Lafayette County WI Archives History - Books .....The Hardships Of Pioneer Life 1881 ************************************************ Copyright. All rights reserved. http://www.usgwarchives.net/copyright.htm http://www.usgwarchives.net/wi/wifiles.htm ************************************************ File contributed for use in USGenWeb Archives by: Joy Fisher http://www.genrecords.net/emailregistry/vols/00001.html#0000031 April 18, 2013, 6:07 pm Book Title: History Of La Fayette County THE HARDSHIPS OF PIONEER LIFE. Pioneer life in these wilds is represented to have been attended with unlimited hardships and privations, but possessing a compensating number of blessings and privileges. The record of days passed in recreating the country is not without interest and instruction. One can see the pioneer surrounded by labors and trials in his conversion of the wilderness into fields that blossomed with the harvest. One can in imagination sit by his cabin fire and partake of the cheerfully granted hospitality, or listen to accounts of the embargoes he encountered and disposed of in the effort inaugurated for the establishment of homes in regions remote from civilization and unsought theretofore save by wandering Indians and ferocious beasts. From small beginnings, the historian traces the progress made through mighty achievements of industry, daring enterprises and untiring energy, to the results that are visible to-day. The waste places are seen rejoicing under the kindly care of the husbandmen, fruitful farms are to be seen at every point of the compass, villages and cities have arisen and "civilization on her luminous wings sails Phoenix-like to Jove." The marts of trade and traffic, and the workshops of the artisan are thronged; a common-school system that increases in value with each year has sprung up as if by magic, and children of the rich and poor press forward to participate in the benefits thereby afforded. Churches have been built and a Christian ministry established for the cultivation of a religious reverent, life, the promotion of piety, morals and virtue. The press, the Archimedean lever which moves the world, sends forth floods of light to illuminate the land and benefit the sons of men. Railroads are completed to facilitate the acquisition of independence, and the electric telegraph bridges broad intervals of space for the convenience of mankind. The first important act of the settler upon his arrival was to build a home for the protection of his family. Until this was accomplished they lived upon the ground in tents, or sought protection from the elements beneath an inverted wagon-box. But the prospect of a home was one that lightened toil and encouraged the most exacting of labors. The style of the house to be erected did not partake of the essence of the contract; what was attempted to be guarded against was exposure from the weather for themselves and their families. Without money or the mechanical appliances to aid in its construction, he was content with a cabin of the most unpretentious dimensions or luxuries. It was often little more than a "wike-up" composed of rude logs about fourteen feet square, roofed with bark or boards split out by hand, and, in some instances, with sod, and floored with puncheons or mother earth. For a fire-place, a wall of stone or earth was fashioned into shape in one corner of the building, extending outward, and planked on the exterior with bolts of wood fastened together. For a chimney, any contrivance that would answer the purpose was improvised. Some were made of sod, cemented into place with clay; others were made of clay and sticks, and met reasonable expectations. Upon a winter's night, when the wind howled with delight across the barren prairie, or through the leafless trees, even these rude cabins were cozy homes. For doors and windows, contrivances that were recommended by reason of their simplicity were impressed into service. The furniture varied in proportion to the skill of the occupant, unless the settler brought with him a little of the conveniencies he enjoyed at home, and this, owing to distance and the absence of facilities of transportation, were extremely rare. Chairs and tables were improvised from huge logs, which were fashioned into stools; sometimes benches served the purpose. A bedstead was of exceptional occurrence, and this indispensable article of domestic economy was often "hewn out" on the ground. A stake was driven into the earth diagonally from the corner of the room, and at a proper distance supplied with "forks" upon which poles were laid, the opposite ends resting between the openings in the logs or driven into auger holes. Barks or boards were used as a substitute for cords, upon which the straw tick or feather bed was laid and covered with the whitest drapery. In this "prairie