory will be and what success the conversion of the Indians will have." Clearly Father Mazzuchelli was unaware that, a month before his letter was written, Bishop Rosati had appointed (as we have already mentioned) Father John McMahon for the parishes of Galena and Prairie du Chien. However, of one thing he is fully aware: the urgent need of a permanent foundation at the settlement, if any effective work was to be done for its spiritually under-nourished congregation of Catholics. This need is emphasized by his mention of the tentative efforts of Fathers Badin and Lutz, who had preceded him. He knew of the late work of Father Lutz among the Menomonees, and he speaks of him kindly as of one "whom the people esteemed." The first visit of Father Mazzuchelli had lasted but fifteen days; yet, during those fifteen days, he had accomplished more in a constructive way than his predecessors had been able to effect in as many years previously. After leaving Prairie du Chien he went directly to visit his Indians at Fort Winnebago. The Indians, it seems, had a special attraction for him, and his heart went out to them. He referred to those at Prairie du Chien as "those poor beings who have been neglected to this day, notwithstanding their good disposition." With winter coming on, his visit at Fort Winnebago was necessarily brief, but we find him there again the following spring, 1833. That same year, by special appointment of the bishop of the new diocese, of Detroit, he was made 'Missionary to the Winnebagoes.' In a remarkably short time, with the aid of an interpreter, he mastered the Indian language; and before the end of the year, he was able to publish at Detroit a catechism in the Winnebago, tongue. Meanwhile, Prairie du Chien was left unvisited by priest or prelate from the day of his departure in 1832 till the day of his return in 1835. The apparent unconcern of the Church authorities for the 'little Indian settlement', on the Upper Mississippi may well have tended to make it somewhat resentful. Since the days of Marquette, full seven generations, it had hardly been accorded the cold comfort of a passing glance. The generation then living, accordingly, expected little more than had been meted out to the generations of the past. It is true, they had fared better than their forbears; but we cannot be surprised if Father Mazzuchelli found that the neglect had left its mark upon the sheep of the fold. The wonder is, rather, that after a century-and-a-half tradition of such neglect there should be any trace of the Faith left among the Catholics of Prairie du Chien. Father Mazzuchelli had planned to continue with his project of building a 'stone' church at the Prairie in the spring of 1833, when he proposed to make another missionary excursion t« that part of the Territory. But Providence, as we have seen, had disposed otherwise. Now, once again, that same Providence was to lead him back by devious ways to finish the work that It had first inspired him to begin. After a three years' absence, the zealous missionary returned to his flock at Prairie du Chien, in the winter of 1885. Meanwhile he discovered that the newly-formed Territory of Wisconsin had become definitely attached to the diocese of St. Louis, a situation which entailed- upon him the necessity of writing to the bishop of that diocese for permission to exercise his priestly functions at Prairie du Chien. In his letter to the bishop he says: "I have started an association for the building of a church; the men pay fifty cents each month, and the women, twenty-five cents. But my church will not be built without the assistance of a priest." His purpose, clearly, was to convince the bishop that the presence of a resident priest was essential to insure the building of the church. On this, his second visit, he had come from Fort Winnebago, traveling by sleigh over the frozen river to Prairie du Chien, where he remained three months. He left some time in April, 1835, going down the Mississippi in a steamboat to inspect the missions in the vicinity of Fever River, namely, Galena and Dubuque. It should be noted here that Father Mazzuchelli was attached to the diocese of Detroit, since its erection in 1833. From the days of Bishop Carroll, Detroit had served as a sort of outpost for the eastern dioceses of Baltimore and Bardstown. Later, Bishop Fenwick, too, had a vicar there to care for the scattered missions of Michigan Territory. When Father Mazzuchelli first came to Prairie du Chien, he was under the direction of the bishop of Cincinnati; when he came again in 1835, for his second visit, he was directly under the bishop of Detroit. Prairie du Chien, though territorially a part of the diocese of Detroit, had been canonically attached to the diocese of St. Louis since 1824, and still remained under the jurisdiction of the ordinary of that place, Bishop Rosati. After his tour of inspection in the Fever River district, Father Mazzuchelli paid a visit to the mother-house of his order at Somerset, Ohio, apparently to get an extension of time for missionary work in these parts. It was during this visit that he received from Bishop Rosati his appointment as pastor of Galena and Prairie du Chien, June 24, 1836. That he took up his duties as pastor of Galena immediately, we know from a letter dated at that place, July 27, 1835, in which he mentions that illness has prevented him from reaching Prairie du Chien. It is interesting to note, besides, that already he had arrangements well under way for the building of churches at both Galena and Dubuque. It would seem, however, that the new pastor did hot arrive at his mission of Prairie du Chien until the following February, 1836. It was during this, his third visit, that Father Mazzuchelli, with characteristic energy and foresight, proceeded to carry out his darling project of building a Catholic church at Prairie du Chien. Additional Comments: Extracted from: Centennial History of St. Gabriel's Parish PRAIRIE DU CHIEN WISCONSIN 1836 1936 DR. P. L. SCANLAN, M. D. File at: http://files.usgwarchives.net/wi/crawford/churches/stgabrie16gbb.txt This file has been created by a form at http://www.genrecords.org/wifiles/ File size: 11.0 Kb