schooner" the settler slept as comfortably as does the wealthy sybarite upon his couch of down. The first year's farming consisted of the "garden-patch," planted with vegetables, and often the year's crop required an exercise of the closest economy to supply the demand. Flour, bacon, tea, coffee and other domestic luxuries were difficult to obtain, when the invoices the settlers brought with them had became exhausted. During the long winters that were experienced, these supplies were often disposed of, and the plentifulness of game aided in driving absolute want from the door. Even when corn was abundant, great difficulty attended its preparation for food. The mills were so few and far between that almost any expedient was availed of for reducing it to meal. Some grated it on what was known as a "grater," made by punching small holes through a piece of tin or iron and fastening it upon a board in concave shape, with the rough side out. Upon this the ear was rubbed, and a very coarse quality of meal resulted. A very common substitute for meal was hominy, a palatable and wholesome diet, made by boiling corn in a weak solution of lye until the hull was separated from the kernel, when it was again boiled, and fried as needed. Another mode of preparing this staple was by pestling. A mortar was made of a block of wood which was hollowed out, into which the corn was thrown, where it was pounded by a pestle, fashioned from a club, one end of which was tipped with iron. When bread-stuffs were needed, they could only be obtained at a great distance. Owing to the lack of proper means for threshing and winnowing wheat, it was always mixed with smut, dirt and other foreign substances. With this hotch-potch, a trip to mill to Galena, Wiota or Benton, was necessary, and was by no means the least hardship to which the heads of families were subjected. The slow mode of travel by ox teams was rendered still more difficult by the total absence of roads and bridges, while a ferry was an unknown quantity in the system of improvements in the country. The distance to be traveled was long, though in dry weather by no means difficult, was exceedingly troublesome and dangerous during the floods incident to the breaking-up of winter. To be stranded in a "slough" and suffer a delay of many hours, was an incident of common occurrence, and that, too, when time was an item of great import to the comfort, and at intervals, to the lives of settlers' families. Often a swollen stream would permanently blockade the way, and those who endeavored to cross it, did so at the risk of their lives. There were no roads, Indian trails being the only avenues of communication, and these impassable for vehicles. When the settlers found it necessary to take these trips to mill, they doubtless experienced a most serious distaste to the undertaking. In summer, by traveling during the day and camping at night, they progressed without encountering difficulties that were vital to the enterprise; but in winter the journey was in the midst of dangers. The utmost economy in time was absolutely indispensable. When the objective point was reached, after one or more days of toilsome travel, attended with exposures and risks, and the weary settler was yearning to return to his home and family, he was not unfrequently informed that his turn would come after many days, and, discouraged and anxious though he was, the cheerful acceptance of the situation was all that remained. He must then look about for the means to pay expenses, and was fortunate indeed, if he was able to procure work. When his turn came, he must be promptly on hand, bolt his own flour and experience other vicissitudes, which having been endured and disposed of, his thoughts were tortured by the apprehensions concerning home, and were not dissipated until he arrived at that sacred spot. Added to these was the presence of beasts of prey, the most annoying of which was the wolf. While it was true, in a general sense, that the greatest care, industry and diligence were necessary to "keep the wolf from the door," it was also in a measure true in a literal sense. In brief, the trials to which the pioneers of La Fayette County, in common with the great Northwest, were subject to, could scarcely be enumerated, much less exaggerated, and the cases of suffering, affliction and disappointments would crowd a volume and leave much remaining to be told. Through all of these, the hearts of men never quailed, and timid women become brave. As has already been observed, the abandonment of the country in the summer of 1827, during the Indian alarms and disturbances, was not prolonged beyond a year. In the fall, a number of the more venturesome began to return, and by the first days of summer, 1828, the flow of emigration was large. Mining and smelting were engaged in upon quite an extensive scale, quoting from the memory of Col. D. M. Parkinson, and, while many amassed fortunes, many lost their available assets. The country in the vicinity of the mines presented an appearance both thriving and primitive. The inhabitants in these portions of the county were "miscellanies," so to speak, thrown together from all parts of the world, of all conditions and nationalities; but all were prompted by one object and directed their efforts to the accomplishment of one end, and the whole characterized by some leading or general feature. Honesty, hospitality, generosity and kindly sympathy were the prominent characteristics of the community, though in some they might have been alloyed with indolence and recklessness. Instead of houses, they usually lived in dens or caves, a large hole or excavation being made in the side of a hill or bluff, the top being covered over with poles, grass or sod. So intent were the new-comers on making money by mining that they could not take time to erect for themselves even comfortable dwelling-places. A level way from the edge of the hole at the bottom was dug out some ten or twelve feet, and this gangway, being closed up on either side, was covered over on top, thus forming a sheltered entrance to the residence. In these, families lived in apparent comfort and the most perfect satisfaction for years, buoyed up by the constant expectation of soon striking a big lead. To these miserable places of abode, men were compelled to carry upon their backs every article required for food and fuel. The general business of the miners was prospecting. This consisted of digging "sucker holes" in all imaginable places and depths. When a lead was struck, all would flock to that vicinity to mine, and hence, in the course of a few years, mining was concentrated, to some considerable extent, in certain localities, such as New Diggings, Hard Scrabble, Coon Branch, Fair Play, Shullsburg, Black Leg, and at other points still of considerable note. During these early years, the mines were worked chiefly by men from the Southern and Western States, who possessed and practiced many of the noblest traits of the race. As an illustration of their innate integrity of character, it may be said that locks and keys were unknown in the country, and places of abode were left open to the reception of the public, who received a cordial welcome and free invitation to partake of such hospitality as the "cabin" afforded. Upon the return of the lone miner to his "sod-banked hut" after a hard day's work, he would frequently be cheered with the sight of some weary prospector, who had there, in his absence, taken up lodgings for the night. They would separate in the morning, perhaps, never to meet again. Mining tools were left out and remained undisturbed. Debts were contracted without reserve at the first interview with the new-comer, and he seldom failed to promptly meet his obligations. A miner would enter a store, or go to a smelter who usually kept miners' supplies, and would say, "Sir, I have just arrived in the mines, am out of money, and wish to go to mining; if you will let me have some tools and provisions, I will pay you in a few days, or weeks at the most." The prompt and friendly reply would be, "Yes, sir, you can have them," and the pay, sooner or later, was almost sure to come. This custom was so universally prevalent that business men have been heard to declare that they never knew debts so promptly paid even in States where there existed stringent laws to enforce their collection. The inhabitants had come together as a band of brothers, and extended the right hand of fellowship to each other, pledging mutual assistance in times of danger and in times of need. As illustrating the spirit which then prevailed among farmers and miners, the following instances are cited. They are from the address of Peter Parkinson, Jr., one of the oldest and most hospitable of the survivors of a regime rapidly passing away: "The first occurred at the head of Apple River, in the present town of Monticello: An old settler resided there, engaged in farming and smelting, raising a crop of wheat among other products. To prepare the wheat for flour, he was obliged to thresh it out with an old-fashioned flail. After this had been done, in order to separate the kernels from the chaff, the old gentleman was obliged to trickle it down out of a bucket, standing, the meantime, upon a three-legged stool, while two of his boys stood by, each one having hold of a strong sheet with which a current of air was created to blow out the chaff. In the succeeding year, a man settled in the neighborhood who owned a fanning-mill. The old settler expressed his gratification, and remarked to his sons: 'Now, boys, we can borrow neighbor Jones' fanning-mill, and you won't have to clean wheat with the sheet any more.' Accordingly, when the crop was ready for cleaning, one of the boys went over to borrow neighbor Jones' fanning-mill, but that individual declined to negotiate for its temporary transfer, on the ground that it cost too much money to loan. The boy returned indignant and disposed to criticise neighbor Jones in an austere manner, but the old gentleman rebuked his son's inclination. 'Don't say anything,' he observed, 'I will cure him.' Soon after the wife of Jones sickened and died, and, although he was the opposite of a good neighbor, he felt a tender regard for the dead wife, and, overwhelmed with grief at his bereavement, made a most supplicating appeal to the old settler for the loan of his buggy, the only one there was in the country, to visit Galena to procure necessaries for the funeral. The buggy was accordingly sent, accompanied by kind messages, and the man was told to keep it as long as he wanted its use, the old settler going over with his family and rendering such assistance and consolation as was in his power. "When the funeral was over, Jones, being unwilling to trust the expression of his appreciation to another, went himself to the settler's residence, and, after returning his thanks in the most pathetic manner for the buggy's use, took out his wallet and said: " 'Now, what shall I pay you for the use of the buggy and also for breaking it ?' as he had the misfortune to do. " 'Not anything, neighbor Jones, I was glad that I had it in my power to oblige you in your great misfortune.' " 'No,' responded Jones, £ I will not be satisfied at all to let it go in that way. You must certainly take something for breaking the buggy, at least.' " 'No, sir; not one cent; it will not more than make us even on the fanning-mill score any way.' "If Jones had been sentenced to be hanged," continues the chronicler, "he could not have looked more humiliated. For a moment he was speechless; at length, laying his hand upon the neighbor's shoulder, he said: "Now, neighbor_____, for God's sake forgive me for that mean trick. If I am ever guilty of another as mean, I hope you and the rest of the neighbors will tar and feather and ride me out of this neighborhood on a rail.' After that, there never was a more obliging neighbor than Jones." The other instance was located in the town of Fayette. An old settler in that township had opened a farm, which extended out into the prairie, on which, at the back of the farm, some diggings had attracted a miner, who had erected a cabin. He was surrounded by a large family of small children, and, during the winter, it was difficult to obtain wood in sufficient quantities to warm his cabin. A portion of the farm was under fence, and, in an emergency, the miner was accustomed to supply his necessities with the rails from this source. Another miner, cognizant of this fact, communicated the depredations to the farmer, which was also overheard by one his sons. The settler thanked his informant for the kindness manifested, and, turning to his boy, exclaimed: "Well, John, what had we better do with this man for burning our rails ?" "Why," said the lad, "I think we had better haul him a load of wood." Pleased with the generous ideas of his son, the farmer directed him to hitch up the big team, go into the grove and haul the miner as large a load as could be piled on the wagon, at the same time to inform the miner that when it was gone, if he would let them know, they would haul him more. This proceeding brought the culprit to a realizing sense of his disgraceful conduct. He visited the farmer and made a thousand apologies, offering to pay for what had been taken and to compensate for the injury by any service he could render. The old settler took it coolly, however, told him it was all right, that he would have no occasion to repeat the levy; when he got out of wood to let him know and he would send him some more. This generous act cured the miner of his propensity to steal and resolved him into a respectable man. Additional Comments: Extracted from: HISTORY OF LA FAYETTE COUNTY, WISCONSIN, CONTAINING AN ACCOUNT OF ITS SETTLEMENT, GROWTH, DEVELOPMENT AND RESOURCES; AN EXTENSIVE AND MINUTE SKETCH OF ITS CITIES, TOWNS AND VILLAGES—THEIR IMPROVEMENTS, INDUSTRIES, MANUFACTORIES, CHURCHES, SCHOOLS AND SOCIETIES; ITS WAR RECORD, BIOGRAPHICAL SKETCHES, PORTRAITS OF PROMINENT MEN AND EARLY SETTLERS; THE WHOLE PRECEDED BY A HISTORY OF WISCONSIN, STATISTICS OF THE STATE, AND AN ABSTRACT OF ITS LAWS AND CONSTITUTION AND OF THE CONSTITUTION OF THE UNITED STATES. ILLUSTRATED CHICAGO: WESTERN HISTORICAL COMPANY. MDCCCLXXXI. [1881] File at: http://files.usgwarchives.net/wi/lafayette/history/1881/historyo/hardship293gms.txt This file has been created by a form at http://www.genrecords.org/wifiles/ File size: 19.2 Kb